329. “So kho aha½, r±jakum±ra, ki½kusalagaves² anuttara½ santivarapada½ pariyesam±no, magadhesu anupubbena c±rika½ caram±no, yena uruvel± sen±nigamo tadavasari½. Tatthaddasa½ ramaº²ya½ bh³mibh±ga½, p±s±dikañca vanasaº¹a½, nad²ñca sandanti½ setaka½ supatittha½, ramaº²ya½ samant± ca gocarag±ma½. Tassa mayha½, r±jakum±ra, etadahosi– ‘ramaº²yo vata, bho, bh³mibh±go, p±s±diko ca vanasaº¹o, nadiñca sandanti½ setak± supatitth± ramaº²y± samant± [s±mant± (?) Purimapiµµhepi] ca gocarag±mo. Ala½ vatida½ kulaputtassa padh±natthikassa padh±n±y±’ti. So kho aha½, r±jakum±ra, tattheva nis²di½– ‘alamida½ padh±n±y±’ti. Apissu ma½, r±jakum±ra, tisso upam± paµibha½su anacchariy± pubbe assutapubb±.
“Seyyath±pi, r±jakum±ra, alla½ kaµµha½ sasneha½ udake nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, r±jakum±ra, api nu so puriso amu½ alla½ kaµµha½ sasneha½ udake nikkhitta½ uttar±raºi½ ±d±ya abhimanthento [abhimatthanto (sy±. ka½. ka.)] aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “No hida½, bhante. Ta½ kissa hetu? Aduñhi, bhante, alla½ kaµµha½ sasneha½ tañca pana udake nikkhitta½, y±vadeva ca pana so puriso kilamathassa vigh±tassa bh±g² ass±”ti. “Evameva kho, r±jakum±ra, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi av³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ na suppah²no hoti, na suppaµippassaddho. Opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, r±jakum±ra, paµham± upam± paµibh±si anacchariy± pubbe assutapubb±.
330. “Apar±pi kho ma½, r±jakum±ra, dutiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Seyyath±pi, r±jakum±ra, alla½ kaµµha½ sasneha½ ±rak± udak± thale nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, r±jakum±ra, api nu so puriso amu½ alla½ kaµµha½ sasneha½ ±rak± udak± thale nikkhitta½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya tejo p±tukareyy±”ti? “No hida½, bhante. Ta½ kissa hetu? Aduñhi, bhante, alla½ kaµµha½ sasneha½ kiñc±pi ±rak± udak± thale nikkhitta½, y±vadeva ca pana so puriso kilamathassa vigh±tassa bh±g² ass±”ti. “Evameva kho, r±jakum±ra, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi v³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ na suppah²no hoti, na suppaµippassaddho. Opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, r±jakum±ra, dutiy± upam± paµibh±si anacchariy± pubbe assutapubb±.
331. “Apar±pi kho ma½, r±jakum±ra, tatiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Seyyath±pi, r±jakum±ra, sukkha½ kaµµha½ ko¼±pa½ ±rak± udak± thale nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, r±jakum±ra, api nu so puriso amu½ sukkha½ kaµµha½ ko¼±pa½ ±rak± udak± thale nikkhitta½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “Eva½, bhante”. Ta½ kissa hetu? Aduñhi, bhante, sukkha½ kaµµha½ ko¼±pa½, tañca pana ±rak± udak± thale nikkhittan”ti. “Evameva kho, r±jakum±ra, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi v³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ suppah²no hoti suppaµippassaddho. Opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, bhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, bhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, r±jakum±ra, tatiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Im± kho ma½, r±jakum±ra, tisso upam± paµibha½su anacchariy± pubbe assutapubb±.
