Gacchanto sirisampanno, sobhate dvipaduttamo.
Gacchato buddhaseµµhassa, heµµh± p±datala½ mudu;
sama½ samphusate bh³mi½, rajas± nupalippati.
Ninnaµµh±na½ unnamati, gacchante lokan±yake;
unnatañca sama½ hoti, pathav² ca acetan±.
P±s±º± sakkhar± ceva, kathal± kh±ºukaºµak±;
sabbe magg± vivajjanti, gacchante lokan±yake.
N±tid³re uddharati, nacc±sanne ca nikkhipa½;
aghaµµayanto niyy±ti, ubho j±º³ ca gopphake.
N±tis²gha½ pakkamati, sampannacaraºo muni;
na c±tisaºika½ y±ti, gaccham±no sam±hito.
Uddha½ adho ca tiriya½, disañca vidisa½ tath±;
na pekkham±no so y±ti, yugamattamhi pekkhati.
N±gavikkantac±ro so, gamane sobhate jino;
c±ru½ gacchati lokaggo, h±sayanto sadevake.
U¼ur±j±va sobhanto, catuc±r²va kesar²;
tosayanto bah³ satte, pura½ seµµha½ up±gam²”ti.
Vaººak±lo n±ma kiresa, eva½vidhesu k±lesu buddhassa sar²ravaººe v± guºavaººe v± dhammakathikassa th±moyeva pam±ºa½ cuººiyapadehi v± g±th±bandhena v± yattaka½ sakkoti, tattaka½ vattabba½. Dukkathitanti na vattabba½. Appam±ºavaºº± hi buddh±, tesa½ buddh±pi anavasesato vaººa½ vattu½ asamatth±, pageva itar± paj±ti. Imin± sirivil±sena alaªkatappaµiyatta½ sakyar±japura½ pavisitv± bhagav± pasannacittena janena gandhadh³mav±sacuºº±d²hi p³jayam±no santh±g±ra½ p±visi. Tena vutta½– “atha kho bhagav± niv±setv± pattac²varam±d±ya saddhi½ bhikkhusaªghena yena eva½ santh±g±ra½ tenupasaªkam²”ti.
Bhagavanta½yeva purakkhatv±ti bhagavanta½ purato katv±. Tattha bhagav± bhikkh³nañceva up±sak±nañca majjhe nisinno gandhodakena nh±petv± duk³lacumbaµakena vodaka½ katv± j±tihiªgulakena majjitv± rattakambalapaliveµhite p²µhe µhapitarattasuvaººaghanapaµim± viya ativirocittha. Aya½ panettha por±º±na½ vaººabhaºanamaggo–
“Gantv±na maº¹alam±¼a½, n±gavikkantacaraºo;
obh±sayanto lokaggo, nis²di varam±sane.
Tasmi½ nisinno naradammas±rathi,
dev±tidevo satapuññalakkhaºo;
buddh±sane majjhagato virocati,
suvaººanekkha½ viya paº¹ukambale.
Nekkha½ jambonadasseva, nikkhitta½ paº¹ukambale;
virocati v²tamalo, maºiverocano yath±.
Mah±s±lova samphullo, nerur±j±valaªkato;
suvaººay³pasaªk±so, padumo kokanado yath±.
Jalanto d²parukkhova, pabbatagge yath± sikh²;
dev±na½ p±ricchattova, sabbaphullo virocath±”ti.
K±pilavatthave sakye bahudeva ratti½ dhammiy± kath±y±ti ettha dhamm² kath± n±ma santh±g±ra-anumodanappaµisa½yutt± pakiººakakath± veditabb±. Tad± hi bhagav± ±k±sagaªga½ ot±rento viya pathavoja½ ±ka¹¹hanto viya mah±jambu½ khandhe gahetv± c±lento viya yojanika½ madhubhaº¹a½ cakkayantena p²¼etv± madhup±na½ p±yam±no viya k±pilavatthav±na½ saky±na½ hitasukh±vaha½ pakiººakakatha½ kathesi. “¾v±sad±na½ n±meta½ mah±r±ja mahanta½, tumh±ka½ ±v±so may± paribhutto bhikkhusaªghena paribhutto may± ca bhikkhusaªghena ca paribhutto pana dhammaratanena paribhutto yev±ti t²hi ratanehi paribhutto n±ma hoti. ¾v±sad±nasmiñhi dinne sabbad±na½ dinnameva hoti. Bh³maµµhakapaººas±l±ya v± s±kh±maº¹apassa v±pi ±nisa½so n±ma paricchinditu½ na sakk±”ti n±n±nayavicitta½ bahu½ dhammakatha½ kathetv±–
“S²ta½ uºha½ paµihanti, tato v±¼amig±ni ca;
sar²sape ca makase, sisire c±pi vuµµhiyo.
