Jh±nadhammavasen±ti vitakk±dipañcakajjh±nadhammavasena. Cittupp±davasena anekav±ra½ pavattam±nampi jh±na½ ek±vajjanat±ya ekav²thipariy±pannatt± ek± sam±patti ev±ti “punappuna½ sam±pattivasen±”ti vutta½. Catt±ri ar³pajjh±n±ni yath±saka½ ekekasmi½yeva ±rammaºe pavattant²ti ±ha “±rammaºabhed±bh±vato”ti. Purimak±raºadvayavasenev±ti “jh±nadhammavasena, punappuna½ sam±pattivasen±”ti pubbe vuttappak±rak±raºadvayavaseneva.
Tesa½ ar³pajjh±n±na½ kilesapari¼±h±bh±vena nibbut±ni aªg±ni, bh±van±visesavasena sukhum±ni ±rammaº±ni. Tasm± t±n²ti tesa½ vasena t±ni jh±n±ni sant±ni, tasm± “sant± ete vih±r±”ti vutta½. Tesa½ catunnamp²ti catunnampi tesa½ ar³pajjh±n±na½.
83. Soti adhim±niko bhikkhu, añño v± ito b±hirako t±pasaparibb±jak±diko na hi sammasati. Tattha adhim±niko appatte pattasaññit±ya na sammasati, itaro avisayat±ya. Yatth±ti yasmi½ sallekhavatthusmi½, avihi½sakat±d²hi catucatt±l²s±ya ±k±rehi.
Aµµha sam±pattiyo n±ma kiles±na½ vikkhambhanavasena pavatt± uttaruttari santapaº²t± dhamm±, na tath± lokiy± avihi½s±dayo. Tattha katha½ avihi½s±dayo eva sallekhabh±vena vutt±, na itar±ti imamattha½ vibh±vento codako “kasm± pan±”ti-±dim±ha. Itaro k±ma½ sam±pattiyo santapaº²tasabh±v±, vaµµap±dakat±ya pana kiles±na½ sallekhapaµipad± na honti, avihi½s±dayo pana vivaµµap±dak± sallekhapaµipad±ti imamattha½ vibh±vento “lokuttarap±dakatt±”ti-±dim±ha. Imin±yeva aµµhasam±patt²hi avihi½s±d²na½ visesad²pakena suttena yath± mahapphalatara½ hoti, ta½ pak±raj±ta½ veditabba½. Idañhi dakkhiºeyyatarat±ya dakkhiº±ya mahapphalatarata½ sandh±ya vuttanti sambandho. Nanu tattha “sot±pattiphalasacchikiriy±ya paµipanno”ti ±gata½, na “saraºagato”ti codana½ sandh±y±ha “saraºagamanato paµµh±y±”ti-±di. Vuttañheta½ aµµhakath±ya½ (ma. ni. aµµha. 3.379) “heµµhimakoµiy± tisaraºa½ gato up±sakopi sot±pattiphalasacchikiriy±ya paµipanno n±m±”ti. Yo hi vaµµadukkha½ samatikkamituk±mo pasannacitto ratanattaya½ saraºa½ gacchati, tassa ta½ adhis²l±d²na½ upanissayo hutv± anukkamena dassanamagg±dhigam±ya sa½vatteyy±ti.
Vihi½s±divatthunti yadeta½ vihi½s±d²na½ vatthu½ vad±ma, imasmi½ vihi½s±divatthusmi½. Antamicch±diµµhiñca micchatt±na½ ±dimicch±diµµhiñc±ti ida½ desan±kkama½ sandh±ya vutta½. Missetv±ti micch±diµµhibh±vas±maññena ekajjha½ katv±. Tath±ti imin± yath± kammapathamicchatt±na½ ante ±dimhi ca vuttamicch±diµµhi½ missetv± ekajjha½ vutta½, tath± tesa½ ante vuttasamm±diµµh²ti imamattha½ upasa½harati.
