Up±sakavidhikath±vaººan±

Ko up±sakoti sar³papucch±, tasm± ki½lakkhaºo up±sakoti vutta½ hoti. Kasm±ti hetupucch±. Tena kena pavattinimittena up±sakasaddo tasmi½ puggale niru¼hoti dasseti. Kimassa s²lanti k²disa½ assa up±sakassa s²la½, kittakena s²len±ya½ s²lasampanno n±ma hot²ti attho. Ko ±j²voti ko assa samm±-±j²vo, so pana micch±j²vassa parivajjanena hot²ti sopi vibhaj²yat²ti. K± vipatt²ti k± assa s²lassa, ±j²vassa v± vipatti. Anantarassa hi vidhi v± paµisedho v±. K± sampatt²ti etth±pi eseva nayo.
Yo koc²ti khattiy±d²su yo koci. Tena saraºagamanamevettha k±raºa½, na j±ti-±divisesoti dasseti. Up±sanatoti teneva saraºagamanena tattha ca sakkaccak±rit±ya ±darag±ravabahum±n±diyogena payirup±sanato. Veramaºiyoti vera½ vuccati p±º±tip±t±diduss²lya½, tassa maºanato hananato vin±sanato veramaºiyo, pañca viratiyo viratippadh±natt± tassa s²lassa. Tenev±ha tattha tattha “paµivirato hot²”ti.
Micch±vaºijj±ti na samm±vaºijj± ayuttavaºijj± as±ruppavaºijj±. Pah±y±ti akaraºeneva pajahitv±. Dhammen±ti dhammato anapetena. Tena aññampi adhammika½ j²vika½ paµikkhipati. Samen±ti avisamena. Tena k±yavisam±diduccarita½ vajjetv± k±yasam±din± sucaritena j²vana½ dasseti. Satthavaºijj±ti ±vudhabhaº¹a½ katv± v± k±retv± v± yath±kata½ v± paµilabhitv± tassa vikkayo. Satthavaºijj±ti manussavikkayo Ma½savaºijj±ti s³nak±r±dayo viya migas³kar±dike posetv± ma½sa½ samp±detv± vikkayo. Majjavaºijj±ti ya½ kiñci majja½ yojetv± tassa vikkayo. Visavaºijj±ti visa½ yojetv±, visa½ gahetv± v± tassa vikkayo. Tattha satthavaºijj± paroparodhanimittat±ya akaraº²y± vutt±, sattavaºijj± abhujissabh±vakaraºato, ma½savisavaºijj± vadhahetuto, majjavaºijj± pam±daµµh±nato.
Tassev±ti pañcaveramaºilakkhaºassa s²lassa ceva pañcamicch±vaºijj±lakkhaºassa ±j²vassa ca. Vipatt²ti bhedo pakopo ca. Y±y±ti y±ya paµipattiy±. Caº¹±loti up±sakacaº¹±lo. Malanti up±sakamala½. Patikiµµhoti up±sakanih²no. Buddh±d²su kammakammaphalesu ca saddh±vipariy±yo assaddhiya½ micch±dhimokkho. Yath±vuttena assaddhiyena samann±gato assaddho. Yath±vutta s²lavipatti ±j²vavipattivasena duss²lo. “Imin± diµµh±din± ida½ n±ma maªgala½ bhavissat²”ti eva½ b±lajanaparikappitakot³halasaªkh±tena diµµhasutamutamaªgalena samann±gato kot³halamaªgaliko. Maªgala½ paccet²ti diµµhamaªgal±dibheda½ maªgalameva pattiy±yati. No kammanti kammassakata½ no pattiy±yati. Ito bahiddh±ti ito sabbaññubuddhas±sanato bahiddh± b±hirakasamaye. Dakkhiºeyya½ pariyesat²ti duppaµipanna½ dakkhiº±rahasaññ² gavesati. Pubbak±ra½ karot²ti d±nam±nan±dika½ kusalakiriya½ paµhama½ karoti. Ettha ca dakkhiºeyyapariyesanapubbak±re eka½ katv± pañca dhamm± veditabb±.
Vipattiya½ vuttavipariy±yena sampatti ñ±tabb±. Aya½ pana viseso– catunnampi paris±na½ ratijananaµµhena up±sakova ratana½ up±sakaratana½. Guºasobh±kittisaddasugandhat±hi up±sakova paduma½ up±sakapaduma½. Tath± up±sakapuº¹ar²ko.
¾dimh²ti ±di-atthe. Koµiyanti pariyantakoµiya½. Vih±raggen±ti ovarakakoµµh±sena, “imasmi½ gabbhe vasant±na½ ida½ n±ma panasaphala½ p±puº±t²”ti-±din± ta½ta½vasanaµµh±nakoµµh±sen±ti attho. Ajjatanti ajja-icceva attho.
P±ºehi upetanti imin± tassa saraºagamanassa ±p±ºakoµikata½ dassento “y±va me j²vita½ pavattat²”ti-±din± vatv± puna j²vitena ta½ vatthuttaya½ paµip³jento “saraºagamana½ rakkh±m²”ti uppanna½ tassa br±hmaºassa adhipp±ya½ vibh±vento “ahañh²”ti-±dim±ha. P±ºehi upetanti hi y±va me p±º± dharanti, t±va saraºa½ upeta½, upento ca na v±c±mattena, na ekav±ra½ cittupp±danamattena, atha kho p±ºe pariccajitv±pi y±vaj²va½ upetanti evamettha attho veditabboti.

Up±sakavidhikath±vaººan± niµµhit±.

Bhayabheravasuttavaººan±ya l²natthappak±san± samatt±.