5. Bodhir±jakum±rasutta½

324. Eva½ me suta½– eka½ samaya½ bhagav± bhaggesu viharati susum±ragire bhesaka¼±vane migad±ye. Tena kho pana samayena bodhissa r±jakum±rassa kokanado [kokanudo (sy±. ka½. ka.)] n±ma p±s±do acirak±rito hoti anajjh±vuµµho samaºena v± br±hmaºena v± kenaci v± manussabh³tena. Atha kho bodhi r±jakum±ro sañjik±putta½ m±ºava½ ±mantesi– “ehi tva½, samma sañjik±putta, yena bhagav± tenupasaªkama; upasaªkamitv± mama vacanena bhagavato p±de siras± vanda, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ puccha– ‘bodhi, bhante, r±jakum±ro bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²’ti. Evañca vadehi– ‘adhiv±setu kira, bhante, bhagav± bodhissa r±jakum±rassa sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”’ti. “Eva½, bho”ti kho sañjik±putto m±ºavo bodhissa r±jakum±rassa paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho sañjik±putto m±ºavo bhagavanta½ etadavoca– “bodhi kho [bodhi bho gotama (s². sy±. ka½. p².)] r±jakum±ro bhoto gotamassa p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchati. Evañca vadeti– ‘adhiv±setu kira bhava½ gotamo bodhissa r±jakum±rassa sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”’ti. Adhiv±sesi bhagav± tuºh²bh±vena. Atha kho sañjik±putto m±ºavo bhagavato adhiv±sana½ viditv± uµµh±y±san± yena bodhi r±jakum±ro tenupasaªkami; upasaªkamitv± bodhi½ r±jakum±ra½ etadavoca– “avocumha bhoto vacanena ta½ bhavanta½ gotama½– ‘bodhi kho r±jakum±ro bhoto gotamassa p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchati. Evañca vadeti– adhiv±setu kira bhava½ gotamo bodhissa r±jakum±rassa sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±’ti. Adhivuµµhañca pana samaºena gotamen±”ti.
325. Atha kho bodhi r±jakum±ro tass± rattiy± accayena sake nivesane paº²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±petv±, kokanadañca p±s±da½ od±tehi dussehi santhar±petv± y±va pacchimasop±naka¼evar± [ka¼ebar± (s².)], sañjik±putta½ m±ºava½ ±mantesi– “ehi tva½, samma sañjik±putta, yena bhagav± tenupasaªkama; upasaªkamitv± bhagavato k±la½ ±rocehi– ‘k±lo, bhante, niµµhita½ bhatta”n’ti. “Eva½, bho”ti kho sañjik±putto m±ºavo bodhissa r±jakum±rassa paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavato k±la½ ±rocesi– “k±lo, bho gotama, niµµhita½ bhattan”ti. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya yena bodhissa r±jakum±rassa nivesana½ tenupasaªkami. Tena kho pana samayena bodhi r±jakum±ro bahidv±rakoµµhake µhito hoti bhagavanta½ ±gamayam±no. Addas± kho bodhi r±jakum±ro bhagavanta½ d³ratova ±gacchanta½. Disv±na paccuggantv± bhagavanta½ abhiv±detv± purakkhatv± yena kokanado p±s±do tenupasaªkami. Atha kho bhagav± pacchima½ sop±naka¼evara½ niss±ya aµµh±si. Atha kho bodhi r±jakum±ro bhagavanta½ etadavoca– “abhiruhatu [abhir³hatu (sy±. ka½. p².) akkamatu (c³¼ava. 268)], bhante, bhagav± duss±ni, abhiruhatu sugato duss±ni; ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti. Eva½ vutte, bhagav± tuºh² ahosi. Dutiyampi kho…pe… tatiyampi kho bodhi r±jakum±ro bhagavanta½ etadavoca– “abhiruhatu, bhante, bhagav±. Duss±ni, abhiruhatu sugato duss±ni; ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti.