P±ºanti voh±rato satta½, paramatthato j²vitindriya½. Atip±tenti saraseneva patanasabh±va½ aticca antar± eva p±tenti, atikkamma v± satth±d²hi abhibhavitv± p±tenti. Adinnanti parasantaka½. ¾diyant²ti gaºhanti. Sallekhat²ti sama½ lekhati, pajahat²ti attho. Kammapathakath± es±ti “atthabhañjanakan”ti vutta½. Piyasuññakaraºato pisuº±, pisati pare satte hi½sat²ti v± pisuº±. Pharus±ti l³kh±, niµµhur±ti attho. Niratthakanti attharahita½ attano paresañca hitavinimutta½. Micch±ti vipar²t± nicc±divasena pavattiy±. P±pik±ti l±mik±. Ekant±kusalat±ya viññ³hi buddh±d²hi garahit±. Natthi dinnanti ±divatthuk±y±ti dasavatthukamicch±diµµhim±ha. Natthikabh±v±bhinivesanavasena kammapathappattiyevass± kammapathapariy±pannat±. “R³pa½ att±”’ti-±dinayappavatt± attadiµµhi maggantar±yakaratt± aniyy±nikadiµµhi. Aniyy±nikatt± eva hiss± micchattapariy±pannat±. Samm±ti avipar²t±, tato eva sobhan± sundar±, buddh±d²hi pasatthatt± viññuppasatth±. Sesamettha micch±diµµhiya½ vuttanayena veditabba½.
Asubh±d²su subh±di-±k±raggahaºato ay±th±va-aniyy±nik± ayoniso uppattiy±. Akusal±ti ay±th±v±-aniyy±nik± akusal± saªkapp±. Esa nayoti imin± “ay±th±v± aniyy±nik± akusal± v±c±”ti-±din± tattha tattha ay±th±v±di-attha½ atidisati. V±c±ti cetan± adhippet±, tath± kammant±j²v±sati ca. Yebhuyyena at²t±nussaraºavasena pavattito “at²ta½ cintayato”ti vutta½. Tath± hi loke eva½ vadanti “ya½ me pah³ta½ dhana½ ahosi, ta½ pam±davasena pana bahu½ kh²ºan”ti. Satipatir³paken±ti “cirakatampi cirabh±sitampi sarit±”ti eva½ vuttasatuppattipatir³pakena. Uppattinti cittuppatti½. Tath±pavattacittupp±do hi micch±sati. S± pana kodhavasena v± “akkocchi ma½ avadhi man”ti-±din± (dha. pa. 3) upanayhantassa, r±gavasena v± “y±nissa t±ni pubbe m±tug±mena saddhi½ hasitalapitak²¼it±ni anussarat²”ti (a. ni. 7.50) vuttanayena subhato anussarantassa, diµµhivasena v± “so kho pana me atto nicco dhuvo”ti-±din± micch±-abhinivisantass±ti evam±din± nayena pavattat²ti veditabb±.
Up±yacint±vasen±ti khippaj±lakumin±duhal±di-upakaraºasa½vidh±n±d²su yutticintan±divasena p±pa½ katv± vippaµis±ranimitta½, “sukata½ may±”ti p±mojjanimitta½ katv± paccavekkhaº±k±rena moho aññ±ºa½. Tattha pana “asive siv±”ti voh±ro viya ñ±ºavoh±ro. Micch±sabh±vatt± pana micch±ñ±ºa½tveva vuccati. Ek³nav²satibheda½ paccavekkhaºañ±ºa½ samm± pekkhitatt± samm±ñ±ºa½ vuccati, itara½ pana jh±n±dipaccavekkhaºañ±ºa½ samm±diµµhiy±va saªgayhati. R³p±r³pasam±pattil±bhit±mattena vaµµato avimutt±yeva sam±n± “vimutt± mayan”ti eva½saññino. Pakatipurisantarañ±ºasaªkh±t±ya½, guºaviyuttassa attano sakattani avaµµh±nasaªkh±t±ya½, attano mah±brahmun± salokat± tassa sam²pat±sa½yujjanasaªkh±t±ya½ v± avimuttiya½ vimuttisaññino. Ekant±kusalat±ya h²natt± p±pik±. Ay±th±vat±ya vipar²t±. Yath±vutten±ti “avimutt±yeva sam±n±”ti vuttappak±rena. “Mayamettha samm±diµµhi bhaviss±m±”ti-±d²su phalasamm±diµµhi-±d²nipi maggasamm±diµµhi-±dipakkhik±nev±ti adhipp±yena “phalasampayutt±ni…pe… veditabb±”ti vutta½. Sabbepi pana phaladhamme vimuttikkhandhasaªgahato “vimutt²”ti vuccam±ne na koci virodho. Ettha samm±vimuttisaªkh±te sallekhavatthumhi.
