Usabhav±raº±d²na½ viya suvaººapadumakaººikasadise kose ohita½ paµicchanna½ vatthaguyha½ ass±ti kosohitavatthaguyho. Vatthaguyhanti vatthena g³hitabba½ aªgaj±ta½ vuccati.
Suvaººavaººoti j±tihiªgulakena majjitv± d²pid±µh±ya gha½sitv± gerukaparikamma½ katv± µhapitaghanasuvaººar³pakasadisoti attho. Etenassa ghanasiniddhasaºhasar²rata½ dassetv± chavivaººadassanattha½ kañcanasannibhattacoti vutta½, purimassa v± vevacanameva eta½.
Rajojallanti rajo v± mala½ v±. Na upalimpat²ti na laggati, padumapal±sato udakabindu viya vivaµµati. Hatthadhovanap±dadhovan±d²ni pana utuggahaºatth±ya ceva d±yak±na½ puññaphalatth±ya ca buddh± karonti, vattas²sen±pi ca karontiyeva. Sen±sana½ pavisantena hi bhikkhun± p±de dhovitv± pavisitabbanti vuttameta½.
Uddhaggalomoti ±vaµµapariyos±ne uddhagg±ni hutv± mukhasobha½ ullokayam±n±ni viya µhit±ni lom±ni ass±ti uddhaggalomo.
Brahmujugattoti brahm± viya ujugatto, ujumeva uggatad²ghasar²ro. Yebhuyyena hi satt± khandhe kaµiya½ j±º³s³ti t²su µh±nesu namanti. Te kaµiya½ namant± pacchato namanti, itaresu dv²su µh±nesu purato. D²ghasar²r± paneke passavaªk± honti, eke mukha½ unn±metv± nakkhatt±ni gaºayant± viya caranti, eke appama½salohit± s³lasadis± honti, pavedham±n± gacchanti. Tath±gato pana ujumeva uggantv± d²ghappam±ºo devanagare ussitasuvaººatoraºa½ viya hoti.
Sattussadoti dve hatthapiµµhiyo dve p±dapiµµhiyo dve a½sak³µ±ni khandhoti imesu sattasu µh±nesu paripuººama½sussado ass±ti sattussado. Aññesa½ pana hatthap±dapiµµh²su nh±ruj±l± paññ±yanti, a½sak³µakhandhesu aµµhikoµiyo, te manussapet± viya kh±yanti, na tath±gato. Tath±gato pana sattasu µh±nesu paripuººama½sussadatt± nig³¼hanh±ruj±lehi hatthapiµµh±d²hi vaµµetv± µhapitasuvaººavaºº±liªgasadisena khandhena sil±r³paka½ viya cittakammar³paka½ viya ca kh±yati.
S²hassa pubbaddha½ viya k±yo ass±ti s²hapubbaddhak±yo. S²hassa hi puratthimak±yova paripuººo hoti, pacchimak±yo aparipuººo. Tath±gatassa pana s²hassa pubbaddhak±yova sabbo k±yo paripuººo. Sopi s²hasseva na tattha tattha vinatunnat±divasena dussaºµhitavisaºµhito, d²ghayuttaµh±ne pana d²gho, rassakisath³la-anuvaµµitayuttaµµh±nesu tath±vidhova hoti. Vuttañheta½–
“Man±piye ca kho, bhikkhave, kammavip±ke paccupaµµhite yehi aªgehi d²ghehi sobhati, t±ni aªg±ni d²gh±ni saºµhahanti. Yehi aªgehi rassehi sobhati, t±ni aªg±ni rass±ni saºµhahanti. Yehi aªgehi th³lehi sobhati, t±ni aªg±ni th³l±ni saºµhahanti. Yehi aªgehi kisehi sobhati, t±ni aªg±ni kis±ni saºµhahanti. Yehi aªgehi vaµµehi sobhati, t±ni aªg±ni vaµµ±ni saºµhahant²”ti.