326. Atha kho bhagav± ±yasmanta½ ±nanda½ apalokesi. Atha kho ±yasm± ±nando bodhi½ r±jakum±ra½ etadavoca– “sa½haratu, r±jakum±ra, duss±ni; na bhagav± celapaµika½ [celapattika½ (s². p².)] akkamissati. Pacchima½ janata½ tath±gato anukampat²”ti [apaloket²ti (sabbattha)]. Atha kho bodhi r±jakum±ro duss±ni sa½har±petv± uparikokanadap±s±de [uparikokanade p±s±de (s². p². vinayeca), uparikokanade (sy±. ka½.)] ±san±ni paññapesi. Atha kho bhagav± kokanada½ p±s±da½ abhiruhitv± paññatte ±sane nis²di saddhi½ bhikkhusaªghena. Atha kho bodhi r±jakum±ro buddhappamukha½ bhikkhusaªgha½ paº²tena kh±dan²yena bhojan²yena sahatth± santappesi sampav±resi. Atha kho bodhi r±jakum±ro bhagavanta½ bhutt±vi½ on²tapattap±ºi½ aññatara½ n²ca½ ±sana½ gahetv± ekamanta½ nis²di. Ekamanta½ nisinno kho bodhi r±jakum±ro bhagavanta½ etadavoca– “mayha½ kho, bhante, eva½ hoti– ‘na kho sukhena sukha½ adhigantabba½, dukkhena kho sukha½ adhigantabba”n’ti.
327. “Mayhampi kho, r±jakum±ra, pubbeva sambodh± anabhisambuddhassa bodhisattasseva sato etadahosi– ‘na kho sukhena sukha½ adhigantabba½, dukkhena kho sukha½ adhigantabban’ti. So kho aha½, r±jakum±ra, aparena samayena daharova sam±no susuk±¼akeso bhadrena yobbanena samann±gato paµhamena vayas± ak±mak±na½ m±t±pit³na½ assumukh±na½ rudant±na½ kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbaji½. So eva½ pabbajito sam±no ki½kusalagaves² [ki½kusala½gaves² (ka.)] anuttara½ santivarapada½ pariyesam±no yena ±¼±ro k±l±mo tenupasaªkami½; upasaªkamitv± ±¼±ra½ k±l±ma½ etadavoca½– ‘icch±maha½, ±vuso k±l±ma, imasmi½ dhammavinaye brahmacariya½ caritun’ti. Eva½ vutte, r±jakum±ra, ±¼±ro k±l±mo ma½ etadavoca– ‘viharat±yasm±, t±diso aya½ dhammo yattha viññ³ puriso nacirasseva saka½ ±cariyaka½ saya½ abhiññ± sacchikatv± upasampajja vihareyy±’ti. So kho aha½, r±jakum±ra, nacirasseva khippameva ta½ dhamma½ pariy±puºi½. So kho aha½, r±jakum±ra, t±vatakeneva oµµhapahatamattena lapital±panamattena ñ±ºav±dañca vad±mi, therav±dañca j±n±mi pass±m²ti ca paµij±n±mi, ahañceva aññe ca. Tassa mayha½, r±jakum±ra, etadahosi– ‘na kho ±¼±ro k±l±mo ima½ dhamma½ kevala½ saddh±mattakena saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedeti; addh± ±¼±ro k±l±mo ima½ dhamma½ j±na½ passa½ viharat²’ti.
“Atha khv±ha½, r±jakum±ra, yena ±¼±ro k±l±mo tenupasaªkami½; upasaªkamitv± ±¼±ra½ k±l±ma½ etadavoca½– ‘kitt±vat± no, ±vuso k±l±ma, ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedes²’ti [upasampajja pavedes²ti (s². sy±. ka½. p².)]? Eva½ vutte, r±jakum±ra, ±¼±ro k±l±mo ±kiñcaññ±yatana½ pavedesi. Tassa mayha½, r±jakum±ra, etadahosi– ‘na kho ±¼±rasseva k±l±massa atthi saddh±, mayha½patthi saddh±; na kho ±¼±rasseva k±l±massa atthi v²riya½…pe… sati… sam±dhi… paññ±, mayha½patthi paññ±. Ya½n³n±ha½ ya½ dhamma½ ±¼±ro k±l±mo saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedeti tassa dhammassa sacchikiriy±ya padaheyyan’ti. So kho aha½, r±jakum±ra, nacirasseva khippameva ta½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vih±si½. Atha khv±ha½, r±jakum±ra, yena ±¼±ro k±l±mo tenupasaªkami½; upasaªkamitv± ±¼±ra½ k±l±ma½ etadavoca½– ‘ett±vat± no, ±vuso k±l±ma, ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti? ‘Ett±vat± kho aha½, ±vuso, ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedem²’ti. ‘Ahampi kho, ±vuso, ett±vat± ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²’ti. ‘L±bh± no, ±vuso, suladdha½ no, ±vuso, ye maya½ ±yasmanta½ t±disa½ sabrahmac±ri½ pass±ma Iti y±ha½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedemi, ta½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi. Ya½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi, tamaha½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedemi. Iti y±ha½ dhamma½ j±n±mi ta½ tva½ dhamma½ j±n±si; ya½ tva½ dhamma½ j±n±si tamaha½ dhamma½ j±n±mi. Iti y±diso aha½, t±diso tuva½; y±diso tuva½ t±diso aha½. Ehi d±ni, ±vuso, ubhova sant± ima½ gaºa½ parihar±m±’ti. Iti kho, r±jakum±ra, ±¼±ro k±l±mo ±cariyo me sam±no (attano) [( ) natthi (s². sy±. ka½. p².)] antev±si½ ma½ sam±na½ attan± [attano (s². p².)] samasama½ µhapesi, u¼±r±ya ca ma½ p³j±ya p³jesi. Tassa mayha½, r±jakum±ra, etadahosi– ‘n±ya½ dhammo nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattati, y±vadeva ±kiñcaññ±yatan³papattiy±’ti So kho aha½, r±jakum±ra, ta½ dhamma½ analaªkaritv± tasm± dhamm± nibbijja apakkami½.
