299. Atha kho raµµhap±lo kulaputto uµµhahitv± bala½ g±hetv± yena bhagav± tenupasaŖkami; upasaŖkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho raµµhap±lo kulaputto bhagavanta½ etadavoca– “anuńń±to aha½, bhante, m±t±pit³hi ag±rasm± anag±riya½ pabbajj±ya. Pabb±jetu ma½ bhagav±”ti. Alattha kho raµµhap±lo kulaputto bhagavato santike pabbajja½, alattha upasampada½. Atha kho bhagav± acir³pasampanne ±yasmante raµµhap±le a¹¹ham±s³pasampanne thullakoµµhike yath±bhiranta½ viharitv± yena s±vatthi tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena s±vatthi tadavasari. Tatra suda½ bhagav± s±vatthiya½ viharati jetavane an±thapiŗ¹ikassa ±r±me. Atha kho ±yasm± raµµhap±lo eko v³pakaµµho appamatto ±t±p² pahitatto viharanto nacirasseva– yassatth±ya kulaputt± sammadeva ag±rasm± anag±riya½ pabbajanti tadanuttara½– brahmacariyapariyos±na½ diµµheva dhamme saya½ abhińń± sacchikatv± upasampajja vih±si. ‘Kh²ŗ± j±ti, vusita½ brahmacariya½, kata½ karaŗ²ya½, n±para½ itthatt±y±’ti abbhańń±si. Ańńataro kho pan±yasm± raµµhap±lo arahata½ ahosi.
Atha kho ±yasm± raµµhap±lo yena bhagav± tenupasaŖkami; upasaŖkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± raµµhap±lo bhagavanta½ etadavoca– “icch±maha½, bhante, m±t±pitaro uddassetu½, sace ma½ bhagav± anuj±n±t²”ti. Atha kho bhagav± ±yasmato raµµhap±lassa cetas± ceto paricca [cetoparivitakka½ (s². p².)] manas±k±si. Yath± [yad± (s². p².)] bhagav± ańń±si “abhabbo kho raµµhap±lo kulaputto sikkha½ paccakkh±ya h²n±y±vattitun”ti, atha kho bhagav± ±yasmanta½ raµµhap±la½ etadavoca– “yassad±ni tva½, raµµhap±la, k±la½ mańńas²”ti. Atha kho ±yasm± raµµhap±lo uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiŗa½ katv± sen±sana½ sa½s±metv± pattac²varam±d±ya yena thullakoµµhika½ tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena thullakoµµhiko tadavasari. Tatra suda½ ±yasm± raµµhap±lo thullakoµµhike viharati rańńo korabyassa migac²re. Atha kho ±yasm± raµµhap±lo pubbaŗhasamaya½ niv±setv± pattac²varam±d±ya thullakoµµhika½ piŗ¹±ya p±visi. Thullakoµµhike sapad±na½ piŗ¹±ya caram±no yena sakapitu nivesana½ tenupasaŖkami. Tena kho pana samayena ±yasmato raµµhap±lassa pit± majjhim±ya dv±ras±l±ya ullikh±peti. Addas± kho ±yasmato raµµhap±lassa pit± ±yasmanta½ raµµhap±la½ d³ratova ±gacchanta½. Disv±na etadavoca– “imehi muŗ¹akehi samaŗakehi amh±ka½ ekaputtako piyo man±po pabb±jito”ti Atha kho ±yasm± raµµhap±lo sakapitu nivesane neva d±na½ alattha na paccakkh±na½; ańńadatthu akkosameva alattha. Tena kho pana samayena ±yasmato raµµhap±lassa ń±tid±s² ±bhidosika½ kumm±sa½ cha¹¹etuk±m± hoti. Atha kho ±yasm± raµµhap±lo ta½ ń±tid±si½ etadavoca– “saceta½, bhagini, cha¹¹an²yadhamma½, idha me patte ±kir±”ti. Atha kho ±yasmato raµµhap±lassa ń±tid±s² ta½ ±bhidosika½ kumm±sa½ ±yasmato raµµhap±lassa patte ±kirant² hatth±nańca p±d±nańca sarassa ca nimitta½ aggahesi.