Iti n±n±cittena puññacittena cittito dasahi p±ram²hi sajjito tath±gatassa attabh±vo, tassa loke sabbasippino v± iddhimanto v± paµir³pakampi k±tu½ na sakkonti.
Citantara½soti antara½sa½ vuccati dvinna½ koµµ±namantara½, ta½ cita½ paripuººamass±ti citantara½so. Aññesañhi ta½ µh±na½ ninna½ hoti, dve piµµhikoµµ± p±µiyekka½ paññ±yanti. Tath±gatassa pana kaµito paµµh±ya ma½sapaµala½ y±va khandh± uggamma samussitasuvaººaphalaka½ viya piµµhi½ ch±detv± patiµµhita½.
Nigrodhaparimaº¹aloti nigrodho viya parimaº¹alo. Yath± paºº±sahatthat±ya v± satahatthat±ya v± samakkhandhas±kho nigrodho d²ghatopi vitth±ratopi ekappam±ºova hoti, eva½ k±yatopi by±matopi ekappam±ºo. Yath± aññesa½ k±yo v± d²gho hoti by±mo v±, na eva½ visamappam±ºoti attho. Teneva “y±vatakvassa k±yo”ti-±di vutta½. Tattha y±vatako ass±ti y±vatakvassa.
Samavaµµakkhandhoti samavaµµitakkhandho. Yath± eke koñc± viya bak± viya var±h± viya ca d²ghagal± vaªkagal± puthulagal± ca honti, kathanak±le sir±j±la½ paññ±yati, mando saro nikkhamati, na eva½ tassa. Tath±gatassa pana suvaµµitasuvaºº±liªgasadiso khandho hoti, kathanak±le sir±j±la½ na paññ±yati, meghassa viya gajjato saro mah± hoti.
Rasaggasagg²ti ettha rasa½ gasant²ti rasaggas± rasaharaº²nameta½ adhivacana½, t± agg± ass±ti rasaggasagg². Tath±gatassa hi satta rasaharaºisahass±ni uddhagg±ni hutv± g²v±yameva paµimukk±ni. Tilaphalamattopi ±h±ro jivhagge µhapito sabba½ k±ya½ anupharati, teneva mah±padh±na½ padahantassa ekataº¹ul±d²hipi k±¼±yay³sapasaten±pi k±yassa y±pana½ ahosi. Aññesa½ pana tath± abh±v± na sakalak±ya½ oj± pharati, tena te bahv±b±dh± honti. Ida½ lakkhaºa½ app±b±dhat±saªkh±tassa nissandaphalassa vasena p±kaµa½ hoti.
S²hasseva hanu ass±ti s²hahanu. Tattha s²hassa heµµhimahanumeva paripuººa½ hoti, na uparima½. Tath±gatassa pana s²hassa heµµhima½ viya dvepi paripuºº±ni dv±dasiya½ pakkhassa candasadis±ni honti.
Catt±l²sadantoti-±d²su uparimahanuke patiµµhit± v²sati, heµµhime v²sat²ti catt±l²sa dant± ass±ti catt±l²sadanto. Aññesañhi paripuººadant±nampi dvatti½sa dant± honti, tath±gatassa catt±l²sa½.
Aññesañca keci dant± ucc± keci n²c±ti visam± honti, tath±gatassa pana ayapaµµachinnasaªkhapaµala½ viya sam±.
Aññesa½ kumbh²l±na½ viya dant± vira¼± honti, macchama½s±d²ni kh±dant±na½ dantantara½ p³rati. Tath±gatassa pana kanakalat±ya samuss±pitavajirapanti viya avira¼± tulik±ya dassitaparicched± viya dant± honti.
Susukkad±µhoti aññesañca p³tidant± uµµhahanti, tena k±ci d±µh± k±¼±pi vivaºº±pi honti. Tath±gato susukkad±µho osadhit±rakampi atikkamma virocam±n±ya pabh±ya samann±gatad±µho, tena vutta½ “susukkad±µho”ti.