328. “So kho aha½, r±jakum±ra, ki½kusalagaves² anuttara½ santivarapada½ pariyesam±no yena udako [uddako (s². sy±. ka½. p².)] r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘icch±maha½, ±vuso [±vuso r±ma (s². sy±. ka½. ka.) passa ma. ni. 1.278 p±sar±sisutte], imasmi½ dhammavinaye brahmacariya½ caritun’ti. Eva½ vutte, r±jakum±ra, udako r±maputto ma½ etadavoca– ‘viharat±yasm±, t±diso aya½ dhammo yattha viññ³ puriso nacirasseva saka½ ±cariyaka½ saya½ abhiññ± sacchikatv± upasampajja vihareyy±’ti. So kho aha½, r±jakum±ra, nacirasseva khippameva ta½ dhamma½ pariy±puºi½. So kho aha½, r±jakum±ra, t±vatakeneva oµµhapahatamattena lapital±panamattena ñ±ºav±dañca vad±mi, therav±dañca j±n±mi pass±m²ti ca paµij±n±mi, ahañceva aññe ca. Tassa mayha½, r±jakum±ra, etadahosi– ‘na kho r±mo ima½ dhamma½ kevala½ saddh±mattakena saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedesi; addh± r±mo ima½ dhamma½ j±na½ passa½ vih±s²’ti. Atha khv±ha½, r±jakum±ra, yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘kitt±vat± no, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedes²’ti? Eva½ vutte, r±jakum±ra, udako r±maputto nevasaññ±n±saññ±yatana½ pavedesi. Tassa mayha½, r±jakum±ra, etadahosi– ‘na kho r±masseva ahosi saddh±, mayha½patthi saddh±; na kho r±masseva ahosi v²riya½…pe… sati… sam±dhi… paññ±, mayha½patthi paññ±. Ya½n³n±ha½ ya½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja vihar±m²ti pavedeti tassa dhammassa sacchikiriy±ya padaheyyan’ti. So kho aha½, r±jakum±ra, nacirasseva khippameva ta½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vih±si½.
“Atha khv±ha½, r±jakum±ra, yena udako r±maputto tenupasaªkami½; upasaªkamitv± udaka½ r±maputta½ etadavoca½– ‘ett±vat± no, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti? ‘Ett±vat± kho, ±vuso, r±mo ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja pavedes²’ti. ‘Ahampi kho, ±vuso, ett±vat± ima½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja vihar±m²’ti. ‘L±bh± no, ±vuso, suladdha½ no, ±vuso, ye maya½ ±yasmanta½ t±disa½ sabrahmac±ri½ pass±ma. Iti ya½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja pavedesi ta½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi. Ya½ tva½ dhamma½ saya½ abhiññ± sacchikatv± upasampajja viharasi ta½ dhamma½ r±mo saya½ abhiññ± sacchikatv± upasampajja pavedesi. Iti ya½ dhamma½ r±mo abhiññ±si ta½ tva½ dhamma½ j±n±si; ya½ tva½ dhamma½ j±n±si ta½ dhamma½ r±mo abhiññ±si. Iti y±diso r±mo ahosi t±diso tuva½, y±diso tuva½ t±diso r±mo ahosi. Ehi d±ni, ±vuso, tuva½ ima½ gaºa½ parihar±’ti. Iti kho, r±jakum±ra, udako r±maputto sabrahmac±r² me sam±no ±cariyaµµh±ne ma½ µhapesi, u¼±r±ya ca ma½ p³j±ya p³jesi. Tassa mayha½, r±jakum±ra, etadahosi– ‘n±ya½ dhammo nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattati, y±vadeva nevasaññ±n±saññ±yatan³papattiy±’ti. So kho aha½, r±jakum±ra, ta½ dhamma½ analaªkaritv± tasm± dhamm± nibbijja apakkami½.