300. Atha kho ±yasmato raµµhap±lassa ń±tid±s² yen±yasmato raµµhap±lassa m±t± tenupasaŖkami; upasaŖkamitv± ±yasmato raµµhap±lassa m±tara½ etadavoca– “yaggheyye, j±neyy±si– ‘ayyaputto raµµhap±lo anuppatto”’ti. “Sace, je, sacca½ bhaŗasi, ad±si½ ta½ karom²”ti [sacca½ vadasi, ad±s² bhavas²ti (s². p².), sacca½ vadasi, ad±s² bhavissasi (ka.)]. Atha kho ±yasmato raµµhap±lassa m±t± yen±yasmato raµµhap±lassa pit± tenupasaŖkami; upasaŖkamitv± ±yasmato raµµhap±lassa pitara½ etadavoca– “yagghe, gahapati, j±neyy±si– ‘raµµhap±lo kira kulaputto anuppatto”’ti? Tena kho pana samayena ±yasm± raµµhap±lo ta½ ±bhidosika½ kumm±sa½ ańńatara½ kuµµam³la½ [ku¹¹a½ (s². sy±. ka½. p².)] niss±ya paribhuńjati. Atha kho ±yasmato raµµhap±lassa pit± yen±yasm± raµµhap±lo tenupasaŖkami; upasaŖkamitv± ±yasmanta½ raµµhap±la½ etadavoca– “atthi n±ma, t±ta raµµhap±la, ±bhidosika½ kumm±sa½ paribhuńjissasi? Nanu, t±ta raµµhap±la, saka½ geha½ gantabban”ti? “Kuto no, gahapati, amh±ka½ geha½ ag±rasm± anag±riya½ pabbajit±na½? Anag±r± maya½, gahapati. Agamamha kho te, gahapati, geha½, tattha neva d±na½ alatthamha na paccakkh±na½; ańńadatthu akkosameva alatthamh±”ti. “Ehi, t±ta raµµhap±la, ghara½ gamiss±m±”ti. “Ala½, gahapati, kata½ me ajja bhattakicca½”. “Tena hi, t±ta raµµhap±la, adhiv±sehi sv±tan±ya bhattan”ti. Adhiv±sesi kho ±yasm± raµµhap±lo tuŗh²bh±vena. Atha kho ±yasmato raµµhap±lassa pit± ±yasmato raµµhap±lassa adhiv±sana½ viditv± yena saka½ nivesana½ tenupasaŖkami; upasaŖkamitv± mahanta½ hirańńasuvaŗŗassa puńja½ k±r±petv± kilańjehi paµicch±detv± ±yasmato raµµhap±lassa pur±ŗadutiyik± ±mantesi– “etha tumhe, vadhuyo, yena alaŖk±rena alaŖkat± pubbe raµµhap±lassa kulaputtassa piy± hotha man±p± tena alaŖk±rena alaŖkaroth±”ti.
301. Atha kho ±yasmato raµµhap±lassa pit± tass± rattiy± accayena sake nivesane paŗ²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±petv± ±yasmato raµµhap±lassa k±la½ ±rocesi– “k±lo, t±ta raµµhap±la, niµµhita½ bhattan”ti. Atha kho ±yasm± raµµhap±lo pubbaŗhasamaya½ niv±setv± pattac²varam±d±ya yena sakapitu nivesana½ tenupasaŖkami; upasaŖkamitv± pańńatte ±sane nis²di. Atha kho ±yasmato raµµhap±lassa pit± ta½ hirańńasuvaŗŗassa puńja½ vivar±petv± ±yasmanta½ raµµhap±la½ etadavoca– “ida½ te, t±ta raµµhap±la, m±tu mattika½ dhana½, ańńa½ pettika½, ańńa½ pit±maha½. Sakk±, t±ta raµµhap±la, bhoge ca bhuńjitu½ puńń±ni ca k±tu½. Ehi tva½, t±ta raµµhap±la [raµµhap±la sikkha½ paccakkh±ya (sabbattha)] h²n±y±vattitv± bhoge ca bhuńjassu puńń±ni ca karoh²”ti. “Sace me tva½, gahapati, vacana½ kareyy±si, ima½ hirańńasuvaŗŗassa puńja½ sakaµe ±ropetv± nibb±h±petv± majjhegaŖg±ya nadiy± sote opil±peyy±si. Ta½ kissa hetu? Ye uppajjissanti hi te, gahapati, tatonid±na½ sokaparidevadukkhadomanassup±y±s±”ti. Atha kho ±yasmato raµµhap±lassa pur±ŗadutiyik± pacceka½ p±desu gahetv± ±yasmanta½ raµµhap±la½ etadavocu½– “k²dis± n±ma t±, ayyaputta, acchar±yo y±sa½ tva½ hetu brahmacariya½ caras²”ti? “Na kho maya½, bhagin², acchar±na½ hetu brahmacariya½ car±m±”ti. “Bhaginiv±dena no ayyaputto raµµhap±lo samud±carat²”ti t± tattheva mucchit± papati½su. Atha kho ±yasm± raµµhap±lo pitara½ etadavoca– “sace, gahapati, bhojana½ d±tabba½, detha; m± no viheµheth±”ti. “Bhuńja, t±ta raµµhap±la, niµµhita½ bhattan”ti. Atha kho ±yasmato raµµhap±lassa pit± ±yasmanta½ raµµhap±la½ paŗ²tena kh±dan²yena bhojan²yena sahatth± santappesi sampav±resi.
302. Atha kho ±yasm± raµµhap±lo bhutt±v² on²tapattap±ŗ² µhitakova im± g±th± abh±si–
“Passa citt²kata½ bimba½, aruk±ya½ samussita½;
±tura½ bahusaŖkappa½, yassa natthi dhuva½ µhiti.
“Passa citt²kata½ r³pa½, maŗin± kuŗ¹alena ca;
aµµhi tacena onaddha½, saha vatthebhi sobhati.
