Etth±ti etasmi½ antar±y±bh±ve. Etadeva visuddhacittattameva k±raºa½. Ettha ca “nevassa ta½ hoti antar±y±y±”ti imin± heµµh± vuttappah±na½ an±g±mimaggenev±ti siddha½ hoti. An±g±mino hi sabbaso k±mar±go pah²no hoti, rasataºh±ya abh±vato t±disapiº¹ap±taparibhogo aggamagg±dhigame kathañcipi antar±y±ya na hot²ti. “Seyyath±pi, bhikkhave, vatthan”ti vadanto bhagav±-±dimhi attan± upan²tavatth³pama½ anusandheti. Udakassa acchabh±vo paªkasev±lapaºak±dimal±bh±vena pasannat±ya, tabbipariy±yato bahalat±ti ±ha “acchanti vippasannan”ti. Vaººanibh±ya vigatasa½kilesat±ya samujjalana½ pabhassarat±ya vatthassa, ta½ pariyod±tanti vattabbata½ labhat²ti ±ha “pariyod±ta½ pabhassarat±y±”ti. Ukka½ bandheyy±ti aªg±rakapalla½ yath± d±rughaµikaªg±r±dikena na bhijjati, eva½ tanumattik±lep±din± bandheyya. Meghapaµalato verambhav±tadh±r±saªghaµµanato vijjut± viya kevala½ v±tadh±r±saªghaµµanajanit± pabh± ukk±pabh±, s± pana yasm± dvinna½ v±tadh±r±na½ vegasambh³tasaªghaµµanahetuk±, tasm± k±raºavasena “v±tavego ukk±”ti vutta½.
77. Yath±nusandhivasen±ti-±dimhi uµµhitadesan±ya anur³p± anusandhi yath±nusandhi, tass± vasena. Byatirekadassana½ viya hi s±dhetabbassa ±dimhi uµµhitadesan±ya paµipakkhadassanampi anur³padesan±va sammadeva patiµµh±panabh±vato, yath± ta½ ±vattah±rayojan±ya½ visabh±gadhamm±vattanti daµµhabba½. “Yath±nusandhivasena desan± ±gat±”ti saªkhepato vuttamattha½ vitth±rento tappasaªgena itarepi anusandh² dassetu½ “tayo h²”ti-±dim±ha. Bahiddh±ti b±hiresu vatth³su. Asati paritassan±ti taºh±diµµhiparitassan±bh±vo. Vissajjitasuttavasen±ti “idha bhikkhu ekaccass±”ti-±din± (ma. ni. 1.242) vissajjitasuttavasena. Yena dhammen±ti s²l±divod±nadhammesu akkhantiy±disa½kilesadhammesu ca yena yena dhammena. Cha abhiññ± ±gat±ti imin± “anur³padhammavasena v±”ti vuttavikappa½ dasseti, sesehi “paµipakkhavasena v±”ti vuttavikappa½. Akkhantiy± hi kakac³pamov±do (ma. ni. 1.222) paµipakkho, tath± diµµhiy± “neta½ mama, nesohamasmi, na meso att±”ti eva½ paµibh±g± suññat±k±rena. Sesadvayepi eseva nayo. “Citte sa½kiliµµhe duggati p±µikaªkh±”ti (ma. ni. 1.70) heµµh± kilesadesan± ±gat±. Sabboti anavaseso. Sabb±k±ren±ti ±d²nav±nisa½sapaccavekkhaºapuggaladosaj±nan±din± sabbappak±rena.
78. “Mett± bh±vetabb± by±p±dassa pah±n±y±”ti-±divacanato (a. ni. 9.1) mett±dayo by±p±davihes±ratir±g±na½ paµipakkh±. Yasm± “so atth²”ti-±din± bhagavat± an±g±mino aggamagg±dhigamana½ catusaccakammaµµh±na½ matthaka½ p±petv± kathita½, tasm± ta½ dassento “id±niss±”ti-±dim±ha.
