Kusalakammapathavaººan±

Veranti p±º±tip±t±dip±padhamma½. So hi verahetut±ya “veran”ti vuccati, ta½ maºati “mayi idha µhit±ya katham±gacchas²”ti tajjent² viya niv±ret²ti veramaº². Ten±ha “pajahat²”ti. “Viramaº²”ti vattabbe niruttinayena eva-k±ra½ katv± eva½ vutta½. Vibhaªge (vibha. 703, 704) eva niddisanavasena eva½ vutt±. Asam±dinnas²lassa sampattato yath±-upaµµhitav²tikkamitabbavatthuto virati sampattavirati, sam±d±navasena uppann± virati sam±d±navirati, sam±d±navasena uppann± virati sam±d±navirati, kiles±na½ samucchindanavasena pavatt±virati samucchedavirati.
J²vam±nasasassa ma½sarudhirasammissat±ya allasasama½sa½. Muñci sabbattha samakaruºat±ya. Sacca½ vatv± “etena saccavajjena mayha½ m±tu rogo sammat³”ti adhiµµh±si.
Mah±sappoti ajagaro. Muñcitv± agam±si s²latejena.
Kosalla½ vuccati ñ±ºa½, kosallena, kosallato v± pavattiy± upagamanato. Kucchitasayanatoti kucchiten±k±rena sayanato anusayanato, pavattanato v±. “Veramaºikusal±”ti vattabb±pi pucch±nur³pa½ vissajjananti “kusal±”ti na vutt±, “kusalan”tveva vutt±.
K±mañcettha p±¼iya½ viratiyova ±gat±, sikkh±padavibhaªge (vibha. 704) pana cetan±pi ±haritv± d²pit±ti tadubhayampi gaºhanto “cetan±pi vaµµanti viratiyop²”ti ±ha.
Anabhijjh± hi m³la½ patv± kammapathakoµµh±sa½ patv± anabhijjh±ti vuttadhammo m³lato alobho kusalam³la½ hot²ti evamattho daµµhabbo. Sesapadadvayepi eseva nayo.
Duss²ly±rammaº± tad±rammaº± j²vitindriy±di-±rammaº± katha½ duss²ly±ni pajahant²ti ta½ dassetu½ “yath± pan±”ti-±di vutta½.
Anabhijjh± …pe… viramantass±ti abhijjha½ pajahantass±ti attho. Na hi manoduccaritato virati atthi anabhijjh±d²heva tappah±nasiddhito. Tesu alobhoti-±d²su ya½ vattabba½, ta½ akusalam³lesu vuttanayeneva veditabba½.
Appan±v±ranti nigamanav±ra½. Ekena nayen±ti vedan±divasena ar³pamukheneva anekavidhesu vipassan±kammaµµh±nesu ekena kammaµµh±nanayena. “Ýhapetv± abhijjha½ nava akusalakammapath±”ti vattabba½. Das±ti v± ida½ “kusalakammapath±”ti imin± sambandhitabba½ “akusalakammapath± ca dasa kusalakammapath± c±”ti. “Ýhapetv± abhijjhan”ti hi imin±va akusalakammapath±na½ navabh±vo vutto hoti. Atha v± das±ti ida½ ubhayath±pi sambandhitabba½. Abhijjh± hi pah±tabb±pi sati pariññeyyata½ n±tivattat²ti. Tath± hi vutta½ “r³pataºh± piyar³pa½ s±tar³pan”ti-±di, tasm± s± t±ya pariññeyyat±ya dukkhasaccepi saªgaha½ labhateva, pah±tabba½ pana up±d±ya “µhapetv± abhijjhan”ti vutta½. Tenev±ha “pariy±yena pana sabbepi kammapath± dukkhasaccan”ti. Abhijjh±lobh±na½ pavatti-±k±rasiddhabheda½ up±d±ya “ime dve dhamm±”ti vutta½. Suttantanayena taºh± “samudayasaccan”ti vutt±ti ±ha “nippariy±yena samudayasaccan”ti. Appavatt²ti appavattinimittam±ha yath± “r±gakkhayo dosakkhayo”ti (sa½. ni. 4.314). Sappaccayat±ya saªkhatasabh±ve dukkhasacce gahite appaccayat±ya asaªkhata½ nirodhasacca½ paµipakkhato ±vattati, ekantas±vajje ±cayag±milakkhaºe samudayasacce gahite s±vajj± vigamana½ apacayag±milakkhaºa½ maggasacca½paµipakkhato ±vattat²ti dve ±vattah±ravasena veditabb±n²ti vutta½. Tenev±ha nettiya½ (netti. 4.niddesav±ra)–
“Ekamhi padaµµh±ne, pariyesati sesaka½ padaµµh±na½;
±vattati paµipakkhe, ±vatto n±ma so h±ro”ti.
Sabb±k±ren±ti k±mar±gar³par±g±disabbappak±rehi, sabbato v± ap±yagaman²y±di-±k±rato, tattha kiñcipi anavasesetv± v±. Sabb±k±renev±ti sabb±k±rato. N²haritv±ti apanetv±, samucchinditv±-icceva attho. Kañci dhamma½ anavak±r²karitv±ti r³pavedan±d²su kañci ekadhammampi avinibbhoga½ katv±, ekekato aggahetv± sam³hatova gahetv±ti attho. Asm²ti ahamasm²ti m±nagg±havasena. So pana yasm± pañcakkhandhe niravasesato gaºh±ti, tasm± vutta½ “sam³haggahaº±k±ren±”ti. Yasm± cettha aggamaggacitta½ vuccati, tasm± ±ha “diµµhisadisa½ m±n±nusayan”ti. “Ya½ r³pa½ ta½ ahan”ti-±din± yath± diµµhi r³p±di½ “ahamasm²”ti gaºhant² pavattati, eva½ m±nopi “seyyohamasm²”ti-±din±ti ±ha “m±n±nusayo asm²ti pavattatt± diµµhisadiso”ti. Paricchedakaroti os±naparicchedakaro ito para½ dukkhass±bh±vakaraºato. Kammapathadesan±y±ti kammapathamukhena pavattacatusaccadesan±ya. Manasik±rappaµivedhavasen±ti vipassan±manasik±ramaggappaµivedhavasena.

Kusalakammapathav±ravaººan± niµµhit±.