Yadi n²varaºavasena vutt±ni, tasm± t²ºeva vutt±n²ti ±ha “abhijjh±l³”ti-±di. Pariyuµµh±nappatt± thinamiddhapariyuµµhit±. Yassa dhammassa atthit±ya uddhat± n±ma honti, so dhammo uddhaccanti ±ha “uddaccena samann±gat±ti uddhat±”ti. Vicinant±ti dhammoti v± adhammoti v± ±din± ya½ kiñci sabh±va½ vinicchinant±. Upan±hanas²l±ti parassa attano citte anubandhanas²l±. Issant²ti us³yanti. Saµhayant²ti saµh± aññath± att±na½ aññath± pavedanak±. Te pana yasm± na yath±bh³tav±dino, tasm± ±ha “na samm± bh±sant²ti vutta½ hot²”ti. Vuttapaccan²kanayen±ti “na kodhan± akkodhan±”ti-±din± vutta-atthapaµipakkhanayena.
Dukkha½ vaco etesu vippaµik³lagg±hit±ya vipaccan²kag±hes³ti dubbac±. Te pana vacanakkham± na hont²ti ±ha “vattu½ dukkh±”ti-±di. H²n±c±rat±ya dukkhassa v± samp±pakat±ya p±pak±. Asaddhammavasen±ti asappurisadhammavasena. Attan± visesitabbavasena k±yaviññatti-±d²na½ k±yakammadv±r±dibh±vo viya assaddhiy±di-asaddhammasamann±gamena-asata½ asappuris±na½ dhamm±nanti t±niyeva assaddhiy±d²ni asaddhamm± n±ma, tesa½ vasen±ha “saddh± etesa½ natth²”ti yath± ta½ “duppaññ±”ti. Suttageyy±di appa½ suta½ etesanti appassut±, sutena anupapann±. Natth²ti gahetabbanti imin± abh±vattho aya½ appa-saddo “appa¹a½samakasav±t±tapasar²sapasamphass±nan”ti-±d²su (a. ni. 10.11) viy±ti dasseti. Samm±paµipattiy± an±rambhanato kucchit± g±rayh± s²danti os²danti sa½kilesapakkheti kus²t± da-k±rassa ta-k±ra½ katv±. Akusal±na½ dhamm±na½ pah±n±ya kusal±na½ dhamm±na½ upasampad±ya ±raddha½ paggahita½ v²riya½ etesanti ±raddhav²riy±. Anupp±danena muµµh± naµµh± sati etesanti muµµhassat². Duµµh±ti d³sit±. Duppaññ± n±ma d³sitabh±vo paµipakkhena vin±sitabh±voti ±ha “naµµhapaññ±ti vutta½ hot²”ti. Heµµh± samm±diµµhiggahaºena kammassakat±paññ±ya maggasamm±diµµhiy± ca gahitatt± subbacakaly±ºamittat±pariv±r±hi idha saddh±d²hi vipassan±sambh±rassa uddhaµatt± ca vutta½ “idha vipassan±paññ± veditabb±”ti. Ten±ha “vipassan±sambh±ro h²”ti-±di. Yutti½ anapekkhitv±pi ayamattho gahetabboti dassento ±ha “por±º±na½ ±º±”ti.
