Bhayabheravasen±san±divaººan±

49. So¼as±rammaº±n²ti so¼asaµµh±n±ni ±rammaº±ni. Evar³p±su ratt²s³ti c±tuddas²-±dik± upari vakkham±n± rattiyo sandh±ya vadati Evar³pe sen±saneti etth±pi eseva nayo. ti aniyamato uddiµµh±na½ puna “t±”ti vacana½ niddeso viya hot²ti vutta½ “y± t±ti ubhayameta½ ratt²na½yeva uddesaniddesavacanan”ti. Abh²ti lakkhaºatthe “aññe ca abhiññ±t± br±hmaºamah±s±l±”ti-±d²su viya. Katha½ panettha lakkhaºatthat± veditabb±? Lakkh²yati eten±ti lakkhaºanti ±ha “candap±rip³riy±”ti-±di. Puººam±siya½ candap±rip³riy± am±v±siya½ candaparikkhayena. ¾di-saddena candassa upa¹¹hamaº¹alat±r±huggahat±d²na½ saªgaho daµµhabbo. Upasaggamattameva abhi-saddo lakkhitasaddeneva lakkhaºatthassa viññ±yam±natt±ti adhipp±yo.
Paµhamadivasato pabhut²ti paµhamap±µipadadivasato paµµh±ya. Yasm± codako bhagavato k±le anabhilakkhit±pi aparabh±ge abhilakkhit± j±t±, tasm± ta½ abhilakkhaº²yata½ up±d±ya “sabbadassin± bhagavat± pañcam² kasm± na gahit±”ti codeti, itaro sabbak±lik±su c±tuddas²-±d²su gayham±n±su asabbak±lik±ya katha½ gahaºanti adhipp±yena “asabbak±likatt±”ti pariharati.
Tath±vidh±s³ti “abhiññ±t±”ti-±din± yath± vutt±, tath±vidh±su. Devat±dhiµµhitabh±vena ±r±m±d²na½ lokassa cetiyabh±voti ±ha “p³jan²yaµµhen±”ti. Manuss± yebhuyyena g±m±d²na½ dv±resu tath±r³pe rukkhe cetiyaµµh±niye katv± voharant²ti ±ha “g±manigam±didv±res³”ti-±di. Dassanamattenapi savanamattenapi bhayupp±danena p±katikasatte bhi½sent²ti bhi½sanak±ni. Ten±ha “bhayajanak±n²”ti-±di. Bh±yati etasm±ti bhaya½, ativiya sappaµibhaya½ bherava½.
¾y±cana-upah±rakaraº±rahanti ta½ta½balikammapaºidhikammakaraºayogga½. Pupphadh³pa…pe… dharaºitalanti ida½ yath±paµis³tena supp±din± upah±rakaraºadassana½. Koµµentoti paharanto, siªgappah±rakhurappah±rehi sadda½ karontoti adhipp±yo. Sabbacatuppad±na½ idha magoti n±ma½, na “acchacamma½ migacamma½ e¼akacamman”ti-±d²su (mah±va. 259) viya, rohitoti-±di migavises±nanti adhipp±yo. C±letv±ti aggamaddanena c±letv±. Moraggahaºañcettha upalakkhaºanti dassento ±ha “idha sabbapakkhigahaºa½ adhippetan”ti. Esa nayoti ida½ yath± “moro v±”ti ettha v±-saddo avuttavikappanattho, eva½ “migo v±”ti etth±p²ti migasaddassa visesatthavuttita½ sandh±y±ha. Ito pabh³t²ti “ya½n³n±ha½ y± t± rattiyo”ti-±din± bhayabheravassa gavesanacintanato pabhuti, na gavesan±rambhato pabhuti. “Appeva n±m±ha½ bhayabherava½ passeyyan”ti etth±pi hi ±rammaºameva bhayabherava½. Sukh±rammaºa½ r³pa½ sukhamiva “r³pa½ sukha½ sukh±nupatita½ sukh±vakkantan”ti-±d²su (sa½. ni. 3.60). Katha½ bhayaggahaºena ca r³p±rammaºaggahaºanti ±ha “parittassa c±”ti-±di. “¾gacchat²”ti vacanato gavesan±rambhato pabhuti “eta½ bhayan”ti ±rammaºa½ adhippetanti keci “ta½ na passeyyan”ti cakkhun± dassanassa adhippetatt±, tasm± vuttanayeneva attho gahetabbo. Bhaya½ ±kaªkham±noti upaparikkhanavasena aha½ bhayavatthu½ ±kaªkhanto vihar±mi, ta½ kimatthiya½, ettakopi bhayasamann±h±ro mayha½ ayuttoti adhipp±yo.
Ya½ pak±ra½ bh³to yath±bh³to, so panettha pak±ro iriy±pathavasena yutto p±¼iya½ tath± ±gatatt±ti ±ha “yena yena iriy±pathena bh³tass±”ti. Bhavitass±ti ida½ “bh³tass±”ti imin± sam±nattha½ padanti daµµhabba½. “Samaªg²bh³tass±”ti pada½ purimapadalopena bh³tass±ti vuttanti dassento “samaªg²bh³tassa v±”ti ±ha. Bhayabherav±rammaºeti bhayabherav±bhimate ±rammaºe. Neva mah±satto tiµµhat²ti-±di “tath±bh³to ca ta½ paµivineyyan”ti yath± cintita½, tath± paµipannabh±vadassana½. Iriy±pathapaµip±µi n±ma µh±nagamananisajj±nipajj±ti vadanti, uppaµip±µi pana paµhama½ nipajj±, puna nisajj±, puna µh±na½, pacch± gamananti eva½ veditabb±. ¾sannapaµip±µiy±ti gamanassa t±va µh±na½ ±sanna½, µh±nassa nisajj± gamanañca, nisajj±ya nipajj± µh±nañca, nipajj±ya nisajj± ±sann±. Idha pana gamanassa µh±na½, µh±nassa ca gamana½, nisajj±ya ca nipajj±, nipajj±ya ca nisajj± ±sannabh±vena gahit±, itare parampar±vasen±ti veditabb±. Bhikkhussa pana iriy±path± sampattapaµip±µiy± viya apar±paruppattivasena vuccanti.

Bhayabheravasen±san±divaººan± niµµhit±.