Pah³tajivhoti aññesa½ jivh± th³l±pi hoti kis±pi rass±pi thaddh±pi visam±pi, tath±gatassa pana mudu d²gh± puthul± vaººasampann± hoti. So ta½ lakkhaºa½ pariyesitu½ ±gat±na½ kaªkh±vinodanattha½ mudukatt± ta½ jivha½ kathinas³ci½ viya vaµµetv± ubho n±sikasot±ni par±masati, d²ghatt± ubho kaººasot±ni par±masati, puthulatt± kesantapariyos±na½ kevalampi nal±µa½ paµicch±deti. Eva½ tass± mudud²ghaputhulabh±va½ pak±sento kaªkha½ vinodeti. Eva½ tilakkhaºasampanna½ jivha½ sandh±ya “pah³tajivho”ti vutta½.
Brahmassaroti aññe chinnassar±pi bhinnassar±pi k±kassar±pi honti, tath±gato pana mah±brahmuno sarasadisena sarena samann±gato. Mah±brahmuno hi pittasemhehi apalibuddhatt± saro visuddho hoti. Tath±gaten±pi katakamma½ vatthu½ sodheti, vatthussa suddhatt± n±bhito paµµh±ya samuµµhahanto saro visuddho aµµhaªgasamann±gatova samuµµh±ti. Karaviko viya bhaºat²ti karavikabh±º², mattakaravikarutamañjughosoti attho.
Tatrida½ karavikarutassa mañjut±ya– karavikasakuºe kira madhurarasa½ ambapakka½ mukhatuº¹akena paharitv± paggharita½ rasa½ s±yitv± pakkhena t±la½ datv± vik³jam±ne catuppad±d²ni matt±ni viya la¼itu½ ±rabhanti. Gocarappasut±pi catuppad± mukhagat±nipi tiº±ni cha¹¹etv± ta½ sadda½ suºanti, v±¼amig± khuddakamige anubandham±n± ukkhittap±da½ anukkhipitv±va tiµµhanti, anubaddhamig±pi maraºabhaya½ hitv±pi tiµµhanti, ±k±se pakkhandapakkhinopi pakkhe pas±retv± tiµµhanti, udake macch±pi kaººapaµala½ apphoµent± ta½ sadda½ suºam±n±va tiµµhanti. Eva½ mañjurut± karavik±.
Asandhimitt±pi dhamm±sokassa dev²– “atthi nu kho, bhante, buddhasaddena sadiso kassaci saddo”ti saªgha½ pucchi. Atthi karavikasakuºass±ti. Kuhi½, bhante, sakuº±ti? Himavanteti. S± r±j±na½ ±ha,– “deva, karavikasakuºa½ daµµhuk±m±”ti. R±j± “imasmi½ pañjare nis²ditv± karaviko ±gacchat³”ti suvaººapañjara½ vissajjesi. Pañjaro gantv± ekassa karavikassa purato aµµh±si. So “r±j±º±ya ±gato pañjaro, na sakk± agantun”ti tattha nis²di. Pañjaro ±gantv± rañño puratova aµµh±si. Karavika½ sadda½ k±r±petu½ na sakkonti. Atha r±j± “katha½ bhaºe ime sadda½ karont²”ti ±ha? ѱtake disv± dev±ti. Atha na½ r±j± ±d±sehi parikkhip±pesi. So attanova ch±ya½ disv± “ñ±tak± me ±gat±”ti maññam±no pakkhena t±¼a½ datv± mañjussarena maºiva½sa½ dhamam±no viya viravi. Sakalanagare manuss± matt± viya la¼i½su. Asandhimitt± cintesi– “imassa t±va tiracch±nassa eva½ madhuro saddo, k²diso nu kho sabbaññutaññ±ºasirippattassa bhagavato ahos²”ti p²ti½ upp±detv± ta½ p²ti½ avijahitv± sattahi jaªghasatehi saddhi½ sot±pattiphale patiµµh±si. Eva½ madhuro karavikasaddo. Tato satabh±gena sahassabh±gena ca madhurataro tath±gatassa saddo, loke pana karavikato aññassa madhurarassa abh±vato “karavikabh±º²”ti vutta½.