Lokuttaraguº±na½ antar±yakaranti lokuttaraguº±na½ adhigamassa antar±yakara½. Sandiµµhinti sa½ attano diµµhi½, ya½ v± ta½ v± attan± yath±gahitadiµµhinti attho. Sabh±va½ atikkamitv± parato ±masanato par±m±s². Da¼hagg±h²ti “idameva saccan”ti thiragg±hagg±h². Paµinissagg²ti paµinissajjanako. Kummov±ti yath± kacchapo attano p±d±dike aªge kenaci ghaµµito sabb±ni aªg±ni attano kap±leyeva samodahati, na bahi n²harati, evamayampi “na sundaro tava g±ho, cha¹¹ehi nan”ti vutto ta½ na vissajjeti. Antoyeva attano hadaye eva µhapetv± ta½ vadati. Kumbh²lagg±hanti sa½sum±ragg±ha½. Gaºhant²ti yath± sa½sum±r± gahita½ na vissajjenti, eva½ gaºhanti.
84. Eva½ catucatt±l²s±ya ±k±reh²ti avihi½san±d²hi catu-adhikacatt±l²sappak±rehi. Kasm± panettha avihi½s± ±dito vutt±? Sabbaguº±na½ m³labh±vato. Avihi½s±ti hi karuº±yeta½ adhivacana½, s± ca visesato s²lassa m³lak±raºa½ par³pagh±talakkhaº± duss²ly± oram±panato. Yath± hi p±º±tip±to par³pagh±talakkhaºo, tath± paresa½ s±pateyy±vaharaºa½, sattippah±ratopi dhanass±vah±ro garutaroti. Tath± abrahmacariya½ gabbhadh±raº±didukkh±vahanato, parad±r±tikkame pana vattabbameva natthi. Paresa½ visa½v±danabhedanamammaghaµµan±na½ par³pagh±tabh±vo p±kaµo eva, samphappal±po atthagg±h±panato anatthupp±danato, abhijjh± adinn±d±n±dihetuto, by±p±do p±º±tip±t±dihetuto, micch±diµµhi sabb±natthahetuto par³pagh±talakkhaº±, micch±diµµhi dhammikapaµiññopi p±º±tip±t±d²ni karoti, pare ca tattha niyojeti, kimaªga½ pana itare. Vihi½salakkhaº± duss²ly± oram± avihi½salakkhaº± visesato s²lassa balavak±raºa½. S²lapadaµµh±no ca sam±dhi, sam±dhipadaµµh±n± ca paññ±ti sabbaguº±na½ m³labh³t± avihi½s±. Apica u¼±rajjh±say±na½ nisammak±r²na½ dh²r±na½ uttamapuris±na½ s²la½ viya sam±dhipaññ±pi paresa½ hitasukh±vah±va sampajjant²ti evampi karuº± sabbaguº±na½ m³lanti s± ±dito vutt±.
Tato para½ visesato “avihi½s±samuµµh±n± ime dhamm±”ti dassanattha½ kusalakammapathadhamm± gahit±. Tato ida½ guº±na½ m³labh³ta½ s²la½, ettha patiµµhitena ime dhamm± upp±detabb±ti dassanattha½ aµµha sammatt± gahit±. Tesa½ visodhan±ya paµipannassa ±dito eva½ hot²ti dassanattha½ n²varaºaviveko gahito, ±dito n²varaºadvayassa aggahaºe gahit±gahitak±raºa½ aµµhakath±ya vuttameva. Kodhassa pana by±p±dato bhedo vatthasuttavaººan±ya½ (ma. ni. aµµha. 1.71) vuttanayeneva veditabbo. Kodh±dippah±nena cettha sallekhasiddh²ti dassanattha½ tato upakkilesavisuddhi gahit±. S± ca subbacakaly±ºamitta-appamattat±hi sijjhat²ti dassanattha½ pakiººak± gahit±. Sampannasovacassat±diguºassa ime dhamm± p±rip³ri½ gacchanti, vipassana½ paribr³hetv± ariyamagg±dhigam±ya sa½vattant²ti dassanattha½ saddhamm± gahit±. Eva½bh³tassa aya½ micch±g±ho lokuttaraguº±dhigamassa antar±yakaro, tasm± so d³rato vajjetabbo, eva½ yath±vutt±ya samm±paµipattiy± ariyamagga½ adhigacchanto sallekha½ matthaka½ p±pet²ti dassanattha½ “sandiµµhipar±m±s²”ti-±di vuttanti evametesa½ catucatt±l²s±ya sallekh±k±r±na½ gahaºapayojana½ anupubb² ca veditabb±. Payogato sallekhapaµipada½ paµipajjitu½ asakkont±na½ cittupp±dopi bah³pak±roti ±ha “cittupp±dassapi bah³pak±rata½ dassetun”ti.
