2. Aµµhakan±garasuttavaŗŗan±

17. Eva½ me sutanti aµµhakan±garasutta½. Tattha beluvag±maketi ves±liy± dakkhiŗapasse avid³re beluvag±mako n±ma atthi, ta½ gocarag±ma½ katv±ti attho. Dasamoti so hi j±tigottavasena ceva s±rappattakulagaŗan±ya ca dasame µh±ne gaŗ²yati, tenassa dasamotveva n±ma½ j±ta½. Aµµhakan±garoti aµµhakanagarav±s². Kukkuµ±r±moti kukkuµaseµµhin± k±rito ±r±mo.
18. Tena bhagavat±…pe… akkh±toti ettha aya½ saŖkhepattho, yo so bhagav± samati½sa p±ramiyo p³retv± sabbakilese bhańjitv± anuttara½ samm±sambodhi½ abhisambuddho, tena bhagavat±, tesa½ tesa½ satt±na½ ±say±nusaya½ j±nat±, hatthatale µhapita-±malaka½ viya sabba½ ńeyyadhamma½ passat±. Apica pubbeniv±s±d²hi j±nat±, dibbena cakkhun± passat±, t²hi vijj±hi chahi v± pana abhińń±hi j±nat±, sabbattha appaµihatena samantacakkhun± passat±, sabbadhammaj±nanasamatth±ya pańń±ya j±nat±, sabbasatt±na½ cakkhuvisay±t²t±ni tirokuµµ±digat±nipi r³p±ni ativisuddhena ma½sacakkhun± passat±, attahitas±dhik±ya sam±dhipadaµµh±n±ya paµivedhapańń±ya j±nat±, parahitas±dhik±ya karuŗ±padaµµh±n±ya desan±pańń±ya passat±, ar²na½ hatatt± paccay±d²nańca arahatt± arahat±, samm± s±mańca sacc±na½ buddhatt± samm±sambuddhena. Antar±yikadhamme v± j±nat±, niyy±nikadhamme passat±, kiles±r²na½ hatatt± arahat±, s±ma½ sabbadhamm±na½ buddhatt± samm±sambuddhen±ti eva½ catuves±rajjavasena cat³hi k±raŗehi thomitena. Atthi nu kho eko dhammo akkh±toti.
19. AbhisaŖkhatanti kata½ upp±dita½. Abhisańcetayitanti cetayita½ pakappita½. So tattha µhitoti so tasmi½ samathavipassan±dhamme µhito. Dhammar±gena dhammanandiy±ti padadvayehi samathavipassan±su chandar±go vutto. Samathavipassan±su hi sabbena sabba½ chandar±ga½ pariy±diyitu½ sakkonto arah± hoti, asakkonto an±g±m² hoti. So samathavipassan±su chandar±gassa appah²natt± catutthajjh±nacetan±ya suddh±v±se nibbattati, aya½ ±cariy±na½ sam±nakath±.
Vitaŗ¹av±d² pan±ha “teneva dhammar±gen±ti vacanato akusalena suddh±v±se nibbattat²”ti so “sutta½ ±har±”ti vattabbo, addh± ańńa½ apassanto idameva ±harissati, tato vattabbo “ki½ panida½ sutta½ neyyattha½ n²tatthan”ti, addh± n²tatthanti vakkhati. Tato vattabbo– eva½ sante an±g±miphalatthikena samathavipassan±su chandar±go kattabbo bhavissati, chandar±ge upp±dite an±g±miphala½ paµividdha½ bhavissati “m± sutta½ me laddhan”ti ya½ v± ta½ v± d²pehi. Pańha½ kathentena hi ±cariyassa santike uggahetv± attharasa½ paµivijjhitv± kathetu½ vaµµati, akusalena hi sagge, kusalena v± ap±ye paµisandhi n±ma natthi. Vuttańheta½ bhagavat±–
“Na, bhikkhave, lobhajena kammena dosajena kammena mohajena kammena dev± pańń±yanti, manuss± pańń±yanti, y± v± panańń±pi k±ci sugatiyo, atha kho, bhikkhave, lobhajena kammena dosajena kammena mohajena kammena nirayo pańń±yati, tiracch±nayoni pańń±yati, pettivisayo pańń±yati, y± v± panańń±pi k±ci duggatiyo”ti–
Eva½ pańń±petabbo. Sace sańj±n±ti sańj±n±tu, no ce sańj±n±ti, “gaccha p±tova vih±ra½ pavisitv± y±gu½ piv±h²”ti uyyojetabbo.
Yath± ca pana imasmi½ sutte, eva½ mah±m±lukyov±depi mah±satipaµµh±nepi k±yagat±satisuttepi samathavipassan± kathit±. Tattha imasmi½ sutte samathavasena gacchatopi vipassan±vasena gacchatopi samathadhurameva dhura½, mah±m±lukyov±de vipassan±va dhura½, mah±satipaµµh±na½ pana vipassanuttara½ n±ma kathita½, k±yagat±satisutta½ samathuttaranti.
Aya½ kho gahapati…pe… ekadhammo akkh±toti ekadhamma½ pucchitena ayampi ekadhammoti eva½ pucch±vasena kathitatt± ek±dasapi dhamm± ekadhammo n±ma j±to. Mah±sakulud±yisuttasmińhi ek³nav²sati pabb±ni paµipad±vasena ekadhammo n±ma j±t±ni, idha ek±dasapucch±vasena ekadhammoti ±gat±ni. Amatuppattiyatthena v± sabb±nipi ekadhammoti vattu½ vaµµati.
21. Nidhimukha½ gavesantoti nidhi½ pariyesanto. Sakidev±ti ekapayogena. Katha½ pana ekapayogeneva ek±dasanna½ nidh²na½ adhigamo hot²ti. Idhekacco arańńe nidhi½ gavesam±no carati, tamena½ ańńataro atthacarako disv± “ki½ bho caras²”ti pucchati. So “j²vitavutti½ pariyes±m²”ti ±ha. Itaro “tena hi samma ±gaccha, eta½ p±s±ŗa½ pavatteh²”ti ±ha. So ta½ pavattetv± upar³pari µhapit± v± kucchiy± kucchi½ ±hacca µhit± v± ek±dasa kumbhiyo passeyya, eva½ ekapayogena ek±dasanna½ nidh²na½ adhigamo hoti.
¾cariyadhana½ pariyesissant²ti ańńatitthiy± hi yassa santike sippa½ uggaŗhanti, tassa sippuggahaŗato pure v± pacch± v± antarantare v± gehato n²haritv± dhana½ denti. Yesa½ gehe natthi, te ń±tisabh±gato pariyesanti, tath± alabham±n± bhikkhampi caritv± dentiyeva. Ta½ sandh±yeta½ vutta½.
KimaŖga½ pan±hanti b±hirak± t±va aniyy±nikepi s±sane sippamattad±yakassa dhana½ pariyesanti; aha½ pana eva½vidhe niyy±nikas±sane ek±dasavidha½ amatuppattipaµipada½ desentassa ±cariyassa p³ja½ ki½ na kariss±mi, kariss±miyev±ti vadati. Paccekadussayugena acch±des²ti ekamekassa bhikkhuno ekeka½ dussayugamad±s²ti attho. Samud±c±ravacana½ panettha evar³pa½ hoti, tasm± acch±des²ti vutta½. Pańcasatavih±ranti pańcasatagghanika½ paŗŗas±la½ k±res²ti attho. Sesa½ sabbattha utt±namev±ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Aµµhakan±garasuttavaŗŗan± niµµhit±.