9. C³¼asakulud±yisutta½

269. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena sakulud±y² paribb±jako moraniv±pe paribb±jak±r±me paµivasati mahatiy± paribb±jakaparis±ya saddhi½. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya r±jagaha½ piº¹±ya p±visi. Atha kho bhagavato etadahosi– “atippago kho t±va r±jagahe piº¹±ya caritu½. Ya½n³n±ha½ yena moraniv±po paribb±jak±r±mo yena sakulud±y² paribb±jako tenupasaªkameyyan”ti. Atha kho bhagav± yena moraniv±po paribb±jak±r±mo tenupasaªkami.
Tena kho pana samayena sakulud±y² paribb±jako mahatiy± paribb±jakaparis±ya saddhi½ nisinno hoti unn±diniy± ucc±saddamah±sadd±ya anekavihita½ tiracch±nakatha½ kathentiy±, seyyathida½– r±jakatha½ corakatha½ mah±mattakatha½ sen±katha½ bhayakatha½ yuddhakatha½ annakatha½ p±nakatha½ vatthakatha½ sayanakatha½ m±l±katha½ gandhakatha½ ñ±tikatha½ y±nakatha½ g±makatha½ nigamakatha½ nagarakatha½ janapadakatha½ itthikatha½ s³rakatha½ visikh±katha½ kumbhaµµh±nakatha½ pubbapetakatha½ n±nattakatha½ lokakkh±yika½ samuddakkh±yika½ itibhav±bhavakatha½ iti v±. Addas± kho sakulud±y² paribb±jako bhagavanta½ d³ratova ±gacchanta½. Disv±na saka½ parisa½ saºµh±pesi– “appasadd± bhonto hontu, m± bhonto saddamakattha. Aya½ samaºo gotamo ±gacchati; appasaddak±mo kho pana so ±yasm± appasaddassa vaººav±d². Appeva n±ma appasadda½ parisa½ viditv± upasaªkamitabba½ maññeyy±”ti. Atha kho te paribb±jak± tuºh² ahesu½
270. Atha kho bhagav± yena sakulud±y² paribb±jako tenupasaªkami. Atha kho sakulud±y² paribb±jako bhagavanta½ etadavoca– “etu kho, bhante, bhagav±. Sv±gata½, bhante, bhagavato. Cirassa½ kho, bhante, bhagav± ima½ pariy±yamak±si yadida½ idh±gaman±ya. Nis²datu, bhante, bhagav±; idam±sana½ paññattan”ti. Nis²di bhagav± paññatte ±sane. Sakulud±y²pi kho paribb±jako aññatara½ n²ca½ ±sana½ gahetv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho sakulud±yi½ paribb±jaka½ bhagav± etadavoca– “k±ya nuttha, ud±yi, etarahi kath±ya sannisinn±, k± ca pana vo antar±kath± vippakat±”ti? “Tiµµhates±, bhante, kath± y±ya maya½ etarahi kath±ya sannisinn±. Nes±, bhante, kath± bhagavato dullabh± bhavissati pacch±pi savan±ya. Yad±ha½, bhante, ima½ parisa½ anupasaªkanto homi ath±ya½ paris± anekavihita½ tiracch±nakatha½ kathent² nisinn± hoti; yad± ca kho aha½, bhante, ima½ parisa½ upasaªkanto homi ath±ya½ paris± mamaññeva mukha½ ullokent² nisinn± hoti– ‘ya½ no samaºo ud±y² dhamma½ bh±sissati ta½ [ta½ no (s². sy±. ka½. p².)] soss±m±’ti; yad± pana bhante, bhagav± ima½ parisa½ upasaªkanto hoti ath±hañceva ayañca paris± bhagavato mukha½ ullokent± [olokent² (sy±. ka½. ka.)] nisinn± homa– ‘ya½ no bhagav± dhamma½ bh±sissati ta½ soss±m±”’ti.
