Vac²kammantav±r±dikath±vaººan±

36. Aparisuddhena mus±v±d±din±ti ettha ya½ vattabba½, ta½ heµµh± vuttanayameva. ¾di-saddena pana saªgahita½ tesañca mus±v±d±d²na½ pavattibheda½ bhayabherav±vh±namukhena dassetu½ “kathan”ti-±di vutta½. Tattha ya½ vattabba½, ta½ heµµh± vuttameva.
Bhaº¹es³ti saviññ±ºak±viññ±ºakesu bhaº¹esu. Upp±detv±ti attano pariº±mavasena abhijjh±saªkh±ta½ visamalobha½ upp±detv±. Kujjhitv±ti vin±sacint±vasena parassa kujjhitv±. Evañhi nesa½ “yesa½ aparajjhimh±, te id±ni anubandhitv±”ti-±din± pacch± ±saªkuppatti siy±. “Ete amh±ka½ pariggahavatthu½ gahetuk±m± maññe, vin±sa½ k±tuk±m± maññe”ti yath± pare parato tesa½ abhijjh±by±p±dappavatti½ pariggaºhanti, t±disa½ manokammanta½ sandh±ya “te paresan”ti-±di vuttanti daµµhabba½. K±ma½ akusalak±yakammavac²kammapavattik±lepi abhijjh±dayo pavattantiyeva, tad± pana te cetan±pakkhik± v± abboh±rik± v±ti manokammantav±re eva abhijjh±divasena yojan± kat±. Atha v± dv±rantare pavatt±nampi p±º±tip±t±d²na½ vac²kamm±dibh±v±bh±vo viya dv±rantare pavatt±nampi abhijjh±d²na½ k±yakamm±dibh±v±bh±vo, manokammabh±vo eva pana siddhoti katv± manokammantav±re eva abhijjh±dayo uddhaµ±. Tath± hi vutta½–
“Dv±re caranti kamm±ni, na dv±r± dv±rac±rino;
tasm± dv±rehi kamm±ni, aññamañña½ vavatthit±”ti. (Dha. sa. aµµha. 1.k±yakammadv±ra).
Kiñc±pi aµµhakath±ya½ s±sane pabbajitavasena ±j²vav±re bhayabherav±vh±na½ yojita½, “ye kho keci samaº± v± br±hmaº± v±”ti pana vacanato b±hirakavasena gahaµµhavasena ca yojan± veditabb±. Gahaµµh±nampi hi j±tidhammakuladhammadesadhammavilomanavasena aññath±pi micch±j²vo labbhateva, t±ya eva ca ±j²vavipattiy± aññath± v± nesa½ araññav±so sambhaveyy±ti.
37. Eva½ ±j²vaµµhamakas²lavasena bhayabherava½ dassetv± tato para½ n²varaºappah±n±divasena ta½ dassetu½ desan± va¹¹hit±ti tadattha½ vivaranto “ito paran”ti-±dim±ha. Tattha n²varaºavasena puna vutt±ti ayamadhipp±yo– eva½ s²lavisuddhimattampi araññe viharato bhayabherav±bh±va½ ±vahati, kimaªga½ pana n²varaº±ni pah±ya appan±sam±dhi½, upac±rasam±dhimeva v± samp±dayatoti sam±dhisampad±ya bhayabherav±bh±vahetuka½ dassetu½ upari desan± va¹¹hit±ti akusalamanokammantabh±vena gahit±pi abhijjh±by±p±d± n²varaºavasena puna vutt±ti adhipp±yo. Abhi-pubbo jh±-saddo abhijjh±yanatthoti ±ha “parabhaº¹±di-abhijjh±yanas²l±”ti. Vatthuk±mes³ti r³p±d²su kilesak±massa vatthubh³tesu k±mesu. Bahalakilesar±g±ti thiram³ladummocan²yat±hi ajjhos±ne pabh³takilesak±m±. Abhijjh± cettha appattavisayapatthan±, tibbas±r±go sampattivisay±bhiniveso. Te hi lobh±bhibh³t± puggal± attani tibbas±pekkhat±ya eva lobh±bhibh³tat±ya avavatthit±rammaº± avinicchitavisay± araññe ta½ ta½ visaya½ anupadh±ritv± viharanti, rajju-±d²ni y±th±vato na sallakkhenti. Ten±ha “tesan”ti-±di. Upaµµh±ti santacittat±ya. Tath± hi vutta½ “±kulacitt±”ti. “Id±nimha naµµh±”ti tasanti vitasanti, ±gantv± b±dhiyam±n± viya honti, eva½ ta½ bhayabherava½ attani sam±ropanaµµhena avh±yanti pakkosant²ti yojana½ sandh±y±ha “sesa½ t±disamev±”ti. “Anabhijjh±luhamasm²”ti p±¼ipade ciraparicita-alobhajjh±sayat±ya kamaladale jalabindu viya alaggam±nasatt± sabbattha anapekkhohamasm²ti attho.
