¾savakkhayañ±ºakath±vaººan±

54. Vipassan±p±dakanti (s±rattha. µ². 1.14.±savakkhayañ±ºakath±ya½; d². ni. µ². 1.248; a. ni. µ². 2.3.59) vipassan±ya padaµµh±nabh³ta½. Vipassan± ca tividh± vipassanakapuggalabhedena. Mah±bodhisatt±nañhi paccekabodhisatt±nañca vipassan± cint±mayañ±ºasa½vaddhitatt± sayambhuñ±ºabh³t±, itaresa½ sutamayañ±ºasa½vaddhitatt± paropadesasambh³t±, s± “µhapetv± nevasaññ±n±saññ±yatana½ avasesar³p±r³pajjh±n±na½ aññatarato vuµµh±y±”ti-±din± anekadh± ar³pamukhavasena catudh±tuvavatth±ne vutt±na½ tesa½ tesa½ dh±tupariggahamukh±na½ aññataramukhavasena anekadh±va visuddhimagge (visuddhi. 1.306) n±n±nayato vibh±vit±. Mah±bodhisatt±na½ pana catuv²satikoµisatasahassamukhena pabhedagamanato n±n±naya½ sabbaññutaññ±ºasannissayassa ariyamaggañ±ºassa adhiµµh±nabh³ta½ pubbabh±gañ±ºagabbha½ gaºh±penta½ parip±ka½ gacchanta½ paramagambh²rasaºhasukhumatara½ anaññas±dh±raºa½ vipassan±ñ±ºa½ hoti, ya½ aµµhakath±su mah±vajirañ±ºanti vuccati. Yassa ca pavattivibh±gena catuv²satikoµisatasahassappabhedassa p±dakabh±vena sam±pajjiyam±n± catuv²satikoµisatasahassasaªkh± devasika½ satthu va¼añjanakasam±pattiyo vuccanti, sv±ya½ buddh±na½ vipassan±c±ro paramatthamañj³s±ya visuddhimaggasa½vaººan±ya (visuddhi. mah±µ². 1.144) uddesato dassito, atthikehi tato gahetabboti.
¾sav±na½ khepanato samucchindanato ±savakkhayo, ariyamaggo, ukkaµµhaniddesavasena arahattamaggaggahaºa½. ¾sav±na½ khaye ñ±ºa½ ±savakkhayañ±ºanti dassento “tatra ceta½ ñ±ºan”ti vatv± khayeti ca ±dh±re bhumma½, na visayeti dassento “tappariy± pannatt±”ti ±ha. Ida½ dukkhanti dukkhassa ariyasaccassa tad± paccakkhato gahitabh±vadassana½. Ettaka½ dukkhanti dukkhassa ariyasaccassa tad± paccakkhato gahitabh±vadassana½. Ettaka½ dukkhanti tassa paricchijja gahitabh±vadassana½. Na ito bhiyyoti anavasesetv± gahitabh±vadassana½. Ten±ha “sabbampi dukkhasaccan”ti-±di. Sarasalakkhaºapaµivedhen±ti sabh±vasaªkh±tassa lakkhaºassa asammohato paµivijjhanena. Asammohapaµivedhoti ca yath± tasmi½ ñ±ºe pavatte pacch± dukkhassa sar³p±diparicchede sammoho na hoti, tath± pavatti. Ten±ha “yath±bh³ta½ abbhaññ±sin”ti. Ya½ µh±na½ patv±ti ya½ nibb±na½ maggassa ±rammaºapaccayaµµhena k±raºabh³ta½ ±gamma. Tadubhayavato hi puggalassa patti tadubhayassa patt²ti vutta½. Patv±ti v± p±puºanahetu. Appavattinti appavattinimitta½. Te v± nappavattanti etth±ti appavatti, nibb±na½. Tass±ti dukkhanirodhassa. Samp±pakanti sacchikiriy±vasena sammadeva p±paka½.
Kilesavasen±ti ±savasaªkh±takilesavasena. Yasm± ±sav±na½ dukkhasaccapariy±yo tappariy±pannatt±, sesasacc±nañca ta½samuday±dipariy±yo atthi, tasm± vutta½. “Pariy±yato”ti. Dassento sacc±n²ti yojan±. ¾sav±na½yeva cettha gahaºa½ “±sav±na½ khayañ±º±y±”ti ±raddhatt±. Tath± hi ±savavimutti s²seneva sabbasa½kilesavimutti vutt±. “Ida½ dukkhanti yath±bh³ta½ abbhaññ±sin”ti-±din± missakamaggo idha kathitoti “saha vipassan±ya koµippatta½ magga½ kathet²”ti vutta½. Ettha ca saccapaµivedhassa tad± at²tak±likatt± “yath±bh³ta½ abbhaññ±sin”ti vatv±pi abhisamayak±le tassa paccuppannata½ up±d±ya “eva½ j±nato eva½ passato”ti vattam±nak±lena niddeso kato. So ca k±ma½ maggakkhaºato para½ y±vajjatan± at²tak±liko eva, sabbapaµhama½ panassa at²tak±likatta½ phalakkhaºena veditabbanti ±ha “vimuccitth±ti imin± phalakkhaºa½ dasset²”ti. J±nato passatoti v± hetuniddesoya½. J±nanahetu dassanahetu k±m±sav± citta½ vimuccitth±ti yojan±. Bhav±savaggahaºeneva cettha bhavar±gassa viya bhavadiµµhiy±pi samavarodhoti diµµh±savassapi saªgaho daµµhabbo.