271. “Tenahud±yi, ta½yevettha paµibh±tu yath± ma½ paµibh±seyy±”si. “Purim±ni bhante, divas±ni purimatar±ni sabbaññ³ sabbadass±v² aparisesa½ ñ±ºadassana½ paµij±nam±no ‘carato ca me tiµµhato ca suttassa ca j±garassa ca satata½ samita½ ñ±ºadassana½ paccupaµµhitan’ti. So may± [paccupaµµhitan”ti may± (?)] Pubbanta½ ±rabbha pañha½ puµµho sam±no aññenañña½ paµicari, bahiddh± katha½ apan±mesi, kopañca dosañca appaccayañca p±tv±k±si. Tassa mayha½, bhante, bhagavanta½yeva ±rabbha sati udap±di– ‘aho n³na bhagav±, aho n³na sugato! Yo imesa½ dhamm±na½ sukusalo”’ti. “Ko pana so, ud±yi, sabbaññ³ sabbadass±v² aparisesa½ ñ±ºadassana½ paµij±nam±no ‘carato ca me tiµµhato ca suttassa ca j±garassa ca satata½ samita½ ñ±ºadassana½ paccupaµµhitan’ti, yo tay± pubbanta½ ±rabbha pañha½ puµµho sam±no aññenañña½ paµicari, bahiddh± katha½ apan±mesi kopañca dosañca appaccayañca p±tv±k±s²”ti? ‘Nigaºµho, bhante, n±µaputto’ti.
“Yo kho, ud±yi, anekavihita½ pubbeniv±sa½ anussareyya, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussareyya, so v± ma½ pubbanta½ ±rabbha pañha½ puccheyya, ta½ v±ha½ pubbanta½ ±rabbha pañha½ puccheyya½; so v± me pubbanta½ ±rabbha pañhassa veyy±karaºena citta½ ±r±dheyya, tassa v±ha½ pubbanta½ ±rabbha pañhassa veyy±karaºena citta½ ±r±dheyya½.
“Yo [so (s². p².)] kho, ud±yi, dibbena cakkhun± visuddhena atikkantam±nusakena satte passeyya cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±neyya, so v± ma½ aparanta½ ±rabbha pañha½ puccheyya, ta½ v±ha½ aparanta½ ±rabbha pañha½ puccheyya½; so v± me aparanta½ ±rabbha pañhassa veyy±karaºena citta½ ±r±dheyya, tassa v±ha½ aparanta½ ±rabbha pañhassa veyy±karaºena citta½ ±r±dheyya½.
“Api ca, ud±yi, tiµµhatu pubbanto, tiµµhatu aparanto. Dhamma½ te desess±mi– imasmi½ sati ida½ hoti, imassupp±d± ida½ uppajjati; imasmi½ asati ida½ na hoti, imassa nirodh± ida½ nirujjhat²”ti.
“Ahañhi, bhante, y±vatakampi me imin± attabh±vena paccanubh³ta½ tampi nappahomi s±k±ra½ sa-uddesa½ anussaritu½, kuto pan±ha½ anekavihita½ pubbeniv±sa½ anussariss±mi, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussariss±mi, seyyath±pi bhagav±? Ahañhi, bhante, etarahi pa½supis±cakampi na pass±mi, kuto pan±ha½ dibbena cakkhun± visuddhena atikkantam±nusakena satte passiss±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±niss±mi, seyyath±pi bhagav±? Ya½ pana ma½, bhante, bhagav± evam±ha– ‘api ca, ud±yi, tiµµhatu pubbanto, tiµµhatu aparanto; dhamma½ te desess±mi– imasmi½ sati ida½ hoti, imassupp±d± ida½ uppajjati; imasmi½ asati ida½ na hoti, imassa nirodh± ida½ nirujjhat²’ti tañca pana me bhiyyosomatt±ya na pakkh±yati. Appeva n±m±ha½, bhante, sake ±cariyake bhagavato citta½ ±r±dheyya½ pañhassa veyy±karaºen±”ti.
272. “Kinti pana te, ud±yi, sake ±cariyake hot²”ti? “Amh±ka½, bhante, sake ±cariyake eva½ hoti– ‘aya½ paramo vaººo, aya½ paramo vaººo”’ti.
