4. D²ghanakhasutta½

201. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati gijjhak³µe pabbate s³karakhat±ya½. Atha kho d²ghanakho paribb±jako yena bhagav± tenupasaŖkami; upasaŖkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raŗ²ya½ v²tis±retv± ekamanta½ aµµh±si. Ekamanta½ µhito kho d²ghanakho paribb±jako bhagavanta½ etadavoca– “ahańhi, bho gotama, eva½v±d² eva½diµµhi– ‘sabba½ me nakkhamat²”’ti. “Y±pi kho te es±, aggivessana, diµµhi– ‘sabba½ me nakkhamat²’ti, es±pi te diµµhi nakkhamat²”ti? “Es± ce [es±pi (ka.)] me, bho gotama, diµµhi khameyya, ta½passa t±disameva, ta½passa t±disamev±”ti. “Ato kho te, aggivessana, bah³ hi bahutar± lokasmi½ ye evam±ha½su– ‘ta½passa t±disameva, ta½passa t±disamev±’ti. Te tańceva diµµhi½ nappajahanti ańńańca diµµhi½ up±diyanti. Ato kho te, aggivessana, tan³ hi tanutar± lokasmi½ ye evam±ha½su– ‘ta½passa t±disameva, ta½passa t±disamev±’ti. Te tańceva diµµhi½ pajahanti ańńańca diµµhi½ na up±diyanti. Santaggivessana, eke samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘sabba½ me khamat²’ti; santaggivessana, eke samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘sabba½ me nakkhamat²’ti; santaggivessana eke samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘ekacca½ me khamati, ekacca½ me nakkhamat²’ti. Tatraggivessana, ye te samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘sabba½ me khamat²’ti tesamaya½ diµµhi s±r±g±ya santike, sańńog±ya santike, abhinandan±ya santike ajjhos±n±ya santike up±d±n±ya santike; tatraggivessana ye te samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘sabba½ me nakkhamat²’ti tesamaya½ diµµhi as±r±g±ya santike, asańńog±ya santike, anabhinandan±ya santike, anajjhos±n±ya santike, anup±d±n±ya santike”ti.
202. Eva½ vutte, d²ghanakho paribb±jako bhagavanta½ etadavoca– “ukka½seti [ukka½sati (s². p². ka.)] me bhava½ gotamo diµµhigata½, samukka½seti [sampaha½sati (ka.)] me bhava½ gotamo diµµhigatan”ti. “Tatraggivessana, ye te samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘ekacca½ me khamati, ekacca½ me nakkhamat²’ti. Y± hi tesa½ khamati s±ya½ diµµhi s±r±g±ya santike, sańńog±ya santike, abhinandan±ya santike, ajjhos±n±ya santike, up±d±n±ya santike; y± hi tesa½ nakkhamati s±ya½ diµµhi as±r±g±ya santike, asańńog±ya santike, anabhinandan±ya santike, anajjhos±n±ya santike, anup±d±n±ya santike. Tatraggivessana, ye te samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘sabba½ me khamat²’ti tattha vińń³ puriso iti paµisańcikkhati ‘y± kho me aya½ diµµhi– sabba½ me khamat²ti, imańce aha½ diµµhi½ th±mas± par±m±s± abhinivissa vohareyya½– idameva sacca½ moghamańńanti; dv²hi me assa viggaho– yo c±ya½ samaŗo v± br±hmaŗo v± eva½v±d² eva½diµµhi– sabba½ me nakkhamat²ti, yo c±ya½ samaŗo v± br±hmaŗo v± eva½v±d² eva½diµµhi– ekacca½ me khamati, ekacca½ me nakkhamat²ti– imehi assa dv²hi viggaho. Iti viggahe sati viv±do, viv±de sati vigh±to, vigh±te sati vihes±’. Iti so viggahańca viv±dańca vigh±tańca vihesańca attani sampassam±no tańceva diµµhi½ pajahati ańńańca diµµhi½ na up±diyati. Evamet±sa½ diµµh²na½ pah±na½ hoti, evamet±sa½ diµµh²na½ paµinissaggo hoti.
203. “Tatraggivessana, ye te samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘sabba½ me nakkhamat²’ti tattha vińń³ puriso iti paµisańcikkhati– ‘y± kho me aya½ diµµhi– sabba½ me nakkhamat²’ti, imańce aha½ diµµhi½ th±mas± par±m±s± abhinivissa vohareyya½– idameva sacca½ moghamańńanti; dv²hi me assa viggaho– yo c±ya½ samaŗo v± br±hmaŗo v± eva½v±d² eva½diµµhi sabba½ me khamat²ti, yo c±ya½ samaŗo v± br±hmaŗo v± eva½v±d² eva½diµµhi– ekacca½ me khamati ekacca½ me nakkhamat²ti– imehi assa dv²hi viggaho. Iti viggahe sati viv±do, viv±de sati vigh±to, vigh±te sati vihes±’. Iti so viggahańca viv±dańca vigh±tańca vihesańca attani sampassam±no tańceva diµµhi½ pajahati ańńańca diµµhi½ na up±diyati. Evamet±sa½ diµµh²na½ pah±na½ hoti, evamet±sa½ diµµh²na½ paµinissaggo hoti.
