7. Vatthasuttavaººan±

70. Ch±detabba½ µh±na½ vasati paµicch±det²ti vattha½. Ya½ sam±na½ viya na sabbaso minoti, m±nassa pana sam²pe, ta½ upam±na½. Upam²yati et±y±ti upam±, upam±ya bodhakavacana½ upam±vacana½. Katthaci sutte. Atthanti upamiyattha½. Paµhama½ upama½ vatv± tadanantara½ attha½ vatv± puna upama½ vadanto “upam±ya attha½ pariv±retv± dasset²”ti vutto. Atthena upama½ pariv±retv±ti etth±pi eseva nayo. Id±ni te catt±ropi pak±re sutte ±gatanayeneva dassento “seyyath±pissu, bhikkhave”ti-±dim±ha. Tattha dve ag±r±ti dve paµivissakaghar±. Sadv±r±ti sammukhadv±r±.
Sv±yanti so aya½ eva½ upam±dassanavasenapi n±n±nayenapi dhammadesako bhagav±. Ekacc±na½ veneyy±na½ atthassa sukh±vabodho paµhama½ upam±dassane hetu, eva½ paµhama½ atthadassane, upam±ya atthapariv±raºe, atthena upam±pariv±raºe c±”ti imamattha½ dasseti “esa nayo sabbatth±”ti imin±. Dhammadh±tuy±ti sabbaññutaññ±ºassa. Tañhi dhammadh±tupariy±pannatt± yath±vuttadhamme ca sabbepi ñeyyadhamme ca padahati yath±sabh±vato bujjhati bodheti c±ti dh±tu, dh²yanti v± dhamm± et±ya sabb±k±rato ñ±yanti ñ±piyanti c±ti dhammadh±tu. Tass± pana suµµhu saccasampaµivedhavasena laddhatt± suppaµividdhatt±ti, yadaggena v± ñeyya½ t±ya suppaµividdha½, tadaggena s±pissa suppaµividdh± ev±ti ±ha “suppaµividdhatt±”ti.
Pakatipariyod±tassa cittassa ±gantukehi upakkilesehi upakkiliµµhabh±vadassanattha½ sa½kiliµµhavatthadassananti katv± vutta½ “pakatiparisuddha½ vatthan”ti. Raj±din±ti ettharajo n±ma reºu. ¾di-saddena aºutajj±ridh³m±dika½ vatthassa aparisuddhik±raºa½ saªgaºh±ti. Sabbaso kilissati vinassati visuddhi eten±ti sa½kileso, tena sa½kilesena pa½suraj±din± sa½kiliµµha½ vaººavin±sanena vid³sita½. Mala½ masi. Jallik± vuccati loºapaµal±di chaviy± upari µhita½ sar²ramala½. ¾disaddena sar²rajallameva assukhe¼asiªgh±ºik±dika½ tadaññamala½ saªgaºh±ti. Gahitatt±ti pariyonandhanavasena gahitatt±. Rajanti satt± ten±ti raªga½, raªgameva raªgaj±ta½ yath± kopameva kopaj±ta½. Upan±meyy±ti pakkhipeyya. N²lakatth±y±ti n²lavaººatth±ya. Pal±san²l±diketi ±di-saddena k±¼as±m±di½ saªgaºh±ti. Haliddikakudhasel±dike p²takaraªge. L±kh±pattaªgaras±dike lohitakaraªge. Mah±rajanaloddakandul±dike mandarattaraªge. Duµµhu rajitavaººa½ apabhassara½. Ten±ha “aparisuddhavaººamevass±”ti. ¿disanti durattavaººa½. Tasmi½ vatthe raªgaj±ta½ saya½ suparisuddha½ sam±na½ kissa hetu kena rattavaººa½ aparisuddha½ hot²ti raªgaj±tassa niddosata½ vadati. Ten±ha “yasm± pan±”ti-±di.