“Ya½ pana te eta½, ud±yi, sake ±cariyake eva½ hoti– ‘aya½ paramo vaººo, aya½ paramo vaººo’ti, katamo so paramo vaººo”ti? “Yasm±, bhante, vaºº± añño vaººo uttaritaro v± paº²tataro v± natthi so paramo vaººo”ti.
“Katamo pana so paramo vaººo yasm± vaºº± añño vaººo uttaritaro v± paº²tataro v± natth²”ti? “Yasm± bhante, vaºº± añño vaººo uttaritaro v± paº²tataro v± natthi so paramo vaººo”ti.
“D²gh±pi kho te es±, ud±yi, phareyya– ‘yasm±, bhante, vaºº± añño vaººo uttaritaro v± paº²tataro v± natthi so paramo vaººo’ti vadesi, tañca vaººa½ na paññapesi. Seyyath±pi, ud±yi, puriso eva½ vadeyya– ‘aha½ y± imasmi½ janapade janapadakaly±º² ta½ icch±mi, ta½ k±mem²’ti. Tamena½ eva½ vadeyyu½– ‘ambho purisa, ya½ tva½ janapadakaly±ºi½ icchasi k±mesi, j±n±si ta½ janapadakaly±ºi½– khattiy² v± br±hmaº² v± vess² v± sudd² v±”ti? Iti puµµho ‘no’ti vadeyya. Tamena½ eva½ vadeyyu½– ‘ambho purisa, ya½ tva½ janapadakaly±ºi½ icchasi k±mesi, j±n±si ta½ janapadakaly±ºi½– eva½n±m± eva½gott±ti v±ti…pe… d²gh± v± rass± v± majjhim± v± k±¼² v± s±m± v± maªguracchav² v±ti… amukasmi½ g±me v± nigame v± nagare v±’ti? Iti puµµho ‘no’ti vadeyya. Tamena½ eva½ vadeyyu½– ‘ambho purisa, ya½ tva½ na j±n±si na passasi, ta½ tva½ icchasi k±mes²”’ti? Iti puµµho ‘±m±’ti vadeyya.
“Ta½ ki½ maññasi, ud±yi– nanu eva½ sante, tassa purisassa app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bhante, eva½ sante tassa purisassa app±µih²rakata½ bh±sita½ sampajjat²”ti.
“Evameva kho tva½, ud±yi, ‘yasm±, bhante, vaºº± añño vaººo uttaritaro v± paº²tataro v± natthi so paramo vaººo’ti vadesi, tañca vaººa½ na paññapes²”ti.
“Seyyath±pi, bhante, maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato paº¹ukambale nikkhitto bh±sate ca tapate ca virocati ca, eva½ vaººo att± hoti arogo para½ maraº±”ti.
273. “Ta½ ki½ maññasi, ud±yi, yo v± maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato paº¹ukambale nikkhitto bh±sate ca tapate ca virocati ca, yo v± rattandhak±ratimis±ya kimi khajjopanako– imesa½ ubhinna½ vaºº±na½ katamo vaººo abhikkantataro ca paº²tataro c±”ti? “Yv±ya½, bhante, rattandhak±ratimis±ya kimi khajjopanako– aya½ imesa½ ubhinna½ vaºº±na½ abhikkantataro ca paº²tataro c±”ti.
“Ta½ ki½ maññasi, ud±yi, yo v± rattandhak±ratimis±ya kimi khajjopanako, yo v± rattandhak±ratimis±ya telappad²po– imesa½ ubhinna½ vaºº±na½ katamo vaººo abhikkantataro ca paº²tataro c±”ti? “Yv±ya½, bhante, rattandhak±ratimis±ya telappad²po– aya½ imesa½ ubhinna½ vaºº±na½ abhikkantataro ca paº²tataro c±”ti.
“Ta½ ki½ maññasi, ud±yi, yo v± rattandhak±ratimis±ya telappad²po, yo v± rattandhak±ratimis±ya mah±-aggikkhandho– imesa½ ubhinna½ vaºº±na½ katamo vaººo abhikkantataro ca paº²tataro c±”ti? “Yv±ya½, bhante, rattandhak±ratimis±ya mah±-aggikkhandho– aya½ imesa½ ubhinna½ vaºº±na½ abhikkantataro ca paº²tataro c±”ti.