“Alattakakat± p±d±, mukha½ cuŗŗakamakkhita½;
ala½ b±lassa moh±ya, no ca p±ragavesino.
“Aµµh±padakat± kes±, nett± ańjanamakkhit±;
ala½ b±lassa moh±ya, no ca p±ragavesino.
“Ańjan²va nav± [ańjan²vaŗŗav± (ka.)] citt±, p³tik±yo alaŖkato;
ala½ b±lassa moh±ya, no ca p±ragavesino.
“Odahi migavo p±sa½, n±sad± v±kara½ migo;
bhutv± niv±pa½ gacch±ma [gacch±mi (sy±. ka.)], kandante migabandhake”ti.
Atha kho ±yasm± raµµhap±lo µhitakova im± g±th± bh±sitv± yena rańńo korabyassa migac²ra½ tenupasaŖkami; upasaŖkamitv± ańńatarasmi½ rukkham³le div±vih±ra½ nis²di.
303. Atha kho r±j± korabyo migava½ ±mantesi– “sodhehi, samma migava, migac²ra½ uyy±nabh³mi½; gacch±ma subh³mi½ dassan±y±”ti. “Eva½, dev±”ti kho migavo rańńo korabyassa paµissutv± migac²ra½ sodhento addasa ±yasmanta½ raµµhap±la½ ańńatarasmi½ rukkham³le div±vih±ra½ nisinna½. Disv±na yena r±j± korabyo tenupasaŖkami; upasaŖkamitv± r±j±na½ korabya½ etadavoca– “suddha½ kho te, deva, migac²ra½. Atthi cettha raµµhap±lo n±ma kulaputto imasmi½yeva thullakoµµhike aggakulassa putto yassa tva½ abhiŗha½ kittayam±no ahosi, so ańńatarasmi½ rukkham³le div±vih±ra½ nisinno”ti. “Tena hi, samma migava, ala½ d±najja uyy±nabh³miy±. Tameva d±ni maya½ bhavanta½ raµµhap±la½ payirup±siss±m±”ti. Atha kho r±j± korabyo “ya½ tattha kh±dan²ya½ bhojan²ya½ paµiyatta½ ta½ sabba½ vissajjeth±”ti vatv± bhadr±ni bhadr±ni y±n±ni yoj±petv± bhadra½ y±na½ abhiruhitv± bhadrehi bhadrehi y±nehi thullakoµµhikamh± niyy±si mahaccar±j±nubh±vena [mahacc± r±j±nubh±vena (s².)] ±yasmanta½ raµµhap±la½ dassan±ya. Y±vatik± y±nassa bh³mi y±nena gantv± y±n± paccorohitv± pattikova ussaµ±ya ussaµ±ya paris±ya yen±yasm± raµµhap±lo tenupasaŖkami; upasaŖkamitv± ±yasmat± raµµhap±lena saddhi½ sammodi. Sammodan²ya½ katha½ s±raŗ²ya½ v²tis±retv± ekamanta½ aµµh±si. Ekamanta½ µhito kho r±j± korabyo ±yasmanta½ raµµhap±la½ etadavoca– “idha bhava½ raµµhap±la hatthatthare [kaµµhatthare (sy±. ka½.)] nis²dat³”ti. “Ala½, mah±r±ja, nis²da tva½; nisinno aha½ sake ±sane”ti. Nis²di r±j± korabyo pańńatte ±sane. Nisajja kho r±j± korabyo ±yasmanta½ raµµhap±la½ etadavoca–
304. “Catt±rim±ni, bho raµµhap±la, p±rijuńń±ni yehi p±rijuńńehi samann±gat± idhekacce kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajanti. Katam±ni catt±ri? Jar±p±rijuńńa½, by±dhip±rijuńńa½, bhogap±rijuńńa½, ń±tip±rijuńńa½. Katamańca, bho raµµhap±la, jar±p±rijuńńa½? Idha, bho raµµhap±la ekacco jiŗŗo hoti vu¹¹ho mahallako addhagato vayo-anuppatto. So iti paµisańcikkhati– ‘aha½ khomhi etarahi jiŗŗo vu¹¹ho mahallako addhagato vayo-anuppatto. Na kho pana may± sukara½ anadhigata½ v± bhoga½ adhigantu½ adhigata½ v± bhoga½ ph±ti½ k±tu½ [ph±tikattu½ (s².)]. Ya½n³n±ha½ kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajeyyan’ti. So tena jar±p±rijuńńena samann±gato kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajati. Ida½ vuccati, bho raµµhap±la, jar±p±rijuńńa½. Bhava½ kho pana raµµhap±lo etarahi daharo yuv± susuk±¼akeso bhadrena yobbanena samann±gato paµhamena vayas±. Ta½ bhoto raµµhap±lassa jar±p±rijuńńa½ natthi. Ki½ bhava½ raµµhap±lo ńatv± v± disv± v± sutv± v± ag±rasm± anag±riya½ pabbajito?