Tato v±t±tapo ghoro, sañj±to paµihaññati;
leºatthañca sukhatthañca, jh±yituñca vipassitu½.
Vih±rad±na½ saªghassa, agga½ buddhena vaººita½;
tasm± hi paº¹ito poso, sampassa½ atthamattano.
Vih±re k±raye ramme, v±sayettha bahussute;
tesa½ annañca p±nañca, vatthasen±san±ni ca.
Dadeyya ujubh³tesu, vippasannena cetas±;
te tassa dhamma½ desenti, sabbadukkh±pan³dana½;
ya½ so dhamma½ idhaññ±ya, parinibb±ti an±savo”ti. (C³¼ava. 295)–

Eva½ ayampi ±v±se ±nisa½so, ayampi ±nisa½soti bahudevaratti½ atirekatara½ diya¹¹hay±ma½ ±v±s±nisa½sakatha½ kathesi. Tattha im± g±th±va saªgaha½ ±ru¼h±, pakiººakadhammadesan± pana saªgaha½ na ±rohati. Sandasses²ti-±d²ni vuttatth±neva.

¾yasmanta½ ±nanda½ ±mantes²ti dhammakatha½ kath±petuk±mo j±n±pesi. Atha kasm± s±riputtamah±moggall±namah±kassap±d²su as²timah±theresu vijjam±nesu bhagav± ±nandattherassa bh±ramak±s²ti. Parisajjh±sayavasena. ¾yasm± hi ±nando bahussut±na½ aggo, pahosi parimaº¹alehi padabyañjanehi madhuradhammakatha½ kathetunti s±kiyamaº¹ale p±kaµo paññ±to. Tassa sakyar±j³hi vih±ra½ gantv±pi dhammakath± sutapubb±, orodh± pana nesa½ na yath±ruciy± vih±ra½ gantu½ labhanti, tesa½ etadahosi– “aho vata bhagav± appa½yeva dhammakatha½ kathetv± amh±ka½ ñ±tiseµµhassa ±nandassa bh±ra½ kareyy±”ti. Tesa½ ajjh±sayavasena bhagav± tasseva bh±ramak±si.
Sekho p±µipadoti paµipannako sekhasamaºo. So tuyha½ paµibh±tu upaµµh±tu, tassa paµipada½ deseh²ti paµipad±ya puggala½ niyametv± dasseti. Kasm± pana bhagav± ima½ paµipada½ niyamesi? Bah³hi k±raºehi. Ime t±va saky± maªgalas±l±ya maªgala½ pacc±s²santi va¹¹hi½ icchanti, ayañca sekhapaµipad± mayha½ s±sane maªgalapaµipad± va¹¹ham±nakapaµipad±tipi ima½ paµipada½ niyamesi. Tassañca parisati sekh±va bah³ nisinn±, te attan± paµividdhaµµh±ne kath²yam±ne akilamant±va sallakkhessant²tipi ima½ paµipada½ niyamesi. ¾yasm± ca ±nando sekhapaµisambhid±pattova, so attan± paµividdhe paccakkhaµµh±ne kathento akilamanto viññ±petu½ sakkhissat²tipi ima½ paµipada½ niyamesi. Sekhapaµipad±ya ca tissopi sikkh± osaµ± tattha adhis²lasikkh±ya kathit±ya sakala½ vinayapiµaka½ kathitameva hoti, adhicittasikkh±ya kathit±ya sakala½ suttantapiµaka½ kathita½ hoti, adhipaññ±sikkh±ya kathit±ya sakala½ abhidhammapiµaka½ kathita½ hoti, ±nando ca bahussuto tipiµakadharo, so pahoti t²hi piµakehi tisso sikkh± kathetu½, eva½ kathite saky±na½ maªgalameva va¹¹hiyeva bhavissat²tipi ima½ paµipada½ niyamesi.
