Uººativasen±ti “seyyohamasm²”ti-±din± cittassa paggahaºavasena. Pubbe kenaci att±na½ sadisa½ katv± pacch± tato adhikato dahanato uppajjanako atim±no. Madaggahaº±k±ro j±ti-±di½ paµicca majjan±k±ro, sopi atthato m±no eva. Pam±do tath±pavatto cittupp±do.
Tasm± lobham±di½ katv± dasset²ti lobhassa ±dito gahaºe k±raºa½ vibh±vetuk±mo pucchati. Paµhamuppattitoti tattha tattha bhave sabbapaµhama½ uppajjanato. Satt±nañhi yath±dhigata½ jh±n±divisesa½ ±rabbha paccavekkhaº± viya yath±laddha½ upapatibhava½ ±rabbha nikanti eva. Ten±ha “sabbasatt±nan”ti-±di. Yath±sambhava½ itareti itare by±p±d±dayo yath±paccaya½ uppajjanti, lobhassa viya ±dito asukassa anantara½ asukoti v± na nesa½ niyamo atth²ti attho. Ki½ pana ete so¼aseva cittassa upakkiles±, ud±hu aññepi sant²ti anuyoga½ sandh±ya aññepi sant²ti dassento “na ca ete”ti-±dim±ha. Yadi eva½ kasm± ettak± eva idha vutt±ti. Nayadassanavasen±ti dassento ±ha “etena pana…pe… veditabb±”ti. Tena thinamiddha-uddhaccakukkucca-vicikicch±-attukka½sana-paravabbhanachambhitatt±- bh²rukat±-ahirik±nottappa-atticchat±-p±picchat±-mahicchat±dayo saªgahit±ti veditabba½.
72. Sa½kilesa½ dassetv±ti sa½kiliµµhavattanidassanena saªkhepena vutta½ sa½kilesa½ vibh±gena dassetv±. Vod±na½ dassentoti etth±pi eseva nayo. Eva½ j±nitv±ti “abhijjh± visamalobho ekanteneva cittassa uppakkileso”ti sabh±vato samudayato nirodhato nirodh³p±yato ca pubbabh±gapaññ±ya ceva heµµhimamaggadvayapaññ±ya ca j±nitv±. Pajahat²ti ettha accantappah±nameva adhippetanti dassento “samucchedappah±navasena ariyamaggena pajahat²”ti ±ha. Ariyamaggen±ti an±g±mimaggena. Tena hi pah±na½ idha sabbav±resu adhippeta½. Kilesapaµip±µi idha kiles±na½ desan±kkamo. Maggapaµip±µipana catunna½ ariyamagg±na½ desan±kkamopi t±ya desan±ya paµipajjanakkamopi t±ya paµipattiy± uppattikkamopi. Tattha ye ye kiles± yena yena maggena pah²yanti, maggapaµip±µi½ anoloketv± tesa½ tesa½ kiles±na½ tena tena maggena pah±nadassana½ kilesapaµip±µi na kiles±na½ uppattikkamo idha desan±kkamo c±ti dassento “abhijjh± visamalobho”ti-±dim±ha. Yena yena pana maggena ye ye kiles± pah²yanti magg±nupubbiy±, tena tena maggena tesa½ tesa½ kiles±na½ pah±nadassana½ maggapaµip±µiy± pah±nadassananti dassento “sot±pattimaggen±”ti-±dim±ha.
Imasmi½ pana µh±neti “sa kho so, bhikkhave, bhikkh³”ti-±din± ±gato imasmi½ pah±nav±re. Ime kiles±ti ime yath±vutt± kiles±. Sot±pattimaggavajjh± v± hontu sesamaggavajjh± v±heµµh± dassitamaggapaµip±µivasena. Tattha pana ye tatiyamaggavajjh±, tesa½ an±g±mimaggeneva pah±ne vattabba½ natthi, yesa½ panettha heµµhimamaggavajjh±na½ idha saªgahe k±raºa½ pacch± vattuk±mena aggamaggavajjh±na½ an±diyitv± kasm± tatiyamaggavajjh±nameva gahaºa½ katanti ±ha “ayamettha paveºimagg±gato sambhavo”ti, aya½ imassa suttassa etasmi½ µh±ne ±cariyapaveºiy± kath±maggo tato ±gato atthasambhavo atthatatvanti attho. Tattha heµµhimamaggavajjh±na½ idha saªgahe k±raºa½ pacch± vattuk±mo aggamaggavajjh±na½ aggahaºe yutti½ dassento “so c±”ti-±dim±ha. Ten±ti catutthamaggena. Ses±nanti by±p±d±d²na½ Yep²ti makkh±dike sandh±y±ha. Ta½samuµµh±pakacitt±nanti tesa½ makkh±d²na½ samuµµh±pakacittupp±d±na½. Tattha makkha-pa¼±sa-iss±-macchariya-samuµµh±paka½ paµighadvayacitta½, visesato pañcak±maguºalobhena saµho m±y±v² ca hoti, pañcak±maguºikar±go ca an±g±mimaggeneva niravasesato pah²yati, tasm± vutta½ “ta½samuµµh±pakacitt±na½ appah²natt±”ti. Tepi suppah²n± hont²ti sambandho. Tanti paµhamamaggeneva pah±na½ pubb±parena na sandhiyati “yathodhi kho”ti ettha odhivacanassa maggattayav±cakatt±. Ratanattaye aveccappas±do n±ma ariyakantas²la½ viya sot±pannassa aªg±ni, te ca pah±nato pacch± niddiµµh±, tasm± idha vuttappah±na½ vikkhambhanapah±namev±ti keci vadanti. Tesa½ icch±mattameva yath±vuttapah±nasseva vasena aveccappas±d±na½ odhiso pah±nassa vibh±vitatt±, sv±yamattho heµµh± yuttitopi pak±sitoyeva.