Sa½kilesapakkha½ dassentena asa½kiliµµhameva vattha½ ud±haritabbanti p±kaµoyamattho, sa½kiliµµhavatthanidassanena pana “siy± nu kho aññopi koci viseso”ti adhipp±yena pucchati “kasm± pan±”ti-±din±. Itaro atthavisesoti dassento “v±y±mamahapphaladassanatthan”ti-±dim±ha. Ettha ca sa½kiliµµhacittavisodhanavidh±ne sa½kiliµµhavattha½ nidassatabbanti paµiññ±, v±y±mamahapphaladassanatthanti hetu-attho. Yath± h²ti-±di anvayattho. Na tattha j±tik±¼ake viy±ti-±di byatirekattho. Sadis³d±haraºa½ pana malaggahitaka½sap±ti-±di daµµhabba½. Eva½ cittamp²ti-±di opammatthassa upameyya-upanayana½. Tattha pakatiy±ti akittimena sabh±vena. Tanti citta½. S±maññaggahaºañceta½ cittabh±v±visesato. Ten±ha “sakalep²”ti. Paº¹arameva na sa½kiliµµha½ sa½kilesehi asamann±gatabh±vato. Nanu kiriy±mayacittehi vip±kasant±ne vises±dh±na½ labbhati, aññath± katavin±s± katabbh±gam± ±pajjeyyu½? Kiñc±pi labbhati, tassa sa½kileso vaµµupanissayo, asuddhi v± na hoti, asa½kileso vivaµµupanissayo, visuddhi v± na hoti eva. Upakkiliµµhanti paneta½ upakkilesan±rahassa cittassa vasena vutta½, na vip±kapabandhassa. Ten±ha “pabhassaramida½ bhikkhave cittan”ti, “paº¹aramev±”ti ca. Tañca khoti pana sakasantatipariy±pannat±ya nesa½ kevala½ ekattanayavasena vutta½, na vip±kadhamm±na½ kiles±samaªgibh±vato. Atha v± upakkiliµµhanti imin± upakkilesahetu tattha vijjam±na½ vises±dh±nam±ha, na “sa½kiliµµh± dhamm±”ti-±d²su (dha. sa. 77.dukam±tik±) viya ta½samaªgitanti daµµhabba½. Visodhiyam±nanti vipassan±paññ±ya anukkamena sabbupakkilesehi vimociyam±na½. Sakk± aggamaggakkhaºe pabhassaratara½ k±tu½, yato na puna upakkilissati. Evanti-±di vuttassevatthassa nigamana½.
Duµµhagatiparip³raºavasena paµipajjana½ paµipatti. S± eva kilesadarathapari¼±h±divasena up±y±sadukkh±, kucchit± v± gati pavatti, duggatihet³ti v± duggati, duggatiy± pana paµipattiy± gandhabbato, tass± v± nipphannabh±vato kucchito, dukkh± ca gat²ti duggati. Sa½kiliµµhacittoti ida½ tass± paµipattiy± duggatibh±vadassanattha½, na visesanattha½. Na hi asa½kiliµµhacittassa p±ºagh±t±divasena pavatti. Sa½kiliµµhacittoti l±bh±s±ya sabbaso kiliµµhacitto D³teyyapahiºagamananti d³teyya½ vuccati dutakamma½, gih²na½ paººa½ v± s±sana½ v± gahetv± tattha tattha gamana½, pahiºagamana½ ghar±ghara½ pesitassa khuddakagamana½, d³teyyagamana½ pahiºagamanañca gacchati. Vejjakammanti ananuññ±te µh±ne l±bh±s±ya gahaµµh±na½ bhesajja½ karoti. Saªghabhedakath± parato ±gamissati. Ve¼ud±n±d²h²ti ve¼ud±napattad±napupphad±n±d²hi micch±j²vena j²vika½ kappeti. Sakalamp²ti “atthi an±c±ro, atthi agocaro”ti-±din± vibhaªge (vibha. 513, 514) ±gata½ sabbampi an±c±ra½ agocarañca caraºavasena parip³reti.
“Nirayampi …pe… pettivisayampi gacchat²”ti vatv± tattha pettivisayagamana½ dassento “samaºayakkho n±ma hot²”ti-±dim±ha.
Sukkapakkhe parisuddhanti sabbaso visuddha½ asa½kiliµµha½. Parisuddhatt± eva pariyod±ta½, pabhassaranti attho. Surattavaººamevass±ti suµµhu rattavaººameva assa. Parisuddhavaººamevass±ti n²lavaººopissa parisuddho ca bhaveyy±ti evam±di½ sandh±y±ha “kaºhapakkhe vuttapaccan²keneva veditabb±”ti. Raªgaj±tanti-±di pana tattha vuttavaseneva veditabba½. Paµipattisugati±d²su ya½ vattabba½, ta½ paµipattiduggati-±d²su vuttavipariy±yena veditabba½. Parisuddhacittoti suddh±sayo. Dasa kusalakammapathe parip³ret²ti ida½ kaºhapakkhe “dasa akusalakammapathe parip³ret²”ti vuttassa paµipakkhadassanavasena vutta½. Yath± hi tattha abhijjh±by±p±damicch±diµµhiggahaºena kammapathasa½sandananayena kammapatha½ appatt±ya ca ag±riyassa tath±r³p±ya micch±paµipattiy± saªgaho icchito, eva½ idh±pi anabhijjh±-aby±p±dasamm±diµµhiggahaºena alobh±dos±mohavasena pavatt± ag±riyassa samm±paµipatti saªgahit±ti daµµhabba½, na kammapathappatt±v±ti. Manussamahantatanti j±tir³pabhog±dhipateyy±divasena manussesu mahantabh±va½. Dasahi µh±nehi aññesa½ dev±na½ abhibhavo devamahantat±. Paµipatti sugatiy± bh±jiyam±natt± “an±g±mimagga½ bh±vet²”ti tath± an±g±mibh±vana½ p±petv± µhapit±. Gahitaggahaºena sukh±nubhavaµµh±nassa adhippetatt± tadabh±vato asaññibhava½ an±diyanto “dasasu v± brahmabhavanes³”ti-±dim±ha.