Piµµhi me ±gil±yat²ti kasm± ±gil±yati? Bhagavato hi chabbass±ni padh±na½ padahantassa mahanta½ k±yadukkha½ ahosi, athassa aparabh±ge mahallakak±le piµµhiv±to uppajji. Ak±raºa½ v± eta½. Pahoti hi bhagav± uppanna½ vedana½ vikkhambhetv± ekampi dvepi satt±he ekapallaªkena nis²ditu½. Santh±g±ras±la½ pana cat³hi iriy±pathehi paribhuñjituk±mo ahosi, tattha p±dadhovanaµµh±nato y±va dhamm±san± agam±si, ettake µh±ne gamana½ nipphanna½. Dhamm±sana½ patto thoka½ µhatv± nis²di, ettake µh±na½. Diya¹¹hay±ma½ dhamm±sane nis²di, ettake µh±ne nisajj± nipphann±. Id±ni dakkhiºena passena thoka½ nipanne sayana½ nipphajjissat²ti eva½ cat³hi iriy±pathehi paribhuñjituk±mo ahosi. Up±dinnakasar²rañca n±ma “no ±gil±yat²”ti na vattabba½, tasm± cira½ nisajj±ya sañj±ta½ appakampi ±gil±yana½ gahetv± evam±ha.
Saªgh±µi½ paññ±petv±ti santh±g±rassa kira ekapasse te r±j±no paµµas±ºi½ parikkhip±petv± kappiyamañcaka½ paññapetv± kappiyapaccattharaºena attharitv± upari suvaººa-t±raka-gandham±l±-d±mapaµimaº¹ita½ vit±na½ bandhitv± gandhatelappad²pa½ ±ropayi½su “appeva n±ma satth± dhamm±sanato vuµµh±ya thoka½ vissamanto idha nipajjeyya, eva½ no ima½ santh±g±ra½ bhagavat± cat³hi iriy±pathehi paribhutta½ d²gharatta½ hit±ya sukh±ya bhavissat²”ti. Satth±pi tadeva sandh±ya tattha saªgh±µi½ paññapetv± nipajji. Uµµh±nasañña½ manasi karitv±ti ettaka½ k±la½ atikkamitv± vuµµhahiss±m²ti vuµµh±nasañña½ citte µhapetv±.
23. Mah±n±ma½ sakka½ ±mantes²ti so kira tasmi½ k±le tassa½ parisati jeµµhako p±mokkho, tasmi½ saªgahite sesaparis± saªgahit±va hot²ti thero tameva ±mantesi. S²lasampannoti s²lena sampanno, sampannas²lo paripuººas²loti attho. Saddhammeh²ti sundaradhammehi, sata½ v± sappuris±na½ dhammehi.
24. Kathañca mah±n±m±ti imin± ettakena µh±nena sekhapaµipad±ya m±tika½ µhapetv± paµip±µiy± vitth±retuk±mo evam±ha. Tattha s²lasampannoti-±d²ni “sampannas²l±, bhikkhave, viharath±”ti ±kaªkheyyasutt±d²su vuttanayeneva veditabb±ni.
25. K±yaduccariten±ti-±d²su upayogatthe karaºavacana½, hiriyitabb±ni k±yaduccarit±d²ni hiriyati jigucchat²ti attho. Ottappaniddese hetvatthe karaºavacana½, k±yaduccarit±d²hi ottappassa hetubh³tehi ottappati bh±yat²ti attho. ¾raddhav²riyoti paggahitav²riyo anosakkitam±naso. Pah±n±y±ti pah±natth±ya. Upasampad±y±ti paµil±bhatth±ya. Th±mav±ti v²riyath±mena samann±gato. Da¼haparakkamoti thiraparakkamo. Anikkhittadhuro kusalesu dhammes³ti kusalesu dhammesu anoropitadhuro anosakkitav²riyo. Paramen±ti uttamena. Satinepakken±ti satiy± ca nipakabh±vena ca. Kasm± pana satibh±janiye paññ± ±gat±ti? Satiy± balavabh±vad²panattha½. Paññ±vippayutt± hi sati dubbal± hoti, sampayutt± balavat²ti.