74. Ekamekena padena yojetabba½, yato ekamekassapi upakkilesassa sabh±v±dito dassana½ niyy±namukha½ hoti, tath± ceva heµµh± sa½vaººita½. An±g±mimaggavasena pah±na½ vatv± pas±dassa uddhaµatt± vutta½ “an±g±mimaggena lokuttarappas±do ±gato”ti. Yadi eva½ kasm± “lokiyo uppajjat²”ti vuttanti? “Itipi so bhagav±”ti-±dinayappavattassa lokiyatt±. Nibb±n±rammaºo eva hi lokuttaro pas±do. “Itipi so bhagav±”ti-±divacanena lokiya½, aveccappas±davacanena lokuttaranti lokiyalokuttaramissaka½ pas±da½ dassento. Avecca ratanattayaguºe y±th±vato ñatv± pas±do aveccappas±do. So pana yasm± maggen±gatatt± kenaci akampaniyo appadha½siyo ca hoti, tasm± vutta½ “acalena accuten±”ti. Tattha lokuttaro sabbaso buddhaguº±d²su sammoha½ viddha½sento tattha kiccato pavattati, itaro ±rammaºavasena te ±rabbha. Ta½ vidhinti ta½ tassa uppannappak±ra½. Anussatiµµh±n±n²ti anussatikammaµµh±n±ni.
75. Somanass±d²ti ±di-saddena ñ±º±d²ni saªgaºh±ti. Cor±na½ abhiºha½ sañcaraºaµµh±nat±ya paccantaggahaºa½. Paccavekkhatoti “asukasmiñca µh±ne ime cime cor± evañca evañca vin±sit±”ti paccavekkhato rañño viya.
Yo yo odhi yathodhi. Yath±-saddo by±panicch±ya½, kho saddo avadh±raºeti dassento “sakasaka-odhivasena cattameva hot²”ti-±dim±ha. Tena “vantan”ti-±d²supi avadh±retabbanti dasseti. Sakasaka-odhivasen±ti saªkhepato vuttamattha½ vivaritu½ “dve odh²”ti-±di ±raddha½. Tattha ya½maggavajjh±ti yena maggena anavasesato pah±tabb±. Anavasesappah±navasena hi ta½ta½maggavajjh±na½ kiles±na½ tadaññamaggavajjhehi asammissat±, aññath± ye sakasaka-odhivasena uparimaggavajjh±, te heµµhimamaggehi pah²n±p±yagaman²y±disabh±v± eva tehi pah²yant²ti pah±navasena sammiss± siyu½. Tena teyeva pah²n± hont²ti etth±pi eseva nayo. Tatuttarip²ti tato pah±nanimittasomanassuppattito uddhampi. Paµipakkhesu odhiso pavattikiccatt± odh²ti heµµh± tayo magg± vuccanti. Te h²ti-±di vuttassevatthassa vivaraºa½. Imassa bhikkhunoti an±g±mi½ sandh±y±ha. Tena vutta½ “heµµh±maggattayena cattan”ti.
