9. Subhasuttavaŗŗan±

462. Eva½ me sutanti subhasutta½. Tattha todeyyaputtoti tudig±mav±sino todeyyabr±hmaŗassa putto. ¾r±dhako hot²ti samp±dako hoti parip³rako. ѱya½ dhammanti k±raŗadhamma½. Kusalanti anavajja½.
463. Micch±paµipattinti aniyy±nika½ akusalapaµipada½. Samm±paµipattinti niyy±nika½ kusalapaµipada½.
Mahaµµhanti-±d²su mahantehi veyy±vaccakarehi v± upakaraŗehi v± bah³hi attho etth±ti mahaµµha½. Mahant±ni n±maggahaŗamaŖgal±d²ni kicc±ni etth±ti mah±kicca½. Ida½ ajja kattabba½, ida½ sveti eva½ mahant±ni adhik±rasaŖkh±t±ni adhikaraŗ±ni etth±ti mah±dhikaraŗa½. Bah³na½ kamme yuttappayuttat±vasena p²¼±saŖkh±to mah±sam±rambho etth±ti mah±sam±rambha½. Ghar±v±sakammaµµh±nanti ghar±v±sakamma½. Eva½ sabbav±resu attho veditabbo. Kasikamme cettha naŖgalakoµi½ ±di½ katv± upakaraŗ±na½ pariyesanavasena mahaµµhat±, vaŗijj±ya yath±µhita½yeva bhaŗ¹a½ gahetv± parivattanavasena appaµµhat± veditabb±. Vipajjam±nanti avuµµhi-ativuµµhi-±d²hi kasikamma½, maŗisuvaŗŗ±d²su acchekat±d²hi ca vaŗijjakamma½ appaphala½ hoti, m³lacchedampi p±puŗ±ti. Vipariy±yena sampajjam±na½ mahapphala½ c³¼antev±sikassa viya.
464. Evameva khoti yath± kasikammaµµh±na½ vipajjam±na½ appaphala½ hoti, eva½ ghar±v±sakammaµµh±nampi. Akatakaly±ŗo hi k±la½ katv± niraye nibbattati. Mah±dattasen±pati n±ma kireko br±hmaŗabhatto ahosi, tassa maraŗasamaye nirayo upaµµh±si. So br±hmaŗehi “ki½ passas²”ti vutto? Lohitagharanti ±ha. Brahmaloko bho esoti. Brahmaloko n±ma bho kahanti? Upar²ti. Mayha½ heµµh± upaµµh±t²ti. Kińc±pi heµµh± upaµµh±ti tath±pi upar²ti k±la½ katv± niraye nibbatto. “Imin± amh±ka½ yańńe doso dinno”ti sahassa½ gahetv± n²haritu½ ada½su. Sampajjam±na½ pana mahapphala½ hoti. Katakaly±ŗo hi k±la½ katv± sagge nibbattati. Sakal±ya guttilavim±nakath±ya d²petabba½. Yath± pana ta½ vaŗijjakammaµµh±na½ vipajjam±na½ appaphala½ hoti, eva½ s²lesu aparip³rak±rino anesan±ya yuttassa pabbajj±kammaµµh±nampi. Evar³p± hi neva jh±n±disukha½ na saggamokkha½ labhati. Sampajjam±na½ pana mahapphala½ hoti. S²l±ni hi p³retv± vipassana½ va¹¹hento arahattampi p±puŗ±ti.
Br±hmaŗ±, bho gotamoti idha ki½ pucch±m²ti pucchati? Br±hmaŗ± vadanti– “pabbajito ime pańca dhamme p³retu½ samattho n±ma natthi, gahaµµhova p³ret²”ti. Samaŗo pana gotamo– “gihissa v± aha½ m±ŗava pabbajitassa v±”ti punappuna½ vadati, neva pabbajita½ muńcati, mayhameva puccha½ mańńe na sallakkhet²ti c±gas²sena pańca dhamme pucch±m²ti pucchati. Sace te agar³ti sace tuyha½ yath± br±hmaŗ± pańńapenti, tath± idha bh±situ½ bh±riya½ na hoti, yadi na koci aph±sukabh±vo hoti, bh±sass³ti attho. Na kho me, bhoti ki½ sandh±y±ha? Paŗ¹itapaµir³pak±nańhi santike kathetu½ dukkha½ hoti, te pade pade akkhare akkhare dosameva vadanti. Ekantapaŗ¹it± pana katha½ sutv± sukathita½ pasa½santi, dukkathite p±¼ipada-atthabyańjanesu ya½ ya½ virujjhati, ta½ ta½ uju½ katv± denti. Bhagavat± ca sadiso ekantapaŗ¹ito n±ma natthi, ten±ha “na kho me, bho gotama, garu, yatthassu bhavanto v± nisinno bhavantar³po v±”ti. Saccanti vac²sacca½. Tapanti tapacariya½. Brahmacariyanti methunavirati½. Ajjhenanti mantagahaŗa½. C±ganti ±misaparicc±ga½.