Brahmavih±radhammeti brahmavih±re ceva brahmavih±rasahagatadhamme ca. Ten±ha “n±mavasen±”ti. Vavatthapetv±ti ±netv± sambandhitabba½. N±mantipi hi ²disesu µh±nesu catt±ro ar³pino khandh± vuccanti. Imin± nayen±ti etena bh³tanissit±na½ sesup±d±yadhamm±na½ sabbesampi pah±tabbataºh±vajj±na½ tebh³makadhamm±na½ pariggahavidhi½ ulliªgeti. Sabh±vato vijjam±na½ ta½ attapaccakkha½ katv± ñ±ºena y±th±vato paµivijjhiyam±nata½ up±d±ya “atthi idan”ti yath±vavatth±pita½ n±mar³pa½. Tenev±ha “ett±vat±nena dukkhasaccavavatth±na½ kata½ hot²”ti. S±vadh±raºañceta½ vacana½, lokasamaññ±siddha½ satta-itthipuris±di viya, ito b±hirakaparikappita½ pakati-±di draby±di j²v±di k±y±di viya ca na paramatthato natthi, atthev±ti vutta½ hoti. Paj±n±t²ti pubbabh±ge t±va lakkhaºaras±divasena ceva paµiggahavibh±gavasena ca pak±rato j±n±ti, aparabh±ge pana pariññ±bhisamayavasena paµivijjhanto j±n±ti. Ekantah²n± n±ma akusaladhamm± sampati ±yatiñca dukkham³latt±, tatth±pi visesato taºh±ti ±ha “dukkhassa samudaya½ paµivijjhanto atthi h²nanti paj±n±t²”ti. Attano paccayehi padh±nabh±va½ n²tatt± paº²tanti imin± atthena ariyamaggova “paº²tan”ti vuccat²ti ±ha “pah±nup±ya½ vicinanto atthi paº²tanti paj±n±t²”ti. “Uttamaµµhena ca paº²tan”ti vuccam±ne nirodhasaccassapi saªgaho siy±, tassa pana padantarena saªgahitatt± vuttanayenevettha attho veditabbo. Appamaññ±mukhena vipassan±bhinivesasseva katatt± “brahmavih±rasaññ±gatass±”ti vutta½. “Sabbassapi tebh³makassa saññ±gatass±”ti vattu½ vaµµatiyeva. Na cettha asaªgaho tass±pi saññ±ya ±gatabh±vato. Loka½ uttaritv± samatikkamitv± nissaritv± visa½yutta½ hutv± µhitatt± vutta½ “uttari nissaraºa½ nibb±nan”ti.
Cat³hi ±k±reh²ti “atthi h²nan”ti-±d²hi cat³hi pak±rehi. Anvayañ±ºat±ya anubodhabh³t±ya vipassan±paññ±ya j±nanattho dhammañ±ºat±ya paµivedhabh³t±ya maggapaññ±ya dassanattho sabh±vasiddhoti dassento “vipassan±paññ±ya catt±ri sacc±ni j±nanato maggapaññ±ya passato”ti vutta½. Bhayabherave vuttanayenev±ti bhayabheravasuttavaººan±ya½ attan± vutta-atthavacanatthap±µhena idha p±µhassa sadisatt± atidisanto “k±m±sav±pi…pe… paj±n±t²”ti ±ha. Ettha ca yasm± “k±m±sav±pi citta½ vimuccati…pe… avijj±sav±pi citta½ vimuccat²”ti “kh²º± j±t²”ti-±d²ni vadat± bhagavat± catutthamaggo niddiµµho, tasm± ya½ heµµh± aµµhakath±ya½ vutta½ “so ca upari catutthamaggasseva niddiµµhatt± yujjat²”ti, ta½ suvuttamev±ti daµµhabba½.
Tassa codanatth±y±ti tassa br±hmaºassa bhagav± attano codanatth±ya “puccha ma½ tva½ br±hmaºa yadettha tay± manas±bhisam²hitan”ti codan±ya, ok±sad±natth±y±ti adhipp±yo. Desan±sannissayo br±hmaºassa tath±r³po ettha ajjh±sayopi natth²ti yath±vutta-anusandhittayavinimuttatt± “p±µiyekka½ anusandhi½ ±h±”ti vutta½. Cittagatatt± abbhantarena. Kilesavuµµh±nasin±nen±ti kilesamalapav±hanena r±gapari¼±h±div³pasamakarena ca aµµhaªgika-ariyamaggasalilasin±nena.
79. Dhammasabh±maº¹apa½ t±vadeva upagatatt± b±huk± nadito ±gata½ viya maññam±no. Ariyaphalamaddanacuºº±dayo telasinehassa vivecanena L³khabh±vo loka½, ta½ etiss± atth²ti lok±ti sammat±. Lokkhasammataggahaºena “tath± s± nad² loke p±kaµ±”ti eva½ pavatta½ attano micch±g±ha½ d²peti. Ten±ha “visuddhabh±va½ det²ti eva½ sammat±”ti. P±papav±hanena sampar±yik±disampatti-±vahato lokassa hit± loky±. Loky±ti sammat±ti sabba½ purimasadisa½. Ten±ha “seµµha½ loka½ gamayat²ti eva½ sammat±”ti. Puññasammat±ti pujjabhavaphalanibbattanena satt±na½ punanena visodhanena puññ±ti sammat±. Tadatthad²panatthamev±ti tass± pubbe ±gatadesan±ya atthad²panatthameva. Vuttassevatthassa puna d²pana½ kimatthiyanti ±ha “g±th±rucik±nan”ti. Cuººikavacana½ asambh±vent± tath± ca vutte atthamabujjhanak± pajjavacana½ sambh±vent± tath± ca vutte bujjhanak± g±th±rucik±. Visesatthad²panatthanti visiµµhad²panattha½, purimadesan±ya aññad²panatthanti attho.