Cirakatamp²ti attan± v± parena v± k±yena cirakata½ cetiyaªgaºavatt±di as²ti mah±vattapaµipattip³raºa½. Cirabh±sitamp²ti attan± v± parena v± v±c±ya cirabh±sita½ sakkacca½ uddisana-uddis±pana-dhammos±raºa-dhammadesan±-upanisinnakath±-anumodaniy±divasena pavattita½ vac²kamma½. Sarit± anussarit±ti tasmi½ k±yena cirakate “k±yo n±ma k±yaviññatti, cirabh±site v±c± n±ma vac²viññatti. Tadubhayampi r³pa½, ta½samuµµh±pik± cittacetasik± ar³pa½. Iti ime r³p±r³padhamm± eva½ uppajjitv± eva½ niruddh±”ti sarati ceva anussarati ca, satisambojjhaªga½ samuµµh±pet²ti attho. Bojjhaªgasamuµµh±pik± hi sati idha adhippet±. T±ya satiy± esa sakimpi saraºena sarit±, punappuna½ saraºena anussarit±ti veditabb±.
Udayatthag±miniy±ti pañcanna½ khandh±na½ udayavayag±miniy± udayañca vayañca paµivijjhitu½ samatth±ya. Ariy±y±ti vikkhambhanavasena ca samucchedavasena ca kilesehi ±rak± µhit±ya parisuddh±ya. Paññ±ya samann±gatoti vipassan±paññ±ya ceva maggapaññ±ya ca samaªg²bh³to. Nibbedhik±y±ti s±yeva nibbijjhanato nibbedhik±ti vuccati, t±ya samann±gatoti attho. Tattha maggapaññ±ya samucchedavasena anibbiddhapubba½ apad±litapubba½ lobhakkhandha½ dosakkhandha½ mohakkhandha½ nibbijjhati pad±let²ti nibbedhik±. Vipassan±paññ±ya tadaªgavasena nibbedhik±ya maggapaññ±ya paµil±bhasa½vattanato c±ti vipassan± “nibbedhik±”ti vattu½ vaµµati. Samm± dukkhakkhayag±miniy±ti idh±pi maggapaññ± “samm± hetun± nayena vaµµadukkha½ khepayam±n± gacchat²ti samm± dukkhakkhayag±min² n±ma. Vipassan± tadaªgavasena vaµµadukkhañca kilesadukkhañca khepayam±n± gacchat²ti dukkhakkhayag±min². Dukkhakkhayag±miniy± v± maggapaññ±ya paµil±bhasa½vattanato es± dukkhakkhayag±min²”ti veditabb±.
26. Abhicetasik±nanti abhicitta½ seµµhacitta½ sit±na½ nissit±na½. Diµµhadhammasukhavih±r±nanti appitappitakkhaºe sukhapaµil±bhahet³na½. Nik±mal±bh²ti icchiticchitakkhaºe sam±pajjit±. Akicchal±bh²ti nidukkhal±bh². Akasiral±bh²ti vipulal±bh². Paguºabh±vena eko icchiticchitakkhaºe sam±pajjitu½ sakkoti, sam±dhip±ripanthikadhamme pana akilamanto vikkhambhetu½ na sakkoti, so attano anicch±ya khippameva vuµµh±ti, yath±paricchedavasena sam±patti½ µhapetu½ na sakkoti aya½ kicchal±bh² kasiral±bh² n±ma. Eko icchiticchitakkhaºe ca sam±pajjitu½ sakkoti, sam±dhip±ripanthikadhamme ca akilamanto vikkhambheti, so yath±paricchedavaseneva vuµµh±tu½ sakkoti, aya½ akicchal±bh² akasiral±bh² n±ma.
27. Aya½ vuccati mah±n±ma ariyas±vako sekho p±µipadoti mah±n±ma ariyas±vako sekho p±µipado vipassan±gabbh±ya va¹¹ham±nakapaµipad±ya samann±gatoti vuccat²ti dasseti. Apuccaº¹at±y±ti ap³ti-aº¹at±ya. Bhabbo abhinibbhid±y±ti vipassan±diñ±ºappabhed±ya bhabbo. Sambodh±y±ti ariyamagg±ya. Anuttarassa yogakkhemass±ti arahatta½ anuttaro yogakkhemo n±ma, tadabhigam±ya bhabboti dasseti. Y± pan±yamettha atthad²panattha½ upam± ±haµ±, s± cetokhilasutte vuttanayeneva veditabb±. Kevalañhi tattha “tass± kukkuµiy± aº¹esu tividhakiriyakaraºa½ viya hi imassa bhikkhuno usso¼hipannarasehi aªgehi samann±gatabh±vo”ti ya½ eva½ opammasa½sandana½ ±gata½, ta½ idha eva½ s²lasampanno hot²ti-±divacanato “tass± kukkuµiy± aº¹esu tividhakiriyakaraºa½ viya imassa bhikkhuno s²lasampannat±d²hi pannarasehi dhammehi samaªgibh±vo”ti. Eva½ yojetv± veditabba½. Sesa½ sabbattha vuttasadisameva.