38. Pakatibh±vavijahanen±ti parisuddhabh±vasaªkh±tassa ca pakatibh±vassa vijahanena. S±vajjadhammasamuppattiy± hi cittassa anavajjabh±vo jahito hot²ti. Vipannacitt±ti kiles±sucid³sitat±ya kuthitacitt±. Ten±ha “kiles±nugata½…pe… p³tika½ hot²”ti. Paduµµhamanasaªkapp±ti visasa½saµµhamutta½ viya dosena pad³sitacittasaªkapp±. Vuttanayenev±ti “te avavatthit±rammaº± hont²”ti-±din± abhijjh±luv±re vuttanayeneva. Yath± hi lobhavasena, eva½ dos±divasenapi avavatthit±rammaº± hont²ti. Sabbatth±ti heµµh± upari c±ti sabbattha µh±nesu vaººetabb±.
39. “Y± cittassa akallat± akammaññat±”ti vacanato thina½ cittassa gelaññabh±vena gahaºa½ gacchat²ti ±ha “cittagelaññabh³tena thinen±”ti. Tath± “y± k±yassa akallat± akammaññat±”ti (dha. sa. 1163) vacanato middha½ visesato n±mak±yassa gelaññabh±vena gahaºa½ gacchat²ti ±ha “sesan±mak±yagelaññabh³tena middhen±”ti. Sesaggahaºañcettha cittanivattanattha½. Idañca middha½ r³pak±yassapi gelaññ±vahanti daµµhabba½ nidd±ya hetubh±vato. Tath± hi ta½ “nidd± capal±yik±”ti niddiµµha½. Ten±ha “te nidd±bahul± hont²”ti.
40. Uddhaccapakatik±ti uddhaccas²l± anavaµµhitasabh±v±. Anavaµµh±narasañhi uddhacca½. Ten±ha “vipphandam±nacitt±”ti-±di. Idh±ti “av³pasantacitt±”ti imasmi½ pade. Kukkucca½ gahetu½ vaµµati sa½vaººan±vasena pacch±nut±passapi cittassa av³pasamakaratt±. Uddhacca½ pana sar³peneva gahitanti adhipp±yo.
41. Ekamevida½ pañcama½ n²varaºa½ yadida½ kaªkh± vicikicch±ti ca. Yadi eva½ kasm± dvidh± katv± vuttanti ±ha “ki½ nu kho”ti-±di. Kaªkhanatoti sa½sayanato. Vicikicch±ti vuccati “dhammasabh±va½ vicinanto et±ya kicchati, vigat± tikicch± v±”ti katv±.
42. Eva½ n²varaº±bh±vakittanamukhena sam±dhisampad±ya bhayabherav±bh±va½ dassetv± id±ni attukka½san±di-abh±vakittanamukhena paññ±sampad±ya bhayabherav±bh±va½ dassetu½ “ye kho kec²”ti-±din± upari desan± va¹¹hit±, tadattha½ vivaritu½ “attukka½sanak±”ti-±di vutta½. Ukka½senti m±navasena paggaºhanena. Ten±ha “ucce µh±ne µhapent²”ti. Thinamiddha-uddhaccakukkuccavicikicch±v±resu gayham±na½ abhijjh±luv±rasadisanti tattha ta½ an±masitv± attukka½sakav±re kiñci visadisa½ atth²ti ta½ dassetu½ “te kathan”ti-±di vutta½.
43. Chambhana½ chambho, k±yassa chambhitattahetubh³to balavacittutr±so. So etesa½ atth²ti chambh². Ten±ha “k±yathambhan±”ti-±di. Bh²rukaj±tik±ti bh±yanakas²l±. Ekameva ceta½ s±vajjabhaya½ k±ye chambhitattassa, citte ca k±ye ca thaddhabh±vassa upp±danavasena “chambho bh²rut±”ti ca vuccat²ti ta½samaªgino samaºabr±hmaº± “chambh² bh²rukaj±tik±”ti vutt±, idha bhayabherava½ sar³peneva gahita½.
44. Labbhati p±puº²yat²ti l±bhasaddassa kammas±dhanattam±ha. Sakkacca½ k±tabbo d±tabboti sakk±ro. Tadatthad²pakanti l±bh±di½ pah±ya araññe vasato bhayabherav±vh±yana½ natth²ti d²paka½. So kira l±bhagarut±yeva piyo g±mo etass±ti “piyag±miko”ti n±ma½ labhati. Kammamuttoti jar±jiººatt± kamma½ k±tu½ na sakkot²ti s±mikehi vissaµµho.