“Ta½ ki½ maññasi, ud±yi, yo v± rattandhak±ratimis±ya mah±-aggikkhandho, y± v± rattiy± pacc³sasamaya½ viddhe vigataval±hake deve osadhit±rak±– imesa½ ubhinna½ vaºº±na½ katamo vaººo abhikkantataro ca paº²tataro c±”ti? “Yv±ya½, bhante, rattiy± pacc³sasamaya½ viddhe vigataval±hake deve osadhit±rak±– aya½ imesa½ ubhinna½ vaºº±na½ abhikkantataro ca paº²tataro c±”ti.
“Ta½ ki½ maññasi, ud±yi, y± v± rattiy± pacc³sasamaya½ viddhe vigataval±hake deve osadhit±rak±, yo v± tadahuposathe pannarase viddhe vigataval±hake deve abhido [abhide (ka. s².), abhidosa½ (ka.) abhidoti abhisaddena sam±natthanip±tapada½ (chakkaªguttaraµ²k± mah±vagga aµµhamasuttavaººan±)] a¹¹harattasamaya½ cando imesa½ ubhinna½ vaºº±na½ katamo vaººo abhikkantataro ca paº²tataro c±”ti? “Yv±ya½, bhante, tadahuposathe pannarase viddhe vigataval±hake deve abhido a¹¹harattasamaya½ cando– aya½ imesa½ ubhinna½ vaºº±na½ abhikkantataro ca paº²tataro c±”ti.
“Ta½ ki½ maññasi, ud±yi, yo v± tadahuposathe pannarase viddhe vigataval±hake deve abhido a¹¹harattasamaya½ cando, yo v± vass±na½ pacchime m±se saradasamaye viddhe vigataval±hake deve abhido majjhanhikasamaya½ s³riyo– imesa½ ubhinna½ vaºº±na½ katamo vaººo abhikkantataro ca paº²tataro c±”ti? “Yv±ya½, bhante, vass±na½ pacchime m±se saradasamaye viddhe vigataval±hake deve abhido majjhanhikasamaya½ s³riyo– aya½ imesa½ ubhinna½ vaºº±na½ abhikkantataro ca paº²tataro c±”ti.
“Ato kho te, ud±yi, bah³ hi bahutar± dev± ye imesa½ candimas³riy±na½ ±bh± n±nubhonti, ty±ha½ paj±n±mi. Atha ca pan±ha½ na vad±mi– ‘yasm± vaºº± añño vaººo uttaritaro v± paº²tataro v± natth²’ti. Atha ca pana tva½, ud±yi, ‘yv±ya½ vaººo kimin± khajjopanakena nih²nataro [h²nataro (s². p².)] ca patikiµµhataro ca so paramo vaººo’ti vadesi, tañca vaººa½ na paññapes²”ti. “Acchida½ [acchira (ka.), acchida (?)] Bhagav± katha½, acchida½ sugato kathan”ti!
“Ki½ pana tva½, ud±yi, eva½ vadesi– ‘acchida½ bhagav± katha½, acchida½ sugato katha½”’ti? “Amh±ka½, bhante, sake ±cariyake eva½ hoti– ‘aya½ paramo vaººo, aya½ paramo vaººo’ti. Te maya½, bhante, bhagavat± sake ±cariyake samanuyuñjiyam±n± samanugg±hiyam±n± samanubh±siyam±n± ritt± tucch± aparaddh±”ti.
274. “Ki½ panud±yi, atthi ekantasukho loko, atthi ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti? “Amh±ka½, bhante, sake ±cariyake eva½ hoti– ‘atthi ekantasukho loko, atthi ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”’ti.
“Katam± pana s±, ud±yi, ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti? “Idha, bhante, ekacco p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti, adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti, k±mesumicch±c±ra½ pah±ya k±mesumicch±c±r± paµivirato hoti, mus±v±da½ pah±ya mus±v±d± paµivirato hoti, aññatara½ v± pana tapoguºa½ sam±d±ya vattati. Aya½ kho s±, bhante, ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti.