Keci cattampi gaºhanti, nayidamevanti dassanattha½ “vantan”ti vutta½. Na hi ya½ yena vanta½, so puna ta½ ±diyati. Ten±ha “an±diyanabh±vadassanavasen±”ti. Vantampi kiñci sasantatilagga½ siy±, nayidamevanti dassanattha½ “muttan”ti vutta½. Ten±ha “santatito vinimocanavasen±”ti. Muttampi kiñci muttabandhan± viya phala½ kuhiñci tiµµhati, na evamidanti dassanattha½ “pah²nan”ti vutta½. Ten±ha “kvaci anavaµµh±nadassanavasen±”ti. Yath± kiñci dunnissaµµha½ puna ±d±ya sammadeva nissaµµha½ paµinissaµµhanti vuccati, eva½ vipassan±ya nissaµµha½ ±dinnasadisa½ maggena pah²na½ paµinissaµµha½ n±ma hot²ti dassanattha½ “paµinissaµµhan”ti vutta½. Ten±ha “±dinnapubbassa paµinissaggadassanavasen±”ti. Na k±purisena viya parammukhena nissaµµha½ atha kho abhimukheneva nissaµµhanti dassanattha½ “paµinissaµµhan”ti vutta½. Ten±ha “paµimukha½ v±”ti-±di. Upagantabbatoti attano hitasukha½ pacc±s²santena ekantena adhigantabbato. Dh±raºatoti ta½samaªg²na½ ap±yap±tato sandh±raºena. Gantho “vedo”ti vuccati “vidanti eten±”ti, vedehi ñ±ºehi gato paµipannoti vedag³. Abhijaññ±ti j±neyya. Vedaj±t±ti uppannasomanass±. ѱºa½ “vedo”ti vuccati “veditabba½ vedet²”ti. Somanassa½ “vedo”ti vuccati ±rammaºarasa½ vindati anubhavat²ti.
Uppannanti aveccappas±da½ niss±ya uppanna½. Vuttappak±rameva vedanti “somanassa½ somanassamayañ±ºañc±”ti eva½ vuttappak±rameva. Atthavedanti atthe hetuphale veda½. Dhammavedanti dhamme hetumhi veda½. Ten±ha “aveccappas±dassa hetun”ti-±di. Idha dhammatthasadd± hetuphalapariy±y±ti imamattha½ p±¼iy± eva dassetu½ “vuttañhetan”ti-±di vutta½. Tameva atthañca dhammañc±ti attho dhammoti ca vutta½ aveccappas±danimitta½ yath±vutta½ kilesappah±nañca. Atthadhamm±nisa½sabh³ta½ vedanti yath±vutta-atthadhamm±nisa½sabh³ta½ somanassamayañ±ºasaªkh±ta½ vedañca. P±mojjanti taruºap²ti½ ±ha. Paccavekkhaº±k±rappavatten±ti etena paccavekkhaº± evettha anavajjasabh±vat±ya dhammoti vuttoti daµµhabba½. P²ti j±yat²ti parappaccaya½ balavap²tim±ha. P²ºitamanass±ti passaddhi-±vahehi u¼±rehi p²tivegehi tittacittassa. K±yoti n±mak±yo. V³pasantadarathoti kilesapari¼±h±na½ d³r²bh±vena suµµhu upasantadaratho. Paccavekkhaºahetuka½ cittassa sam±dh±na½ idha adhippetanti ±ha “appita½ viya acala½ tiµµhat²”ti.
76. K±ma½ “buddhe aveccappas±dena samann±gatomhi, dhamme saªghe aveccappas±dena samann±gatomh²”ti idampi tass± paccavekkhaº±ya pavatti-±k±rapak±sanameva, ida½ pana visesato ratanattaye uppannasomanass±dippak±sanapada½. “Yathodhi kho pan±”ti idampi savisesa½ paccavekkhaº±k±rappak±sanapadanti adhipp±yena “id±ni yathodhi…pe… pak±setv±”ti vutta½. Catt±ropi pana v±r± paccavekkhaº±k±rappak±sanavasena ceva somanass±di-±nisa½sadassanavasena ca vutt±ti sakk± viññ±tu½ ubhayatth±pi ubhayassa vuttatt±. Yadipi ariyamaggo ekacittakkhaºiko na puna uppajjati, paµipakkhassa pana tena suppah²natt± ta½samaªg² aparih±nadhammo ta½s²l±dibh±veneva vuccat²ti ±ha “tassa an±g±mimaggasampayutta½ s²lakkhandha½ dasset²”ti-±di. “Eva½dhamm± te bhagavanto ahesun”ti-±d²su (d². ni. 2.13; ma. ni. 3.197-198; sa½. ni. 5.378) viya idha dhamma-saddo sam±dhipariy±yoti ±ha “sam±dhikkhandha½ paññ±kkhandhañca dasset²”ti. Tath± hi so sampayuttadhamme ek±rammaºe avikkhipam±ne avippakiººe avisaµe katv± sama½, samm± ca ±dahanto tath± te dh±ret²ti ca vattabbata½ arahat²ti dhammoti ca vuccati. Anekar³p±nanti anekappak±r±na½. Antar±yo n±ma appaµiladdhassa v± alabbhanavasena, paµiladdhassa v± parih±navasena, tadubhayampi idha natth²ti dassento “maggassa v±”ti-±dim±ha. Nevassa ta½ hoti antar±y±y±ti tassa an±g±mino piº¹ap±tabhojana½ neva hoti antar±y±ya ukka½sagat±ya paccavekkhaº±ya paccavekkhitv± paribhuñjanato. Tañcass± ukka½sagamana½ hatapaµipakkhatt±ti dassento “maggena visuddhacittatt±”ti ±ha.