6. Sandakasutta½

223. Eva½ me suta½– eka½ samaya½ bhagav± kosambiya½ viharati ghosit±r±me. Tena kho pana samayena sandako paribb±jako pilakkhaguh±ya½ paµivasati mahatiy± paribb±jakaparis±ya saddhi½ pañcamattehi paribb±jakasatehi. Atha kho ±yasm± ±nando s±yanhasamaya½ paµisall±n± vuµµhito bhikkh³ ±mantesi– “±y±m±vuso, yena devakatasobbho tenupasaªkamiss±ma guh±dassan±y±”ti. “Evam±vuso”ti kho te bhikkh³ ±yasmato ±nandassa paccassosu½. Atha kho ±yasm± ±nando sambahulehi bhikkh³hi saddhi½ yena devakatasobbho tenupasaªkami. Tena kho pana samayena sandako paribb±jako mahatiy± paribb±jakaparis±ya saddhi½ nisinno hoti unn±diniy± ucc±saddamah±sadd±ya anekavihita½ tiracch±nakatha½ kathentiy±, seyyathida½– r±jakatha½ corakatha½ mah±mattakatha½ sen±katha½ bhayakatha½ yuddhakatha½ annakatha½ p±nakatha½ vatthakatha½ sayanakatha½ m±l±katha½ gandhakatha½ ñ±tikatha½ y±nakatha½ g±makatha½ nigamakatha½ nagarakatha½ janapadakatha½ itthikatha½ s³rakatha½ visikh±katha½ kumbhaµµh±nakatha½ pubbapetakatha½ n±nattakatha½ lokakkh±yika½ samuddakkh±yika½ itibhav±bhavakatha½ iti v±. Addas± kho sandako paribb±jako ±yasmanta½ ±nanda½ d³ratova ±gacchanta½. Disv±na saka½ parisa½ saºµh±pesi “appasadd± bhonto hontu, m± bhonto saddamakattha; aya½ samaºassa gotamassa s±vako ±gacchati samaºo ±nando. Y±vat± kho pana samaºassa gotamassa s±vak± kosambiya½ paµivasanti, aya½ tesa½ aññataro samaºo ±nando. Appasaddak±m± kho pana te ±yasmanto appasaddavin²t± appasaddassa vaººav±dino; appeva n±ma appasadda½ parisa½ viditv± upasaªkamitabba½ maññeyy±”ti. Atha kho te paribb±jak± tuºh² ahesu½.
224. Atha kho ±yasm± ±nando yena sandako paribb±jako tenupasaªkami. Atha kho sandako paribb±jako ±yasmanta½ ±nanda½ etadavoca– “etu kho bhava½ ±nando, sv±gata½ bhoto ±nandassa. Cirassa½ kho bhava½ ±nando ima½ pariy±yamak±si yadida½ idh±gaman±ya. Nis²datu bhava½ ±nando, idam±sana½ paññattan”ti. Nis²di kho ±yasm± ±nando paññatte ±sane. Sandakopi kho paribb±jako aññatara½ n²ca½ ±sana½ gahetv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho sandaka½ paribb±jaka½ ±yasm± ±nando etadavoca– “k±yanuttha, sandaka, etarahi kath±ya sannisinn±, k± ca pana vo antar±kath± vippakat±”ti? “Tiµµhates±, bho ±nanda, kath± y±ya maya½ etarahi kath±ya sannisinn±. Nes± bhoto ±nandassa kath± dullabh± bhavissati pacch±pi savan±ya. S±dhu vata bhavanta½yeva ±nanda½ paµibh±tu sake ±cariyake dhamm²kath±”ti. “Tena hi, sandaka, suº±hi s±dhuka½ manasi karohi, bh±siss±m²”ti. “Eva½ bho”ti kho sandako paribb±jako ±yasmato ±nandassa paccassosi. ¾yasm± ±nando etadavoca– “catt±rome sandaka, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena abrahmacariyav±s± akkh±t± catt±ri ca anass±sik±ni brahmacariy±ni akkh±t±ni, yattha viññ³ puriso sasakka½ brahmacariya½ na vaseyya, vasanto ca [vasanto v± (s². p².) evamuparipi an±r±dhanapakkhe] n±r±dheyya ñ±ya½ dhamma½ kusalan”ti. “Katame pana te, bho ±nanda, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena catt±ro abrahmacariyav±s± akkh±t±, yattha viññ³ puriso sasakka½ brahmacariya½ na vaseyya, vasanto ca n±r±dheyya ñ±ya½ dhamma½ kusalan”ti?