332. “Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ dantebhidantam±dh±ya [passa ma. ni. 1.220 vitakkasaºµh±nasutte], jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºheyya½ abhinipp²¼eyya½ abhisant±peyyan’ti. So kho aha½, r±jakum±ra, dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºh±mi abhinipp²¼emi abhisant±pemi. Tassa mayha½, r±jakum±ra, dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºhato abhinipp²¼ayato abhisant±payato kacchehi sed± muccanti. Seyyath±pi, r±jakum±ra, balav± puriso dubbalatara½ purisa½ s²se v± gahetv± khandhe v± gahetv± abhiniggaºheyya abhinipp²¼eyya abhisant±peyya; evameva kho me, r±jakum±ra, dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºhato abhinipp²¼ayato abhisant±payato kacchehi sed± muccanti. ¾raddha½ kho pana me, r±jakum±ra, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
333. “Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, r±jakum±ra, mukhato ca n±sato ca ass±sapass±se uparundhi½. Tassa mayha½, r±jakum±ra, mukhato ca n±sato ca ass±sapass±sesu uparuddhesu kaººasotehi v±t±na½ nikkhamant±na½ adhimatto saddo hoti. Seyyath±pi n±ma kamm±ragaggariy± dhamam±n±ya adhimatto saddo hoti, evameva kho me, r±jakum±ra, mukhato ca n±sato ca ass±sapass±sesu uparuddhesu kaººasotehi v±t±na½ nikkhamant±na½ adhimatto saddo hoti. ¾raddha½ kho pana me, r±jakum±ra, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± muddhani ³hananti [³hanti (s².), ohananti (sy±. ka½.), uhananti (ka.)]. Seyyath±pi, r±jakum±ra, balav± puriso tiºhena sikharena muddhani abhimattheyya [muddh±na½ abhimantheyya (s². p².), muddh±na½ abhimattheyya (sy±. ka½.)], evameva kho me, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± muddhani ³hananti. ¾raddha½ kho pana me, r±jakum±ra, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± s²se s²savedan± honti. Seyyath±pi, r±jakum±ra, balav± puriso da¼hena varattakkhaº¹ena [varattakabandhanena (s².)] s²se s²saveµha½ dadeyya; evameva kho me, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± s²se s²savedan± honti. ¾raddha½ kho pana me, r±jakum±ra, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± kucchi½ parikantanti. Seyyath±pi, r±jakum±ra, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya, evameva kho me, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± kucchi½ parikantanti. ¾raddha½ kho pana me, r±jakum±ra, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatto k±yasmi½ ¹±ho hoti. Seyyath±pi, r±jakum±ra, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½ samparit±peyyu½, evameva kho me, r±jakum±ra, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatto k±yasmi½ ¹±ho hoti. ¾raddha½ kho pana me, r±jakum±ra, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Apissu ma½, r±jakum±ra, devat± disv± evam±ha½su– ‘k±laªkato samaºo gotamo’ti. Ekacc± devat± evam±ha½su– ‘na k±laªkato samaºo gotamo, api ca k±laªkarot²’ti. Ekacc± devat± evam±ha½su– ‘na k±laªkato samaºo gotamo, n±pi k±laªkaroti Araha½ samaºo gotamo. Vih±rotveva so [vih±rotveveso (s².)] arahato evar³po hot²’ti [vih±rotveveso arahato”ti (?)].
334. “Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ sabbaso ±h±rupacched±ya paµipajjeyyan’ti. Atha kho ma½, r±jakum±ra, devat± upasaªkamitv± etadavocu½– ‘m± kho tva½, m±risa, sabbaso ±h±rupacched±ya paµipajji. Sace kho tva½, m±risa, sabbaso ±h±rupacched±ya paµipajjissasi, tassa te maya½ dibba½ oja½ lomak³pehi ajjhoh±ress±ma [ajjhohariss±ma (sy±. ka½. p². ka.)], t±ya tva½ y±pessas²’ti. Tassa mayha½, r±jakum±ra, etadahosi– ‘ahañceva kho pana sabbaso ajajjita½ [ajaddhuka½ (s². p².), jaddhuka½ (sy±. ka½.)] paµij±neyya½. Im± ca me devat± dibba½ oja½ lomak³pehi ajjhoh±reyyu½ [ajjhohareyyu½ (sy±. ka½. p². ka.)], t±ya c±ha½ y±peyya½, ta½ mamassa mus±’ti. So kho aha½, r±jakum±ra, t± devat± pacc±cikkh±mi. ‘Halan’ti vad±mi.