Kusalesu dhammes³ti avihi½s±d²su yath±vutta-anavajjadhammesu. Anuvidhiyan±ti cittupp±dassa k±yav±c±hi anuvidh±n±. Tesa½ dhamm±nanti avihi½s±didhamm±na½, tesa½ v± cittupp±davasena pavattadhamm±na½. Id±ni yath±vuttadhamma½ vitth±rato dassetu½ “kasm± pan±”ti-±di ±raddha½. Saraºagamana½ v±c±ya viññ±petu½ asakkontassa vasena vutta½ “k±yena v±”ti. “S²la½ k±yena sam±diyat²”ti etth±pi eseva nayo. Ettha ca tath± tath± pavattasallahukak±m±vacarakusalacittuppatti½ up±d±ya tath±r³pakusalak±yavac²kamm±na½ bah³pak±rat± vutt±ti na sabh±vato cittupp±dassa bah³pak±rata½ ñ±yat²ti daµµhabba½.
85. Hit±dhigam±y±ti diµµhadhammik±dihitasampattiy±, ariyamagg±dhigam±ya eva v±. Ariyamaggo hi ekantahitatt± hito n±ma. Parivajjanavasena kamana½ pavatti parikkamananti ±ha “parikkaman±ya parivajjanatth±y±”ti. Samm±dassanup±yasa½vidh±nena avihi½s± paµiyatt± samm±sambuddhena. Sukhenev±ti akiccheneva. Eteneva up±yen±ti eteneva avihi½s±pade vuttena vidhin±. Sabbapad±n²ti ses±ni tecatt±l²sa pad±ni.
86. Akusal± paµisandhi-ajanak± n±ma uddhaccasahagatacittupp±dadhamm± aññepi pavattivip±kamattad±yino, dinn±ya paµisandhiy± vip±kajanak±, paccayavekallena vipaccitu½ aladdhok±s± ahosikamm±dayo v± ajanak±. J±tivasen±ti akusalaj±tivasena. Adhobh±gaªgaman²y±ti ap±yagaman²y±. Eva½n±m±ti n±maggahaºena sabh±va½ upalakkheti sati paccayasamav±ye ta½sabh±v±nativattanato. Ten±ha “vip±kak±le aniµµh±kantavip±katt±”ti. Vuttanayeneva kusalapakkho veditabbo. Aya½ pana viseso, idha paµisandhi-ajanak± abhiññ±sahagatadhamm±, sesa½ vuttasadisameva. Sabbe akusal±ti ettha vihi½sameka½ µhapetv± itare sabbe akusal± upam±bh³t±. Vihi½s± hi upameyya½. Sabbe kusal±ti etth±pi eseva nayo. Eteneva up±yen±ti yath± vihi½s±na½ upameyyat±, tadavases±na½ kusal±kusal±na½ upam±bh±vo vutto, imin± nayena akusala½ p±º±tip±t±di-akusalena itarena, kusalañca p±º±tip±t±paµivirati-±dikusalena itarena upametabba½.