“Ta½ ki½ maññasi, ud±yi, yasmi½ samaye p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti, ekantasukh² v± tasmi½ samaye att± hoti sukhadukkh² v±”ti? “Sukhadukkh², bhante”.
“Ta½ ki½ maññasi, ud±yi, yasmi½ samaye adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti, ekantasukh² v± tasmi½ samaye att± hoti sukhadukkh² v±”ti? “Sukhadukkh², bhante”.
“Ta½ ki½ maññasi, ud±yi, yasmi½ samaye k±mesumicch±c±ra½ pah±ya k±mesumicch±c±r± paµivirato hoti, ekantasukh² v± tasmi½ samaye att± hoti sukhadukkh² v±”ti? “Sukhadukkh², bhante”.
“Ta½ ki½ maññasi, ud±yi, yasmi½ samaye mus±v±da½ pah±ya mus±v±d± paµivirato hoti, ekantasukh² v± tasmi½ samaye att± hoti sukhadukkh² v±”ti? “Sukhadukkh², bhante”.
“Ta½ ki½ maññasi, ud±yi, yasmi½ samaye aññatara½ tapoguºa½ sam±d±ya vattati, ekantasukh² v± tasmi½ samaye att± hoti sukhadukkh² v±”ti? “Sukhadukkh², bhante”.
“Ta½ ki½ maññasi, ud±yi, api nu kho vokiººasukhadukkha½ paµipada½ ±gamma ekantasukhassa lokassa sacchikiriy± hot²”ti [sacchikiriy±y±ti (ka.)]? “Acchida½ bhagav± katha½, acchida½ sugato kathan”ti!
“Ki½ pana tva½, ud±yi, vadesi– ‘acchida½ bhagav± katha½, acchida½ sugato katha½”’ti? “Amh±ka½, bhante, sake ±cariyake eva½ hoti– ‘atthi ekantasukho loko, atthi ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±’ti. Te maya½, bhante, bhagavat± sake ±cariyake samanuyuñjiyam±n± samanugg±hiyam±n± samanubh±siyam±n± ritt± tucch± aparaddh±”ti [aparaddh± (s².), aparaddh±pi (sy±. ka½. p².)].
275. “Ki½ pana, bhante, atthi ekantasukho loko, atthi ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti? “Atthi kho, ud±yi, ekantasukho loko, atthi ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti.
“Katam± pana s±, bhante, ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti? “Idhud±yi, bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati; vitakkavic±r±na½ v³pasam±… dutiya½ jh±na½ upasampajja viharati; p²tiy± ca vir±g±… tatiya½ jh±na½ upasampajja viharati– aya½ kho s±, ud±yi, ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti.
“Na [ki½ nu (sy±. ka½. ka.)] kho s±, bhante, ±k±ravat² paµipad± ekantasukhassa lokassa sacchikiriy±ya, sacchikato hissa, bhante, ett±vat± ekantasukho loko hot²”ti. “Na khv±ssa, ud±yi, ett±vat± ekantasukho loko sacchikato hoti; ±k±ravat²tveva s± paµipad± ekantasukhassa lokassa sacchikiriy±y±”ti.
Eva½ vutte, sakulud±yissa paribb±jakassa paris± unn±din² ucc±saddamah±sadd± ahosi– “ettha maya½ anass±ma s±cariyak±, ettha maya½ anass±ma [panass±ma (s².)] s±cariyak±! Na maya½ ito bhiyyo uttaritara½ paj±n±m±”ti.
Atha kho sakulud±y² paribb±jako te paribb±jake appasadde katv± bhagavanta½ etadavoca– “kitt±vat± pan±ssa, bhante, ekantasukho loko sacchikato hot²”ti? “Idhud±yi, bhikkhu sukhassa ca pah±n±…pe… catuttha½ jh±na½… upasampajja viharati. Y± t± devat± ekantasukha½ loka½ upapann± t±hi devat±hi saddhi½ santiµµhati sallapati s±kaccha½ sam±pajjati. Ett±vat± khv±ssa, ud±yi, ekantasukho loko sacchikato hot²”ti.
