Asammohavih±ravaººan±

50. Ayañca me sabbaso bhayabherav±bh±vo visesato asammohadhammatt±ti dassetu½ “santi kho pan±”ti-±din± upari desan± va¹¹hit±ti aya½ v± ettha anusandhi. Jh±y²na½ sammohaµµh±nes³ti imin± ajjh±y²na½ sammohaµµh±nesu vattabbameva natth²ti dasseti. Atth²ti ida½ nip±tapada½ puthuvacanampi hoti “atthi imasmi½ k±ye kes±”ti-±d²su (d². ni. 2.373-374; ma. ni. 1.110; 3.154; sa½. ni. 4.127; khu. p±. 3.dvati½s±k±ra) viy±ti “sant²”ti padassa atthadassanavasena vutta½. Ki½ khaºattayasamaªgit±ya te atthi, noti ±ha “sa½vijjanti upalabbhant²”ti, mahati lokasanniv±se edis±pi sa½vijjanti ñ±ºena gahetabbat±ya upalabbhant²ti. Od±takasiºal±bh²ti appam±ºa-od±takasiºal±bh². Eva½ hissa samantato ±loko viya upaµµh±ti. Parikammanti sam±pattipubbabh±gam±ha. Ettaka½ s³riye gate vuµµhah±m²ti, no ca kho addh±naparicchede kusalo hoti, kevala½ “div± eva vuµµhah±m²”ti manasik±ra½ upp±desi. Visada½ hoti sabba½ ±rammaºaj±ta½, dibbacakkhun± passantassa viya vibh³ta½. Avisadanti ettha vuttavipariy±yena attho veditabbo. Eva½saññinoti ratti½ “div±”ti, div± ca “ratt²”ti eva½saññino.
Antosen±sane ratti½ nisinno hot²ti ratti-saddo ajjh±haritabbo. Paritt±san±d²hi, aññehi v± k±raºehi. Gambh²r±ya bh³migabbhasadis±ya ghanavanapaµicchann±ya bahalataraj±lavanapaµalapaµicchann±ya. Antarahitas³riy±loke k±leti eteneva div±ti avuttasiddho. Sammohavih±ro n±ma bahuvidhoti ±ha “sammohavih±r±na½ aññataran”ti.
P±kaµo bodhisattassa rattindivaparicchedo antamaso lavatuµikhaºassapi up±d±ya suvavatthitatt±, tath± rattidivasakoµµh±saparicchedo attan± k±tabbakiccavasena k±lañ±ºavasena ca.
K±lathambhe laddhabbach±y±vasena dvaªgulak±le. Y±maghaºµika½ paharati saªghassa ta½ta½vattakaraºattha½. Muggaranti ghaºµikappaharaºamuggara½. Y±mayanta½ patati aññehi bhikkh³hi yojitanti adhipp±yo. Y±va aññe bhikkh³ bhojanas±la½ upagacchanti, t±va div±vih±raµµh±na½ gantv± samaºadhamma½ karoti.
Ya½ kho tanti ettha yanti aniyamuddeso, khoti avadh±raºe, yameva puggalanti attho. Tanti vuccam±n±k±ravacana½. Mamev±ti ma½ eva. Asammohasabh±voti sabh±vabh³ta-asammoho. “Uppanno”ti vuttatt± “manussaloke”ti vutta½. Paññ±sampattiy±ti y±th±vato hitassa j±nanasamatthena attano paññ±guºena, na kevala½ ajjh±sayeneva hitesit±, atha kho payogen±ti dassento “hit³padesako”ti ±ha. Ajjh±sayena pana hitesit± “lok±nukamp±y±”ti imin± dassit±. Upakaraºehi vin± na kad±ci bhogasukha½ upakaraºad±nañca c±gasampattihetukanti ±ha “c±gasampattiy±…pe… d±yako”ti. Mett±sampattiy± hit³pasa½h±rena rakkhit±. Karuº±sampattiy± dukkh±panayanena gop±yit±. Nanu ca pubbepi vutta½ “hit±ya sukh±y±”ti, atha kasm± puna ta½ gahitanti codana½ sandh±y±ha “idha devamanussaggahaºen±”ti-±di. Tena pubbe avisesato hit±d²ni dassit±ni, id±ni visesato saha payojanena t±ni dassit±n²ti d²peti. Nibb±nato paro paramo attho n±ma natth²ti ±ha “paramatthatt±y±”ti. Hinoti nibb±na½ gacchat²ti hita½, maggo. Ukka½sato sukhattha½ ariyaphalanti ±ha “tato uttari sukh±bh±vato”ti.

Asammohavih±ravaººan± niµµhit±.