28. Ima½yeva anuttara½ upekkh±satip±risuddhinti ima½ paµham±dijjh±nehi asadisa½ uttama½ catutthajjh±nika½ upekkh±satip±risuddhi½. Paµham±bhinibbhid±ti paµhamo ñ±ºabhedo. Dutiy±d²supi eseva nayo. Kukkuµacch±pako pana ekav±ra½ m±tukucchito ekav±ra½ aº¹akosatoti dve v±re j±yati. Ariyas±vako t²hi vijj±hi t±yo v±re j±yati. Pubbeniv±sacch±daka½ tama½ vinodetv± pubbeniv±sañ±ºena paµhama½ j±yati, satt±na½ cutipaµisandhicch±daka½ tama½ vinodetv± dibbacakkhuñ±ºena dutiya½ j±yati, catusaccapaµicch±daka½ tama½ vinodetv± ±savakkhayañ±ºena tatiya½ j±yati.
29. Idampissa hoti caraºasminti idampi s²la½ assa bhikkhuno caraºa½ n±ma hot²ti attho. Caraºa½ n±ma bahu anekavidha½, s²l±dayo pannarasadhamm±, tattha idampi eka½ caraºanti attho. Padattho pana carati tena agatapubba½ disa½ gacchat²ti caraºa½. Esa nayo sabbattha.
Idampissa hoti vijj±y±ti ida½ pubbeniv±sañ±ºa½ tassa vijj± n±ma hot²ti attho. Vijj± n±ma bahu anekavidh±, vipassanañ±º±d²ni aµµha ñ±º±ni, tattha idampi ñ±ºa½ ek± vijj±tipi attho. Padattho pana vinivijjhitv± et±ya j±n±t²ti vijj±. Esa nayo sabbattha. Vijj±sampanno itip²ti t²hi vijj±hi vijj±sampanno itipi. Caraºasampanno itip²ti pañcadasahi dhammehi caraºasampanno itipi. Tadubhayena pana vijj±caraºasampanno itip²ti.
30. Sanaªkum±ren±ti por±ºakakum±rena, cirak±lato paµµh±ya kum±roti paññ±tena. So kira manussapathe pañcac³¼akakum±rakak±le jh±na½ nibbattetv± aparih²najjh±no brahmaloke nibbatti, tassa so attabh±vo piyo ahosi man±po, tasm± t±diseneva attabh±vena carati, tena na½ sanaªkum±roti sañj±nanti. Janetasminti janitasmi½, paj±y±ti attho. Ye gottapaµis±rinoti ye janetasmi½ gotta½ paµisaranti “aha½ gotamo, aha½ kassapo”ti, tesu loke gottapaµis±r²su khattiyo seµµho. Anumat± bhagavat±ti mama pañhaby±karaºena saddhi½ sa½sanditv± desit±ti ambaµµhasutte buddhena bhagavat± “ahampi, ambaµµha, eva½ vad±mi–
‘Khattiyo seµµho janetasmi½, ye gottapaµis±rino;
vijj±caraºasampanno, so seµµho devam±nuse’ti”. (D². ni. 1.277)–

Eva½ bh±santena anuññ±t± anumodit±. S±dhu s±dhu ±nand±ti, bhagav± kira ±dito paµµh±ya nidda½ anokkamantova ima½ sutta½ sutv± ±nandena sekhapaµipad±ya k³µa½ gahitanti ñatv± uµµh±ya pallaªka½ ±bhujitv± nisinno s±dhuk±ra½ ad±si. Ett±vat± ca pana ida½ sutta½ jinabh±sita½ n±ma j±ta½. Sesa½ sabbattha utt±namev±ti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Sekhasuttavaººan± niµµhit±.