466. P±pito bhavissat²ti. Aj±nanabh±va½ p±pito bhavissati. Etadavoc±ti bhagavat± andhaveŗ³pam±ya niggahito ta½ pacc±haritu½ asakkonto yath± n±ma dubbalasunakho miga½ uµµhapetv± s±mikassa abhimukha½ katv± saya½ apasakkati, evameva½ ±cariya½ apadisanto eva½ “br±hmaŗo”ti-±divacana½ avoca. Tattha pokkharas±t²ti ida½ tassa n±ma½, “pokkharas±y²”tipi vuccati. Tassa kira k±yo setapokkharasadiso devanagare uss±pitarajatatoraŗa½ viya sobhati, s²sa½ panassa k±¼avaŗŗa-indan²lamaya½ viya, massupi candamaŗ¹ale k±¼ameghar±ji viya kh±yati, akkh²ni n²luppalasadis±ni, n±s± rajatapan±¼ik± viya suvaµµit± suparisuddh±, hatthap±datal±ni ceva mukhańca katal±kh±rasaparikamma½ viya sobhati. Ativiya sobhaggappatto br±hmaŗassa attabh±vo. Ar±jake µh±ne r±j±na½ k±tu½ yuttamima½ br±hmaŗa½, evamesa sassiriko, iti na½ pokkharasadisatt± “pokkharas±t²”ti sańj±nanti, pokkhare pana so nibbatto, na m±tukucchiyanti iti na½ pokkhare sayitatt± “pokkharas±y²”tipi sańj±nanti. Opamańńoti upamańńagotto. Subhagavanikoti ukkaµµh±ya subhagavanassa issaro. Hassaka½yev±ti hasitabbakańńeva. N±maka½yev±ti l±maka½yeva. Tadeva ta½ atth±bh±vena rittaka½. Rittakatt± ca tucchaka½. Id±ni na½ bhagav± s±cariyaka½ niggaŗhitu½ ki½ pana m±ŗav±ti-±dim±ha.
467. Tattha katam± nesa½ seyyoti katam± v±c± tesa½ seyyo, p±sa½sataroti attho. Sammucc±ti sammutiy± lokavoh±rena. Mant±ti tulayitv± pariggaŗhitv±. PaµisaŖkh±y±ti j±nitv±. Atthasa½hitanti k±raŗanissita½. Eva½ santeti lokavoh±ra½ amuńcitv± tulayitv± j±nitv± k±raŗanissita½ katv± kathit±ya seyyabh±ve sati. ¾vutoti ±varito. Nivutoti niv±rito. Ophuµoti onaddho. Pariyonaddhoti paliveµhito.
468. Gadhitoti-±d²ni vuttatth±neva. Sace ta½, bho gotama, µh±nanti sace eta½ k±raŗamatthi. Sv±ss±ti dh³mach±rik±d²na½ abh±vena so assa aggi accim± ca vaŗŗim± ca pabhassaro c±ti. Tath³pam±ha½ m±ŗav±ti tappaµibh±ga½ aha½. Ida½ vutta½ hoti– yatheva hi tiŗakaµµhup±d±na½ paµicca jalam±no aggi dh³mach±rikaŖg±r±na½ atthit±ya sadoso hoti evameva½ pańca k±maguŗe paµicca uppann± p²ti j±tijar±by±dhimaraŗasok±d²na½ atthit±ya sados±. Yath± pana pariccattatiŗakaµµhup±d±no dh³m±d²na½ abh±vena parisuddho, evameva½ lokuttarajjh±nadvayasampayutt± p²ti j±ti-±d²na½ abh±vena parisuddh±ti attho.
469. Id±ni ye te br±hmaŗehi c±gas²sena pańca dhamm± pańńatt±, tepi yasm± pańceva hutv± na niccal± tiµµhanti, anukamp±j±tikena saddhi½ cha ±pajjanti. Tasm± ta½ dosa½ dassetu½ ye te m±ŗav±ti-±dim±ha. Tattha anukamp±j±tikanti anukamp±sabh±va½.
Kattha bahula½ samanupassas²ti ida½ bhagav± yasm±– “esa ime pańca dhamme pabbajito parip³retu½ samattho n±ma natthi, gahaµµho parip³ret²”ti ±ha, tasm±– “pabbajitova ime p³reti, gahaµµho p³retu½ samattho n±ma natth²”ti teneva mukhena bhaŗ±petu½ pucchati.