204. “Tatraggivessana, ye te samaŗabr±hmaŗ± eva½v±dino eva½diµµhino– ‘ekacca½ me khamati, ekacca½ me nakkhamat²’ti tattha vińń³ puriso iti paµisańcikkhati– ‘y± kho me aya½ diµµhi– ekacca½ me khamati, ekacca½ me nakkhamat²ti, imańce aha½ diµµhi½ th±mas± par±m±s± abhinivissa vohareyya½– idameva sacca½ moghamańńanti; dv²hi me assa viggaho– yo c±ya½ samaŗo v± br±hmaŗo v± eva½v±d² eva½diµµhi– sabba½ me khamat²ti, yo c±ya½ samaŗo v± br±hmaŗo v± eva½v±d² eva½diµµhi– sabba½ me nakkhamat²ti– imehi assa dv²hi viggaho. Iti viggahe sati viv±do, viv±de sati vigh±to, vigh±te sati vihes±’. Iti so viggahańca viv±dańca vigh±tańca vihesańca attani sampassam±no tańceva diµµhi½ pajahati ańńańca diµµhi½ na up±diyati. Evamet±sa½ diµµh²na½ pah±na½ hoti, evamet±sa½ diµµh²na½ paµinissaggo hoti.
205. “Aya½ kho panaggivessana, k±yo r³p² c±tumah±bh³tiko [c±tummah±bh³tiko (s². sy±.)] m±t±pettikasambhavo odanakumm±supacayo aniccucch±danaparimaddanabhedanaviddha½sanadhammo, aniccato dukkhato rogato gaŗ¹ato sallato aghato ±b±dhato parato palokato suńńato anattato samanupassitabbo Tassima½ k±ya½ aniccato dukkhato rogato gaŗ¹ato sallato aghato ±b±dhato parato palokato suńńato anattato samanupassato yo k±yasmi½ k±yachando k±yasneho k±yanvayat± s± pah²yati.
“Tisso kho im±, aggivessana, vedan±– sukh± vedan±, dukkh± vedan±, adukkhamasukh± vedan±. Yasmi½, aggivessana, samaye sukha½ vedana½ vedeti neva tasmi½ samaye dukkha½ vedana½ vedeti, na adukkhamasukha½ vedana½ vedeti; sukha½yeva tasmi½ samaye vedana½ vedeti. Yasmi½, aggivessana, samaye dukkha½ vedana½ vedeti, neva tasmi½ samaye sukha½ vedana½ vedeti, na adukkhamasukha½ vedana½ vedeti; dukkha½yeva tasmi½ samaye vedana½ vedeti. Yasmi½, aggivessana, samaye adukkhamasukha½ vedana½ vedeti, neva tasmi½ samaye sukha½ vedana½ vedeti, na dukkha½ vedana½ vedeti; adukkhamasukha½yeva tasmi½ samaye vedana½ vedeti. Sukh±pi kho, aggivessana, vedan± anicc± saŖkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm±; dukkh±pi kho, aggivessana, vedan± anicc± saŖkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm±; adukkhamasukh±pi kho, aggivessana, vedan± anicc± saŖkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm±. Eva½ passa½, aggivessana, sutav± ariyas±vako sukh±yapi vedan±ya nibbindati, dukkh±yapi vedan±ya nibbindati, adukkhamasukh±yapi vedan±ya nibbindati nibbinda½ virajjati, vir±g± vimuccati. Vimuttasmi½, vimuttamiti ń±ŗa½ hoti. ‘Kh²ŗ± j±ti, vusita½ brahmacariya½, kata½ karaŗ²ya½, n±para½ itthatt±y±’ti paj±n±ti. E½ vimuttacitto kho, aggivessana, bhikkhu na kenaci sa½vadati, na kenaci vivadati, yańca loke vutta½ tena voharati, apar±masan”ti.
206. Tena kho pana samayena ±yasm± s±riputto bhagavato piµµhito µhito hoti bhagavanta½ b²jayam±no [v²jayam±no (s². p².)]. Atha kho ±yasmato s±riputtassa etadahosi– “tesa½ tesa½ kira no bhagav± dhamm±na½ abhińń± pah±nam±ha, tesa½ tesa½ kira no sugato dhamm±na½ abhińń± paµinissaggam±h±”ti. Iti hida½ ±yasmato s±riputtassa paµisańcikkhato anup±d±ya ±savehi citta½ vimucci. D²ghanakhassa pana paribb±jakassa viraja½ v²tamala½ dhammacakkhu½ udap±di– “ya½ kińci samudayadhamma½ sabba½ ta½ nirodhadhamman”ti. Atha kho d²ghanakho paribb±jako diµµhadhammo pattadhammo viditadhammo pariyog±¼hadhammo tiŗŗavicikiccho vigatakatha½katho ves±rajjappatto aparappaccayo satthus±sane bhagavanta½ etadavoca– “abhikkanta½, bho gotama, abhikkanta½, bho gotama! Seyyath±pi, bho gotama, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– cakkhumanto r³p±ni dakkhant²ti– evameva kho bhot± gotamena anekapariy±yena dhammo pak±sito. Es±ha½ bhavanta½ gotama½ saraŗa½ gacch±mi dhammańca bhikkhusaŖghańca. Up±saka½ ma½ bhava½ gotamo dh±retu ajjatagge p±ŗupeta½ saraŗa½ gatan”ti.

D²ghanakhasutta½ niµµhita½ catuttha½.