252. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± eva½ paj±nanti– ‘aya½ kho me k±yo r³p² c±tumah±bh³tiko m±t±pettikasambhavo odanakumm±s³pacayo aniccucch±danaparimaddanabhedanaviddha½sanadhammo; idañca pana me viññ±ºa½ ettha sita½ ettha paµibaddha½’. Seyyath±pi, ud±yi, maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato accho vippasanno sabb±k±rasampanno; tatrida½ sutta½ ±vuta½ n²la½ v± p²ta½ v± lohita½ v± od±ta½ v± paº¹usutta½ v±. Tamena½ cakkhum± puriso hatthe karitv± paccavekkheyya– ‘aya½ kho maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato accho vippasanno sabb±k±rasampanno; tatrida½ sutta½ ±vuta½ n²la½ v± p²ta½ v± lohita½ v± od±ta½ v± paº¹usutta½ v±’ti. Evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± eva½ paj±nanti– ‘aya½ kho me k±yo r³p² c±tumah±bh³tiko m±t±pettikasambhavo odanakumm±s³pacayo aniccucch±danaparimaddanabhedanaviddha½sanadhammo; idañca pana me viññ±ºa½ ettha sita½ ettha paµibaddhan’ti. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
253. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± imamh± k±y± añña½ k±ya½ abhinimminanti r³pi½ manomaya½ sabbaªgapaccaªgi½ ah²nindriya½. Seyyath±pi, ud±yi, puriso muñjamh± ²sika½ pabb±heyya; tassa evamassa– ‘aya½ muñjo, aya½ ²sik±; añño muñjo, aññ± ²sik±; muñjamh±tveva ²sik± pabb±¼h±’ti. Seyyath± v± panud±yi, puriso asi½ kosiy± pabb±heyya; tassa evamassa– ‘aya½ asi, aya½ kosi; añño asi aññ± kosi; kosiy±tveva asi pabb±¼ho’ti. Seyyath± v±, panud±yi puriso ahi½ karaº¹± uddhareyya; tassa evamassa– ‘aya½ ahi, aya½ karaº¹o; añño ahi, añño karaº¹o; karaº¹±tveva ahi ubbhato’ti. Evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± imamh± k±y± añña½ k±ya½ abhinimminanti r³pi½ manomaya½ sabbaªgapaccaªgi½ ah²nindriya½. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
254. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± anekavihita½ iddhividha½ paccanubhonti– ekopi hutv± bahudh± honti, bahudh±pi hutv± eko hoti; ±vibh±va½, tirobh±va½; tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±n± gacchanti, seyyath±pi ±k±se; pathaviy±pi ummujjanimujja½ karonti, seyyath±pi udake; udakepi abhijjam±ne [abhijjam±n± (ka.)] gacchanti, seyyath±pi pathaviya½; ±k±sepi pallaªkena kamanti, seyyath±pi pakkh² sakuºo; imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± parimasanti parimajjanti, y±va brahmalok±pi k±yena vasa½ vattenti. Seyyath±pi, ud±yi, dakkho kumbhak±ro v± kumbhak±rantev±s² v± suparikammakat±ya mattik±ya ya½ yadeva bh±janavikati½ ±kaªkheyya ta½ tadeva kareyya abhinipph±deyya; seyyath± v± panud±yi, dakkho dantak±ro v± dantak±rantev±s² v± suparikammakatasmi½ dantasmi½ ya½ yadeva dantavikati½ ±kaªkheyya ta½ tadeva kareyya abhinipph±deyya; seyyath± v± panud±yi, dakkho suvaººak±ro v± suvaººak±rantev±s² v± suparikammakatasmi½ suvaººasmi½ ya½ yadeva suvaººavikati½ ±kaªkheyya ta½ tadeva kareyya abhinipph±deyya. Evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± anekavihita½ iddhividha½ paccanubhonti– ekopi hutv± bahudh± honti, bahudh±pi hutv± eko hoti; ±vibh±va½, tirobh±va½; tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±n± gacchanti, seyyath±pi ±k±se; pathaviy±pi ummujjanimujja½ karonti, seyyath±pi udake; udakepi abhijjam±ne gacchanti seyyath±pi pathaviya½; ±k±sepi pallaªkena kamanti, seyyath±pi pakkh² sakuºo; imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± parimasanti parimajjanti, y±va brahmalok±pi k±yena vasa½ vattenti. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
255. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suºanti– dibbe ca m±nuse ca, ye d³re santike ca. Seyyath±pi, ud±yi, balav± saªkhadhamo appakasireneva c±tuddis± viññ±peyya; evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suºanti– dibbe ca m±nuse ca, ye d³re santike ca. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
256. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±nanti– sar±ga½ v± citta½ ‘sar±ga½ cittan’ti paj±nanti, v²tar±ga½ v± citta½ ‘v²tar±ga½ cittan’ti paj±nanti; sadosa½ v± citta½ ‘sadosa½ cittan’ti paj±nanti, v²tadosa½ v± citta½ ‘v²tadosa½ cittan’ti paj±nanti; samoha½ v± citta½ ‘samoha½ cittan’ti paj±nanti, v²tamoha½ v± citta½ ‘v²tamoha½ cittan’ti paj±nanti; sa½khitta½ v± citta½ ‘saªkhitta½ cittan’ti paj±nanti, vikkhitta½ v± citta½ ‘vikkhitta½ cittan’ti paj±nanti; mahaggata½ v± citta½ ‘mahaggata½ cittan’ti paj±nanti, amahaggata½ v± citta½ ‘amahaggata½ cittan’ti paj±nanti; sa-uttara½ v± citta½ ‘sa-uttara½ cittan’ti paj±nanti, anuttara½ v± citta½ ‘anuttara½ cittan’ti paj±nanti; sam±hita½ v± citta½ ‘sam±hita½ cittan’ti paj±nanti, asam±hita½ v± citta½ ‘asam±hita½ cittan’ti paj±nanti; vimutta½ v± citta½ ‘vimutta½ cittan’ti paj±nanti, avimutta½ v± citta½ ‘avimutta½ cittan’ti paj±nanti. Seyyath±pi, ud±yi, itth² v± puriso v± daharo yuv± maº¹anakaj±tiko ±d±se v± parisuddhe pariyod±te acche v± udakapatte saka½ mukhanimitta½ paccavekkham±no sakaºika½ v± ‘sakaºikan’ti [sakaºikaªga½ v± sakaºikaªganti (s².)] j±neyya akaºika½ v± ‘akaºikan’ti [akaºikaªga½ v± akaºikaªganti (s².)] j±neyya; evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±nanti– sar±ga½ v± citta½ ‘sar±ga½ cittan’ti paj±nanti, v²tar±ga½ v± citta½…pe… sadosa½ v± citta½… v²tadosa½ v± citta½… samoha½ v± citta½… v²tamoha½ v± citta½… saªkhitta½ v± citta½… vikkhitta½ v± citta½… mahaggata½ v± citta½… amahaggata½ v± citta½… sa-uttara½ v± citta½… anuttara½ v± citta½… sam±hita½ v± citta½… asam±hita½ v± citta½… vimutta½ v± citta½… avimutta½ v± citta½ ‘avimutta½ cittan’ti paj±nanti. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
257. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± anekavihita½ pubbeniv±sa½ anussaranti, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi, anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. Seyyath±pi, ud±yi, puriso sakamh± g±m± añña½ g±ma½ gaccheyya, tamh±pi g±m± añña½ g±ma½ gaccheyya; so tamh± g±m± saka½yeva g±ma½ pacc±gaccheyya; tassa evamassa– ‘aha½ kho sakamh± g±m± añña½ g±ma½ agacchi½, tatra eva½ aµµh±si½ eva½ nis²di½ eva½ abh±si½ eva½ tuºh² ahosi½; tamh±pi g±m± amu½ g±ma½ agacchi½, tatr±pi eva½ aµµh±si½ eva½ nis²di½ eva½ abh±si½ eva½ tuºh² ahosi½, somhi tamh± g±m± saka½yeva g±ma½ pacc±gato’ti. Evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± anekavihita½ pubbeniv±sa½ anussaranti, seyyathida½– ekampi j±ti½…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussaranti. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
258. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± dibbena cakkhun± visuddhena atikkantam±nusakena satte passanti cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±nanti– ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±; ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passanti cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±nanti. Seyyath±pi, ud±yi, dve ag±r± sadv±r± [sannadv±r± (ka.)]. Tatra cakkhum± puriso majjhe µhito passeyya manusse geha½ pavisantepi nikkhamantepi anucaªkamantepi anuvicarantepi; evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± dibbena cakkhun± visuddhena atikkantam±nusakena satte passanti cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±nanti…pe… tatra ca pa me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti.
259. “Puna capara½, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharanti. Seyyath±pi, ud±yi, pabbatasaªkhepe udakarahado accho vippasanno an±vilo, tattha cakkhum± puriso t²re µhito passeyya sippisambukampi [sippikasambukampi (sy±. ka½. ka.)] sakkharakaµhalampi macchagumbampi carantampi tiµµhantampi. Tassa evamassa– ‘aya½ kho udakarahado accho vippasanno an±vilo, tatrime sippisambuk±pi sakkharakaµhal±pi macchagumb±pi carantipi tiµµhantip²’ti. Evameva kho, ud±yi, akkh±t± may± s±vak±na½ paµipad±, yath±paµipann± me s±vak± ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharanti. Tatra ca pana me s±vak± bah³ abhiññ±vos±nap±ramippatt± viharanti. Aya½ kho, ud±yi, pañcamo dhammo yena mama s±vak± sakkaronti garu½ karonti m±nenti p³jenti, sakkatv± garu½ katv± upaniss±ya viharanti.
“Ime kho, ud±yi, pañca dhamm± yehi mama½ s±vak± sakkaronti garu½ karonti m±nenti p³jenti, sakkatv± garu½ katv± upaniss±ya viharant²”ti.
Idamavoca bhagav±. Attamano sakulud±y² paribb±jako bhagavato bh±sita½ abhinand²ti.

Mah±sakulud±yisutta½ niµµhita½ sattama½.