87. Parinibb±paneti kilesapari¼±hav³pasamane. Parito limpanaµµhena palipa½ vuccati mah±kaddama½, ta½ pana ekantato gambh²rampi hot²ti “gambh²rakaddame nimuggo”ti vutta½. Palipa½ viya palipanti pañca k±maguº± vuccanti, tasm± eva½ id±ni vuccam±nena upamopameyyasa½sandananayena ettha imasmi½ µh±ne atthayojan± veditabb±. Na hi ta½ k±raºanti ettha k±raºa½ n±ma hatthassa v± p±dassa v± apalipannabh±vo, so pana natthi. Esa nayo upameyyepi.
Tattha siy± kassaci parivitakko “bhagavato desan±nubh±vena bhikkhu-±dayo kathent²”ti. “Bhagav±yeva hi tattha uddharat²”ti vatv± upam±ya tadattha½ vibh±vetu½ “rañño”ti-±di vutta½. Puthujjan± t±vatiµµhantu, s±vakasikh±ppattavises±nampi ariy±na½ desan± satthuyeva desan±ti dassetu½ “kiñc±p²”ti-±dim±ha. Tath± hi tehi desitasutt±ni buddhavacanameva, tesa½ desan±ya laddhavises±pi ariy± buddhaputt±yev±ti.
Anibbisat±y±ti anibbisevanat±ya. Asikkhitavinayat±y±ti pañcanna½ vinay±na½ s±dara½ asikkhitabh±vena. Te pana vinay± tissanna½ sikkh±na½ sikkh±panena hot²ti ±ha “tisso sikkh± sikkh±pessat²”ti. Ki½ pana tanti? “Ýh±nameta½ vijjat²”ti ettha vutta½ ki½ pana µh±nanti ±ha “apalipapalipannattan”ti-±di. Yasm± p±¼iya½ “so vata cund±”ti-±din± s±maññattha½ upam±bh±vena gahetv± visesattho upameyyabh±vena vutto, tasm± tamattha½ “evamattho veditabbo”ti-±din± s±dh±raºato vatv± puna as±dh±raºato vivaranto “ki½ vutta½ hot²”ti-±dim±ha. Parassa vihi½s±cetana½ nibb±pessat²ti ida½ yo avihi½s±saªkh±ta½ samm±paµipatti½ disv± diµµh±nugati½ ±pajjanto dhammadesan±ya paro avihi½sako hoti, t±disa½ sandh±ya vutta½. ¾desanañhi tassa vacananti. Ten±ha “aya½ y± es± vihi½sakass±”ti. Pubbe vihi½sakassa micch±paµipajjantassa. Vihi½s±pah±n±ya magga½ bh±vayatoti-±din± attano eva avihi½s±ya vihi½s±parinibb±n±ya sa½vattanam±ha. Ten±ha “parinibbuto viy±”ti-±di. Sabbapades³ti “p±º±tip±tiss±”ti-±din± ±gatesu tecatt±l²s±ya padesu.
88. Evanti desit±k±rapar±masana½. Tass±ti sallekhassa. “Atthi khvesa br±hmaºa, pariy±yo”ti-±d²su (a. ni. 8.11; p±r±. 3-10) viya pariy±ya-saddo k±raºatthoti ±ha “sallekhak±raºan”ti. Tesa½ vasen±ti sallekh±na½ vasena. Mett±ya upasa½haraºavasena hita½ esantena. Karuº±ya vasena anukampam±nena. Pariggahetv±ti parito gahetv±, paritv±ti attho. Paricc±ti parito itv±, samantato pharitv± icceva attho. M± pamajjitth±ti “jh±yath±”ti vuttasamathavipassan±na½ aññ±ºena, aññena v± kenaci pam±dak±raºena m± pam±da½ ±pajjittha. Niyy±nikas±sane hi akattabbakaraºampi pam±doti. Vipattik±leti satta-asapp±y±divipattiyuttak±le. Yath±vutt± pañca pariy±y± aññepi sabbe s±sanaguº± idheva saªgaha½ gacchant²ti ±ha “jh±yatha, m± pam±datth±ti tumh±ka½ anus±san²”ti.

Sallekhasuttavaººan±ya l²natthappak±san± samatt±.