Pasannak±ravaººan±

Pasannak±ranti pasannehi k±tabba½ sakk±ra½. Saraºanti paµisaraºa½. Ten±ha “par±yaºan”ti. Par±yaºabh±vo ca anatthanisedhanena atthasampaµip±danena ca hot²ti ±ha “aghassa t±t± hitassa ca vidh±t±”ti. Aghass±ti dukkhatoti vadanti, p±patoti pana yutta½. Nissakke ceta½ s±mivacana½. Ettha ca n±ya½ gami-saddo n²-sadd±dayo viya dvikammako, tasm± yath± “aja½ g±ma½ net²”ti vuccati, eva½ “gotama½ saraºa½ gacch±m²”ti vattu½ na sakk±, “saraºanti gacch±m²”ti pana vattabba½. Iti-saddo cettha luttaniddiµµho, tassa c±yamattho– gamanañca tadadhipp±yena bhajana½, tath± j±nana½ v±ti dassento “iti imin± adhipp±yen±”ti-±dim±ha Tattha bhaj±m²ti-±d²su purimassa purimassa pacchima½ pacchima½ atthavacana½. Bhajana½ v± saraº±dhipp±yena upasaªkamana½, sevana½ santik±vacarat±, payirup±sana½ vattapaµivattakaraºena upaµµh±nanti eva½ sabbath±pi anaññasaraºata½yeva d²peti. “Gacch±m²”ti padassa katha½ “bujjh±m²”ti ayamattho labbhat²ti ±ha “yesañh²”ti-±di.
Adhigatamagge, sacchikatanirodheti padadvayenapi phalaµµh± eva dassit±, na maggaµµh±ti te dassento “yath±nusiµµha½ paµipajjam±ne c±”ti ±ha. Nanu ca kaly±ºaputhujjanopi yath±nusiµµha½ paµipajjat²ti vuccat²ti? Kiñc±pi vuccati, nippariy±yena pana maggaµµh± eva tath± vattabb±, na itare niy±mokkaman±bh±vato. Tath± hi te eva “ap±yesu apatam±ne dh±ret²”ti vutt±. Sammattaniy±mokkamanena hi ap±yavinimuttisambhavo. Akkh±yat²ti ettha iti-saddo ±di-attho, pak±rattho v±. Tena “y±vat±, bhikkhave, dhamm± saªkhat± v± asaªkhat± v±, vir±go tesa½ aggamakkh±yat²”ti suttapada½ (a. ni. 4.34; itivu. 90) saªgaºh±ti, vitth±roti v± imin±. Ettha ca ariyamaggo niyy±nikat±ya, nibb±na½ tassa tadatthasiddhihetut±y±ti ubhayamevettha nippariy±yena dhammoti vutto. Nibb±nañhi ±rammaºapaccayabh³ta½ labhitv± ariyamaggassa tadatthasiddhi, ariyaphal±na½ “yasm± t±ya saddh±ya av³pasant±y±”ti-±divacanato maggena samucchinn±na½ kiles±na½ paµippassaddhipah±nakiccat±ya niyy±n±nuguºat±ya niyy±napariyos±nat±ya ca. Pariyattidhammassa pana niyy±nadhammasamadhigamahetut±y±ti imin± pariy±yena dhammabh±vo labbhati eva, sv±yamattho p±µh±ru¼ho ev±ti dassento “na kevalan”ti-±dim±ha.
K±mar±go bhavar±goti evam±dibhedo sabbopi r±go virajjati pah²yati eten±ti r±gavir±goti maggo kathito. Ej±saªkh±t±ya taºh±ya antonijjh±nalakkhaºassa sokassa ca taduppattiya½ sabbaso parikkh²ºatt± anejamasokanti phala½ kathita½. Appaµik³lanti avirodhad²panato kenaci aviruddha½, iµµha½ paº²tanti v± attho. Paguºar³pena pavattitatt±, pakaµµhaguºavibh±vanato v± paguºa½. Yath±ha “vihi½sasaññ² paguºa½ na bh±si½, dhamma½ paº²ta½ manujesu brahme”ti. Sabbadhammakkhandh± kathit±ti yojan±.
Diµµhis²lasaªgh±ten±ti “y±ya½ diµµhi ariy± niyy±nik± niyy±ti takkarassa samm± dukkhakkhay±ya, tath±r³p±ya diµµhiy± diµµhis±maññagato viharat²”ti (d². ni. 3.324, 356; ma. ni. 1.492; 3.54) eva½ vutt±ya diµµhiy±, “y±ni t±ni s²l±ni akhaº¹±ni acchidd±ni asabal±ni akamm±s±ni bhujiss±ni viññuppasatth±ni apar±maµµh±ni sam±dhisa½vattanik±ni tath±r³pehi s²lehi s²las±maññagato viharat²”ti (d². ni. 3.324; ma. ni. 1.492; 3.54; a. ni. 6.12; pari. 274) eva½ vutt±na½ s²l±nañca sa½hatabh±vena, diµµhis²las±maññen±ti attho. Sa½hatoti ghaµito. Ariyapuggal± hi yattha katthaci d³re µhit±pi attano guºas±maggiy± sa½hat± eva. Aµµha ca puggala dhammadas± teti te purisayugavasena catt±ropi puggalavasena aµµheva ariyadhammassa paccakkhadass±vit±ya dhammadas±. T²ºi vatth³ni saraºanti gamanena tikkhattu½ gamanena ca t²ºi saraºagaman±ni. Paµivedes²ti attano hadayagata½ v±c±ya pavedesi.

Pasannak±ravaººan± niµµhit±.