Abhin²lanettoti na sakalan²lanettova, n²layuttaµµh±ne panassa um±pupphasadisena ativisuddhena n²lavaººena samann±gat±ni akkh²ni honti. P²tayuttaµµh±ne kaºik±rapupphasadisena p²tavaººena, lohitayuttaµµh±ne bandhuj²vakapupphasadisena lohitavaººena, setayuttaµµh±ne osadhit±rakasadisena setavaººena, k±¼ayuttaµµh±ne add±riµµhakasadisena k±¼avaººena samann±gat±ni suvaººavim±ne uggh±µitamaºis²hapañjarasadis±ni kh±yanti.
Gopakhumoti ettha pakhumanti sakala½ cakkhubhaº¹a½ adhippeta½. Ta½ k±¼avacchakassa bahaladh±tuka½ hoti, rattavacchakassa vippasanna½, ta½muhuttaj±tarattavacchasadisacakkhubhaº¹oti attho. Aññesañhi akkhibhaº¹± aparipuºº± honti, hatthim³sikak±k±d²na½ akkhisadisehi viniggatehi gambh²rehipi akkh²hi samann±gat± honti. Tath±gatassa pana dhovitv± majjitv± µhapitamaºigu¼ik± viya mudusiniddhan²lasukhumapakhum±cit±ni akkh²ni.
Uºº±ti uººaloma½. Bhamukantareti dvinna½ bhamuk±na½ vemajjhe n±sikamatthakeyeva j±t±. Uggantv± pana nal±µamajjhaj±t±. Od±t±ti parisuddh± osadhit±rakavaºº±. Mud³ti sappimaº¹e os±detv± µhapitasatav±ravihatakapp±sapaµalasadis±. T³lasannibh±ti simbalit³lalat±t³lasam±n±, ayamass± od±tat±ya upam±. S± panes± koµiya½ gahetv± ±ka¹¹hiyam±n± upa¹¹hab±huppam±º± hoti, vissaµµh± dakkhiº±vaµµavasena ±vaµµitv± uddhagg± hutv± santiµµhati, suvaººaphalakamajjhe µhapitarajatapupphu¼ak± viya suvaººaghaµato nikkhamam±n± kh²radh±r± viya aruºappabh±rañjite gamanatale osadhit±rak± viya ca atimanohar±ya siriy± virocati.
Uºh²sas²soti ida½ paripuººanal±µatañceva paripuººas²satañc±ti dve atthavase paµicca vutta½. Tath±gatassa hi dakkhiºakaººac³¼ikato paµµh±ya ma½sapaµala½ uµµhahitv± sakala½ nal±µa½ ch±dayam±na½ p³rayam±na½ gantv± v±makaººac³¼ik±ya patiµµhita½, rañño baddha-uºh²sapaµµo viya virocati. Pacchimabhavikabodhisatt±na½ kira ima½ lakkhaºa½ viditv± r±j³na½ uºh²sapaµµa½ aka½su, aya½ t±va eko attho. Aññe pana jan± aparipuººas²s± honti, keci kappas²s±, keci phalas²s±, keci aµµhis²s±, keci tumbas²s±, keci pabbh±ras²s±. Tath±gatassa pana ±raggena vaµµetv± µhapita½ viya suparipuººa½ udakapupphu¼asadisa½ s²sa½ hoti. Tattha purimanayena uºh²saveµhitas²so viy±ti uºh²sas²so. Dutiyanayena uºh²sa½ viya sabbattha parimaº¹alas²soti uºh²sas²so.