Kh²º±j±t²ti-±d²hi padehi. Tass±ti paccavekkhaºañ±ºassa. Bh³m²nti pavattiµµh±na½. Na t±vassa at²t± j±ti kh²º± maggabh±van±y±ti adhipp±yo. Tattha k±raºam±ha “pubbeva kh²ºatt±”ti. Na an±gat± assaj±ti kh²º±ti yojan±. Na an±gat±ti ca an±gatattas±mañña½ gahetv± lesena codeti. Ten±ha “an±gate v±y±m±bh±vato”ti, an±gataviseso panettha adhippeto, tassa ca khepane v±y±mopi labbhateva. Ten±ha “y± pana maggass±”ti-±di. Ekacatupañcavok±rabhaves³ti bhavattayaggahaºa½ vuttanayena anavasesato j±tiy± kh²ºabh±vadassanattha½. Tanti yath±vutta½ j±ti½. Soti bhagav±.
Brahmacariyav±so n±ma idha maggabrahmacariyassa nibbattanamev±ti ±ha “niµµhitan”ti. Samm±diµµhiy± cat³su saccesu pariññ±dikiccas±dhanavasena pavattam±n±ya samm± saªkapp±d²nampi dukkhasacce pariññ±bhisamay±nuguº± pavatti, itarasaccesu ca nesa½ pah±n±bhisamay±divasena pavatti p±kaµ± eva. Tena vutta½ “cat³hi maggehi pariññ±pah±nasacchikiriy±bh±van±vasen±”ti. Itthatt±y±ti ime pak±r± ittha½, tabbh±vo itthatta½, tadatthanti vutta½ hoti. Te pana pak±r± ariyamaggaby±p±rabh³t± pariññ±dayo idh±dhippet±ti ±ha “eva½so¼asakiccabh±v±y±”ti. Te hi magga½ paccavekkhato magg±nubh±vena p±kaµ± hutv± upaµµhahanti, pariññ±d²su ca pah±nameva padh±na½ tadatthatt± itaresanti ±ha “kilesakkhay±yav±”ti. Pah²nakilesapaccavekkhaºavasena v± eta½ vutta½. Itthatt±y±ti nissakke sampad±navacananti ±ha “itthabh±vato”ti. Apara½ an±gata½. Ime pana carimattabh±vasaªkh±t± pañcakkhandh±. Pariññ±t± tiµµhant²ti etena tesa½ appatiµµhata½ dasseti. Apariññ±m³lak± hi patiµµh±. Yath±ha “kaba¼²k±re ce, bhikkhave, ±h±re atthi r±go atthi nand² atthi taºh±, patiµµhita½ tattha viññ±ºa½ vir³¼han”ti-±di (sa½. ni. 2.64; mah±ni. 7; kath±. 296). Tenev±ha “chinnam³lak± rukkh± viy±”ti-±di.
Paccavekkhaºañ±ºapariggahita½, na paµhamadutiyañ±ºadvay±dhigama½ viya kevalanti adhipp±yo. Dassento nigamanavasen±ti adhipp±yo. Sar³pato hi ta½ pubbe dassitamev±ti. Pubbeniv±sañ±ºena at²t±rammaºasabh±gat±ya tabbh±v²bh±vato ca at²ta½sañ±ºa½ saªgahetv±ti yojan±. Tattha at²ta½sañ±ºanti at²takhandh±yatanadh±tusaªkh±te at²takoµµh±se appaµihata½ ñ±ºa½. Dibbacakkhun±ti saparibhaº¹ena dibbacakkhuñ±ºena. Paccuppanna½so ca an±gata½so ca paccuppann±n±gata½sa½, tattha ñ±ºa½ paccuppann±n±gata½sañ±ºa½. Sakalalokiyalokuttaraguºanti etena sabba½ loka½ uttaritv± abhibhuyya µhitatt± sabbaññutaññ±ºassa viya ses±s±dh±raºañ±ºassa balañ±ºa-±veºikabuddhadhamm±d²nampi anaññas±dh±raº±na½ buddhaguº±na½ saªgaho veditabbo. Ten±ha “sabbepi sabbaññuguºe saªgahetv±”ti.

¾savakkhayañ±ºakath±vaººan± niµµhit±.