“Gacchati pana bhava½ gotamo b±huka½ nadi½ sin±yitun”ti (ma. ni. 1.78) heµµh± vuttatt± b±hukanti idameva ettha tadatthad²paka½. Ses±ni adhikakk±divacan±ni tato visiµµhassa atthassa bodhanato visesatthad²pak±ni. Kasm± panettha bhagavat± br±hmaºena avutt±ni adhikakk±d²ni gahit±n²ti ±ha “yatheva h²”ti-±di. Kakkanti nh±napiº¹a½ adhippeta½, nh±yitv± adhika½ kakka½ ettha gaºhant²ti adhikakka½. Ten±ha “nh±nasambh±ravasen±”ti-±di. Maº¹alav±pisaºµh±nanti vaµµapokkharaº²saºµh±na½. Nadiyoti visu½ nadiyo, na adhikakk±d²ni viya titthamatta½.
T²hi padeh²ti sundarik±pay±gab±huk±padehi. Catt±r²ti adhikakk±d²ni catt±ri. Vutt±neva hont²ti lokasammat±lakkhaºena ekalakkhaºat± br±hmaºassa adhipp±yena, paramatthato pana p±papav±halakkhaºena ekalakkhaºatt±. Ten±ha “tasm±”ti-±di. Kiñci p±pasuddhi½ na karontiyeva. Na hi na½ sodhayeti na½ puggala½ na sodhaye. Verakibbisabh±va½ appatt± n±ma kammapathabh±va½ appatt±. Ten±ha “khuddakeh²”ti.
Paµihanantoti ayuttabh±vadassanena ta½ diµµhi½ paµib±hanto. Tatth±ya½ paµib±hanavidhi yath± ya½ kiñci udakorohana½ na p±papav±hana½, eva½ yo koci nakkhattayogo p±pahet³na½ paµipakkh±bh±vato. Yañhi vin±seti, so tassa paµipakkho. Yath± ±loko andhak±rassa vijj± ca avijj±ya, na eva½ udakorohana½ nakkhattayogo v± p±pahet³na½ lobh±d²na½ paµipakkho, tasm± niµµhamettha gantabba½ “na udakorohan±di p±papav±hanan”ti. Nicca½ phaggun²nakkhattanti suddhas²l±dikassa sabbak±la½ maªgaladivaso ev±ti adhipp±yo. Itaroti s²l±divasena asuddho. Niccameva uposatho ariyuposathena upavutthabh±vato. Suddhass±ti parisuddhamanosam±c±rassa. Sucikammass±ti parisuddhak±yavac²sam±c±rassa. Ten±ha “nikkilesat±y±”ti-±di. Kusal³pasañhitanti anavajjabh±v³pagata½. Vatasam±d±nanti dhutadhammasam±d±n±di sampannameva hoti, n±ssa vipatti atth²ti attho. Mama s±saneyeva sin±hi, yadi accantameva suddhi½ icchas²ti adhipp±yo. Ten±ha “sace”ti-±di. Khematanti khemabh±va½. Yath± sabbabh³t±ni tapavasena khemappatt±ni abhayappatt±ni honti, eva½ karoh²ti ta½ heµµh± dassita½ mett±dibh±vana½ br±hmaºassa saªkhepena upadisantenassa ekaccasam±dhisampad± tadavin±bh±vin² paññ±sampad± ca dassit±ti daµµhabba½. Ten±ha “manodv±rasuddhi dassit±”ti.
Tassa pana sampad±dvayassa nissayabh³ta½ s²lasampada½ dassetu½ “sace mus± na bhaºas²”ti-±di vutta½. Ettha ca yath± “sace mus± na bhaºas²”ti-±din± mus±v±da-p±º±tip±ta-adinn±d±na-paµivirativacanena avasesak±yavac²duccaritavirat²pi vutt± eva hoti lakkhaºah±ranayena, eva½ “saddah±no amacchar²”ti saddh±didhanasampad±niyojaneneva avasesa-ariyadhanasampad±niyojanampi siddhameva hot²ti saddh±dayo vimuttiparip±can²yadhamm± br±hmaºassa pak±sit± ev±ti veditabb±. Tenev±ha “im±ya eva paµipattiy± kilesasuddh²”ti. Gay± sammatatar± b±huk±d²hip²ti adhipp±yo.
80. Ekoti asah±yo, es± panassa asah±yat± ek²bh±ven±ti. Na hissa t±va taºh±dutiyat± vigat±. Tenev±ha “na cirassev±”ti-±di. Ekaggahaºeneva k±yena v³pakaµµhat± vutt±ti ±ha “vupakaµµho cittaviveken±”ti. Tena “div± caªkamena nisajj±y±”ti-±din± (ma. ni. 1.423; 3.75; vibha. 519; mah±ni. 161) ±gata½ j±gariy±nuyogam±ha. Tath±bh³tassa cassa ek±dasahi agg²hi ±ditte tayo bhave passato yath± pam±dassa lesopi n±hosi, eva½ kammaµµh±na½ br³hento sammadeva padahati. Katthaci saªkh±ragate anapekkhacitto nibb±n±dhimutto eva vih±s²ti dassetu½ “appamatto”ti-±di vutta½. Kh²º± j±t²ti-±d²su ya½ vattabba½, ta½ heµµh± vuttameva. Sesa½ suviññeyyameva.

Vatthasuttavaººan±ya l²natthappak±san± samatt±.