Na satata½ samita½ saccav±d²ti-±d²su gahaµµho ańńasmi½ asati va¼ańjanakamus±v±dampi karotiyeva, pabbajit± asin± s²se chijjantepi dve kath± na kathenti. Gahaµµho ca antotem±samattampi sikkh±pada½ rakkhitu½ na sakkoti, pabbajito niccameva tapass² s²lav± tapanissitako hoti. Gahaµµho m±sassa aµµhadivasamattampi uposathakamma½ k±tu½ na sakkoti, pabbajit± y±vaj²va½ brahmac±rino honti. Gahaµµho ratanasuttamaŖgalasuttamattampi potthake likhitv± µhapeti, pabbajit± nicca½ sajjh±yanti. Gahaµµho sal±kabhattampi akhaŗ¹a½ katv± d±tu½ na sakkoti, pabbajit± ańńasmi½ asati k±kasunakh±d²nampi piŗ¹a½ denti, bhaŗ¹agg±hakadaharassapi patte pakkhipantev±ti evamattho daµµhabbo. Cittass±hametenti aha½ ete pańca dhamme mettacittassa pariv±re vad±m²ti attho.
470. J±tavaddhoti j±to ca va¹¹hito ca. Yo hi kevala½ tattha j±tova hoti, ańńattha va¹¹hito, tassa samant± g±mamagg± na sabbaso paccakkh± honti, tasm± j±tavaddhoti ±ha. J±tavaddhopi hi yo cira½ nikkhanto, tassa na sabbaso paccakkh± honti, tasm± t±vadeva avasaµanti ±ha, ta½khaŗameva nikkhantanti attho. Dandh±yitattanti “aya½ nu kho maggo aya½ na nu kho”ti kaŖkh±vasena cir±yitatta½. Vitth±yitattanti yath± sukhuma½ atthaj±ta½ sahas± pucchitassa kassaci sar²ra½ thaddhabh±va½ gaŗh±ti, eva½ thaddhabh±vagahaŗa½. Natvev±ti imin± sabbańńutańń±ŗassa appaµihatabh±va½ dasseti. Tassa hi purisassa m±r±vaµµan±d²na½ vasena siy± ń±ŗassa paµigh±to, tena so dandh±yeyya v± vitth±yeyya v±, sabbańńutańń±ŗa½ pana appaµihata½, na sakk± tassa kenaci antar±yo k±tunti d²peti.
Seyyath±pi m±ŗava balav± saŖkhadhamoti ettha balav±ti balasampanno. SaŖkhadhamoti saŖkhadhamako. Appakasiren±ti akicchena adukkhena. Dubbalo hi saŖkhadhamako saŖkha½ dhamantopi na sakkoti catasso dis± sarena vińń±petu½, n±ssa saŖkhasaddo sabbaso phari. Balavato pana vipph±riko hoti, tasm± balav±ti ±ha. Mett±ya cetovimuttiy±ti ettha mett±y±ti vutte upac±ropi appan±pi vaµµati, cetovimuttiy±ti vutte pana appan±va vaµµati. Ya½ pam±ŗakata½ kammanti pam±ŗakata½ kamma½ n±ma k±m±vacara½ vuccati, appam±ŗakata½ kamma½ n±ma r³p±r³p±vacara½. Tesupi idha brahmavih±rakammańńeva adhippeta½. Tańhi pam±ŗa½ atikkamitv± odhisaka-anodhisaka dis±pharaŗavasena va¹¹hetv± katatt± appam±ŗakatanti vuccati. Na ta½ tatr±vasissati, na ta½ tatr±vatiµµhat²ti ta½ k±m±vacarakamma½ tasmi½ r³p±r³p±vacarakamme na oh²yati na tiµµhati. Ki½ vutta½ hoti? K±m±vacarakamma½ tassa r³p±r³p±vacarakammassa antar± laggitu½ v± µh±tu½ v± r³p±r³p±vacarakamma½ pharitv± pariy±diyitv± attano ok±sa½ gahetv± patiµµh±tu½ v± na sakkoti, atha kho r³p±r³p±vacarakammameva k±m±vacara½ mahogho viya paritta-udaka½ pharitv± pariy±diyitv± attano ok±sa½ gahetv± tiµµhati, tassa vip±ka½ paµib±hitv± sayameva brahmasahabyata½ upanet²ti. Sesa½ sabbattha utt±namev±ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Subhasuttavaŗŗan± niµµhit±.