225. “Idha, sandaka, ekacco satth± eva½v±d² hoti eva½diµµhi– ‘natthi dinna½, natthi yiµµha½, natthi huta½, natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, natthi aya½ loko, natthi paroloko, natthi m±t±, natthi pit±, natthi satt± opap±tik±, natthi loke samaºabr±hmaº± sammaggat± samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedenti. C±tumah±bh³tiko aya½ puriso yad± k±laªkaroti, pathav² pathav²k±ya½ anupeti anupagacchati, ±po ±pok±ya½ anupeti anupagacchati, tejo tejok±ya½ anupeti anupagacchati, v±yo v±yok±ya½ anupeti anupagacchati ±k±sa½ indriy±ni saªkamanti. ¾sandipañcam± puris± mata½ ±d±ya gacchanti, y±v±¼±han± pad±ni paññ±yanti. K±potak±ni aµµh²ni bhavanti. Bhassant± ±hutiyo; dattupaññatta½ yadida½ d±na½. Tesa½ tucch± mus± vil±po ye keci atthikav±da½ vadanti. B±le ca paº¹ite ca k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±’ti.
“Tatra sandaka, viññ³ puriso iti paµisañcikkhati– ‘aya½ kho bhava½ satth± eva½v±d² eva½diµµhi– natthi dinna½, natthi yiµµha½, natthi huta½, natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, natthi aya½ loko, natthi paroloko, natthi m±t±, natthi pit±, natthi satt± opap±tik±, natthi loke samaºabr±hmaº± sammaggat± samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedenti. C±tumah±bh³tiko aya½ puriso yad± k±laªkaroti, pathav² pathav²k±ya½ anupeti anupagacchati, ±po ±pok±ya½ anupeti anupagacchati, tejo tejok±ya½ anupeti anupagacchati, v±yo v±yok±ya½ anupeti anupagacchati, ±k±sa½ indriy±ni saªkamanti. ¾sandipañcam± puris± mata½ ±d±ya gacchanti, y±v±¼±han± pad±ni paññ±yanti. K±potak±ni aµµh²ni bhavanti. Bhassant± ±hutiyo; dattupaññatta½ yadida½ d±na½. Tesa½ tucch± mus± vil±po ye keci atthikav±da½ vadanti. B±le ca paº¹ite ca k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±’ti. Sace imassa bhoto satthuno sacca½ vacana½, akatena me ettha kata½, avusitena me ettha vusita½. Ubhopi maya½ ettha samasam± s±mañña½ patt±, yo c±ha½ na vad±mi ‘ubho k±yassa bhed± ucchijjiss±ma, vinassiss±ma, na bhaviss±ma para½ maraº±’ti. Atireka½ kho panimassa bhoto satthuno naggiya½ muº¹iya½ ukkuµikappadh±na½ kesamassulocana½ yoha½ puttasamb±dhasayana½ [puttasamb±dhavasana½ (s².)] ajjh±vasanto k±sikacandana½ paccanubhonto m±l±gandhavilepana½ dh±rento j±tar³parajata½ s±diyanto imin± bhot± satth±r± samasamagatiko bhaviss±mi. Abhisampar±ya½ soha½ ki½ j±nanto ki½ passanto imasmi½ satthari brahmacariya½ cariss±mi? ‘So abrahmacariyav±so ayan’ti– iti viditv± tasm± brahmacariy± nibbijja pakkamati [nibbijj±pakkamati (s².)]. Aya½ kho, sandaka, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena paµhamo abrahmacariyav±so akkh±to yattha viññ³ puriso sasakka½ brahmacariya½ na vaseyya, vasanto ca n±r±dheyya ñ±ya½ dhamma½ kusala½.
226. “Puna capara½, sandaka, idhekacco satth± eva½v±d² hoti eva½diµµhi– ‘karoto k±rayato chindato ched±payato pacato p±c±payato socayato soc±payato kilamato kilam±payato phandato phand±payato p±ºamatip±tayato adinna½ ±diyato sandhi½ chindato nillopa½ harato ek±g±rika½ karoto paripanthe tiµµhato parad±ra½ gacchato mus± bhaºato karoto na kar²yati p±pa½. Khurapariyantena cepi cakkena yo imiss± pathaviy± p±ºe eka½ ma½sakhala½ eka½ ma½sapuñja½ kareyya, natthi tatonid±na½ p±pa½, natthi p±passa ±gamo. Dakkhiºañcepi gaªg±ya t²ra½ gaccheyya hananto gh±tento chindanto ched±pento pacanto pac±pento, natthi tatonid±na½ p±pa½, natthi p±passa ±gamo. Uttarañcepi gaªg±ya t²ra½ gaccheyya dadanto d±pento yajanto yaj±pento, natthi tatonid±na½ puñña½, natthi puññassa ±gamo. D±nena damena sa½yamena saccavajjena natthi puñña½, natthi puññassa ±gamo’ti.