276. “Etassa n³na, bhante, ekantasukhassa lokassa sacchikiriy±hetu bhikkh³ bhagavati brahmacariya½ carant²”ti? “Na kho, ud±yi, ekantasukhassa lokassa sacchikiriy±hetu bhikkh³ mayi brahmacariya½ caranti. Atthi kho, ud±yi aññeva dhamm± uttaritar± ca paº²tatar± ca yesa½ sacchikiriy±hetu bhikkh³ mayi brahmacariya½ carant²”ti.
“Katame pana te, bhante, dhamm± uttaritar± ca paº²tatar± ca yesa½ sacchikiriy±hetu bhikkh³ bhagavati brahmacariya½ carant²”ti? “Idhud±yi, tath±gato loke uppajjati araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±…pe… so ime pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati. Ayampi kho, ud±yi, dhammo uttaritaro ca paº²tataro ca yassa sacchikiriy±hetu bhikkh³ mayi brahmacariya½ caranti”.
“Puna capara½, ud±yi, bhikkhu vitakkavic±r±na½ v³pasam±…pe… dutiya½ jh±na½… tatiya½ jh±na½… catuttha½ jh±na½ upasampajja viharati. Ayampi kho, ud±yi, dhammo uttaritaro ca paº²tataro ca yassa sacchikiriy±hetu bhikkh³ mayi brahmacariya½ caranti.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±meti. So anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. Ayampi kho, ud±yi, dhammo uttaritaro ca paº²tataro ca yassa sacchikiriy±hetu bhikkh³ mayi brahmacariya½ caranti.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±meti. So dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate…pe… yath±kamm³page satte paj±n±ti. Ayampi kho, ud±yi, dhammo uttaritaro ca paº²tataro ca yassa sacchikiriy±hetu bhikkh³ mayi brahmacariya½ caranti.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±meti So ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhasamudayo’ti…pe… ‘aya½ dukkhanirodho’ti… ‘aya½ dukkhanirodhag±min² paµipad±’ti… ‘ime ±sav±’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savasamudayo’ti… ‘aya½ ±savanirodho’ti… ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati. Vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti. Ayampi kho, ud±yi, dhammo uttaritaro ca paº²tataro ca yassa sacchikiriy±hetu bhikkh³ mayi brahmacariya½ caranti. Ime kho, ud±yi, dhamm± uttaritar± ca paº²tatar± ca yesa½ sacchikiriy±hetu bhikkh³ mayi brahmacariya½ carant²”ti.
277. Eva½ vutte, sakulud±y² paribb±jako bhagavanta½ etadavoca– “abhikkanta½, bhante abhikkanta½, bhante! Seyyath±pi, bhante, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhagavat± anekapariy±yena dhammo pak±sito. Es±ha½, bhante, bhagavanta½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Labheyy±ha½, bhante, bhagavato santike pabbajja½, labheyya½ upasampadan”ti.
Eva½ vutte, sakulud±yissa paribb±jakassa paris± sakulud±yi½ paribb±jaka½ etadavocu½– “m± bhava½, ud±yi, samaºe gotame brahmacariya½ cari; m± bhava½, ud±yi, ±cariyo hutv± antev±s²v±sa½ vasi. Seyyath±pi n±ma udakamaºiko [maºiko (s². p². ka.)] hutv± udañcaniko [uddekaniko (s². sy±. ka½. p².)] assa, eva½ sampadamida½ [eva½ sampadameta½ (s². p².)] bhoto ud±yissa bhavissati. M± bhava½, ud±yi, samaºe gotame brahmacariya½ cari; m± bhava½, ud±yi, ±cariyo hutv± antev±s²v±sa½ vas²”ti. Iti hida½ sakulud±yissa paribb±jakassa paris± sakulud±yi½ paribb±jaka½ antar±yamak±si bhagavati brahmacariyeti.

C³¼asakulud±yisutta½ niµµhita½ navama½.