71. Sakabhaº¹e chandar±go abhijjh±yanaµµhena abhijjh±, abhijjh±yan±ti attho. Parabhaº¹e chandar±go visama½ lubbhat²ti visamalobho. Evampi abhijjh±visamalobh±na½ viseso hot²ti dassento “atha v±”ti-±dim±ha. Tattha attano santaka½ ta½sadisañca yuttaµµh±na½. Ya½ y±cita½, appakasirena v± sakk± laddhu½, ta½ pattaµµh±na½. Parad±ragarud±r±ti ayuttaµµh±na½. Ya½ apatthaniya½, yassa v± patthan±ya byasana½ ±pajjati, ta½ appattaµµh±na½. Theroti mah±saªgharakkhitatthero, yena aµµhakath± potthaka½ ±ropit±. So hi antev±sikesu s±kacchantesu evam±ha. Sopi imasmi½yeva sutte vinibbhogo na labbhati cittasa½kilesassa adhippetatt±. Ten±ha “yutte v±”ti-±di. Ayonisomanasik±ravasena uppajjanato sampatti ±yatiñca dukkhasseva upp±danato na koci lobho avisamo n±ma. Abhijjh±yanaµµhen±ti yassa kassaci ±rammaºassa yuttassa ayuttassa appattassa ca abhijj±yanavasena abhipatthan±vasena ca pavatt± taºh± abhijjh±ti lobhato nibbisesanti dasseti. Ten±ha “ekatthameta½ byañjanameva n±nan”ti. D³set²ti sabh±vasanta½ asa½kilesa½ vin±seti avisuddha½ karoti. Ten±ha “obh±situ½ na det²”ti. “Ime satt± ucchijjantu vinassant³”ti sattesu by±pajjan±k±rappavattiy± by±p±do navavidha-±gh±tavatthusambhavo vutto. Kodho pana saªkh±resupi pavattanato dasavidha-±gh±tavatthusambhavo vutto. Ubhayampi paµighameva, pavattan±nattato bhinditv± vutto. Kujjhanavaseneva cittapariyonandhano “akkocchi ma½ avadhi man”ti-±din±.
Suµµhu kata½ karaºa½ sukata½, tassa pubbak±rit±lakkhaºassa guºassa vin±sano udakapuñchaniy± viya sar²r±nugata½ udaka½ puñchanto makkho. Tath± hi so paresa½ guº±na½ makkhanaµµhena “makkho”ti vuccati. Id±ni anag±riyassa v±ti-±din± saªkhepena vuttattha½ vitth±rena dassetu½ “anag±riyop²”ti-±di vutta½. Nisinnakath±parikath±divasena dhammassa kath± dhammakath±nayo, ekatt±didhamman²ti eva v±. Pakaraºa½ satta pakaraº±ni, tattha kosalla½ dhammakath±nayapakaraºakosalla½. ¾di-saddena vinayakkame cat³su mah±nik±yesu ca kosalla½ saªgaºh±ti. Acitt²katoti citt²k±rarahito. Yath± c±yanti imin± yath±ya½ makkho citta½ d³seti, eva½ pa¼±sopi citta½ d³seti, tasm± upakkilesoti dasseti. Aniyat± gati niy±mokkaman±bh±vato. ¾di-saddena “rattaññ³ cirapabbajite puggale ajjhottharitv± ‘tvampi imasmi½ s±sane pabbajito, ahampi pabbajito, tvampi s²lamatte µhito ahamp²’ti” evam±d²na½ saªgaho. Yugagg±hag±h²ti “tava v± mama v± ko viseso”ti asamampi sama½ katv± samadhuragg±hagaºhanako. Kh²yan± us³yan±. Attano sampattiy± nig³hana½ tassa parehi s±dh±raºabh±v±sahanena hot²ti “parehi s±dh±raºabh±va½ asaham±na½”icceva vutta½. K±raºe hi gahite phalampi gahitameva hot²ti. Aññath± attano pavedanakapuggalo ker±µiko, “nekatikav±ºijo”tipi vadanti. Sappamukh± macchav±l± ek± macchaj±ti ±yatanamaccho. Ten±ha “±yatanamaccho n±m±”ti-±di. Baddhacaroti antev±s².
Sabbaso amadditasabh±vena v± tabharitabhattasadisassa thaddhabh±vassa anonamitadaº¹asadisat±ya paggahitasira-aniv±tavuttik±rassa ca karaºato v± tabharita…pe… karaºo. Taduttarikaraºoti ya½ yena kata½ duccarita½ v± sucarita½ v±, taduttari, tassa dviguºa½ v± karaºo. Attano maº¹an±di-attha½ parena kata½ alaªk±r±di½. Pariy±puº±ti v± katheti v± attano bal±nur³pa½. K±ma½ nik±yadvayaggahaº±divasena pavatto sevitabbam±no eva, tath±pissa sa½kilesapakkhatt± vutta½ “m±na½ aniss±y±”ti.