“Tatra, sandaka, viññ³ puriso iti paµisañcikkhati– ‘aya½ kho bhava½ satth± eva½v±d² eva½diµµhi– karoto k±rayato chindato ched±payato pacato p±c±payato socato soc±payato kilamato kilam±payato phandato phand±payato p±ºamatip±tayato adinna½ ±diyato sandhi½ chindato nillopa½ harato ek±g±rika½ karoto paripanthe tiµµhato parad±ra½ gacchato mus± bhaºato karoto na kar²yati p±pa½ khurapariyantena cepi cakkena yo imiss± pathaviy± p±ºe eka½ ma½sakhala½ eka½ ma½sapuñja½ kareyya, natthi tatonid±na½ p±pa½, natthi p±passa ±gamo. Dakkhiºañcepi gaªg±ya t²ra½ gaccheyya hananto gh±tento chindanto ched±pento pacanto pac±pento, natthi tatonid±na½ p±pa½, natthi p±passa ±gamo. Uttarañcepi gaªg±ya t²ra½ gaccheyya dadanto d±pento yajanto yaj±pento, natthi tatonid±na½ puñña½, natthi puññassa ±gamo. D±nena damena sa½yamena saccavajjena natthi puñña½, natthi puññassa ±gamo’ti. Sace imassa bhoto satthuno sacca½ vacana½, akatena me ettha kata½, avusitena me ettha vusita½. Ubhopi maya½ ettha samasam± s±mañña½ patt±, yo c±ha½ na vad±mi ‘ubhinna½ kuruta½ na kar²yati p±pan’ti. Atireka½ kho panimassa bhoto satthuno naggiya½ muº¹iya½ ukkuµikappadh±na½ kesamassulocana½ yoha½ puttasamb±dhasayana½ ajjh±vasanto k±sikacandana½ paccanubhonto m±l±gandhavilepana½ dh±rento j±tar³parajata½ s±diyanto imin± bhot± satth±r± samasamagatiko bhaviss±mi. Abhisampar±ya½ soha½ ki½ j±nanto ki½ passanto imasmi½ satthari brahmacariya½ cariss±mi? ‘So abrahmacariyav±so ayan’ti iti viditv± tasm± brahmacariy± nibbijja pakkamati. Aya½ kho, sandaka, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena dutiyo abrahmacariyav±so akkh±to yattha viññ³ puriso sasakka½ brahmacariya½ na vaseyya, vasanto ca n±r±dheyya ñ±ya½ dhamma½ kusala½.
227. “Puna capara½, sandaka, idhekacco satth± eva½v±d² hoti eva½diµµhi– ‘natthi hetu, natthi paccayo satt±na½ sa½kiles±ya; ahet³ appaccay± satt± sa½kilissanti; natthi hetu, natthi paccayo satt±na½ visuddhiy±; ahet³ appaccay± satt± visujjhanti; natthi bala½, natthi v²riya½, natthi purisath±mo natthi purisaparakkamo; sabbe satt± sabbe p±º± sabbe bh³t± sabbe j²v± avas± abal± av²riy± niyatisaªgatibh±vapariºat± chasvev±bhij±t²su sukhadukkha½ paµisa½vedent²’ti.
“Tatra, sandaka, viññ³ puriso iti paµisañcikkhati– ‘aya½ kho bhava½ satth± eva½v±d² eva½diµµhi– natthi hetu, natthi paccayo satt±na½ sa½kiles±ya, ahet³ appaccay± satt± sa½kilissanti. Natthi hetu natthi paccayo satt±na½ visuddhiy±, ahet³ appaccay± satt± visujjhanti. Natthi bala½, natthi v²riya½, natthi purisath±mo, natthi purisaparakkamo, sabbe satt± sabbe p±º± sabbe bh³t± sabbe j²v± avas± abal± av²riy± niyatisaªgatibh±vapariºat± chasvev±bhij±t²su sukhadukkha½ paµisa½vedent²’ti. Sace imassa bhoto satthuno sacca½ vacana½, akatena me ettha kata½, avusitena me ettha vusita½. Ubhopi maya½ ettha samasam± s±mañña½ patt±, yo c±ha½ na vad±mi ‘ubho ahet³ appaccay± visujjhiss±m±’ti. Atireka½ kho panimassa bhoto satthuno naggiya½ muº¹iya½ ukkuµikappadh±na½ kesamassulocana½ yoha½ puttasamb±dhasayana½ ajjh±vasanto k±sikacandana½ paccanubhonto m±l±gandhavilepana½ dh±rento j±tar³parajata½ s±diyanto imin± bhot± satth±r± samasamagatiko bhaviss±mi. Abhisampar±ya½ soha½ ki½ j±nanto ki½ passanto imasmi½ satthari brahmacariya½ cariss±mi? ‘So abrahmacariyav±so ayan’ti– iti viditv± tasm± brahmacariy± nibbijja pakkamati. Aya½ kho, sandaka, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena tatiyo abrahmacariyav±so akkh±to yattha viññ³ puriso sasakka½ brahmacariya½ na vaseyya, vasanto ca n±r±dheyya ñ±ya½ dhamma½ kusala½.