45. Alasabh±vena samm±v±y±massa akaraºato kucchita½ s²dant²ti kus²t±. V²rassa bh±vo, kamma½ v± v²riya½, vidhin± v± ²retabba½ pavattetabbanti v²riya½, samm±v±y±mo. Tena h²n± h²nav²riy±. K±yaviññattiy± samuµµh±navasena pavattav²riya½ k±yikav²riya½, vattakaraºacaªkaman±d²su daµµhabba½. Nisajja sayitv± ca kammaµµh±namanasik±ravasena pavattav²riya½ cetasikav²riya½. Tattha purima½ visesato kosajjapaµipakkhat±vasena, dutiya½ v²riy±rambhat±vasena p±kaµa½ hot²ti dassento “kus²t±”ti-±dim±ha. Te hi h²nav²riy± alasat±yeva ±rammaºavavatth±namattampi k±tu½ na sakkonti.
46. Naµµhassat²ti alabbham±nassati, paccayavekallena vijjam±n±yapi satiy± satikicca½ k±tu½ asamatthat±ya eva½ vutta½. Na sampaj±n±ti asampaj±n±. Ta½yoganivattiyañc±ya½ a-k±ro “ahetuk± dhamm± (dha. sa. 2.dukam±tik±), abhikkhuko ±v±so”ti-±d²su (c³¼ava. 76) viy±ti ±ha “paññ±rahit±”ti. Nanu so¼asamo paññ±v±ro, aya½ sativ±ro, tattha kasm± sa½kilesapakkhe paññ± gahit±ti codana½ sandh±y±ha “imassa c±”ti-±di. Satibh±jan²yameveta½, yadida½ cuddasamo v±ro, paññ± panettha cuddasame v±re keval± sati dubbal±ti satidubbalyad²panattha½ “asampaj±n±”ti paµikkhepamukhena vutt±. Id±ni vuttamevattha½ p±kaµatara½ k±tu½ “duvidh± h²”ti-±di vutta½.
47. Appan±sam±dhin±, upac±rasam±dhin± v± citta½ ±rammaºe sama½, samm± v± ±hita½ n±ma hoti, n±ññath±ti dassento “asam±hit±ti upac±rappan±sam±dhivirahit±”ti ±ha Vibbhantacitt±ti anavaµµhitacitt±. Pubbe n²varaºabh±vas±maññena uddhacca½ gahita½ “uddhat± av³pasantacitt±”ti, idha sam±dh±n±bh±vena uddhaccahetuko cittavibbhamo vutto “asam±hit± vibbhantacitt±”ti, ayametesa½ viseso. Pubbe vuttanayen±ti pubbe “uddhaccena hi ek±rammaºe citta½ vipphandati dhajayaµµhiya½ v±tena paµ±k± viy±”ti (ma. ni. aµµha. 1.40) vuttanayena. Sabba½ pubbasadisamev±ti bhayabherav±vh±yanassa abhijjh±luv±re vuttasadisata½ sandh±ya vadati.
48. Duppaññ±ti ettha du-saddo “duss²lo”ti-±d²su viya abh±vattho, na “duggati, duppaµipanno”ti-±d²su viya garahatthoti dassetu½ “nippaññ±nameta½ adhivacanan”ti vatv± “paññ± pana duµµh± n±ma natth²”ti vutta½. Teti duppaññ±. Sabbatth±ti cat³supi p±µhavikappesu. Elanti v± doso vuccati. Ten±ha “y± s± v±c± nel± kaººasukh±”ti. Tath± hi s²la½ “nelaªgan”ti vutta½. Duppaññ± ca kathent± sadosameva katha½ kathenti apaº¹itabh±vato. Tenev±ha “dubbh±sitabh±s²”ti. Tasm± elasabbh±vato ela½ mukha½ etesanti elam³g±ti vutt±ti evampi v± ettha attho daµµhabbo. Y±ya paññ±ya vasena “paññ±sampanno”ti vutta½, ta½ byatirekamukhena dassetu½ “no ca kho”ti-±di vutta½. Nanu ca bodhisatt± bahulavipassan±paññ±ya samann±gat± hont²ti? Honti, tad± pana bodhisattena na vipassan±rambho kato, no ca vipassan±paññ± adhippet±ti vutta½ “no ca kho vipassan±paññ±y±”ti.
Keci panettha “saddh±virahit± aparisuddhak±yakammant±dayo viya bhayabherav±vh±yanassa visesak±raºa½, n±pi saddh±lut± pallomat±y±ti saddh±v±ro anuddhaµo”ti vadanti, ta½ ak±raºa½. Kammaphale hi saddahanto kammapaµisaraºata½yeva niss±ya bhayabherava½ tiº±yapi amaññam±no pallomatam±pajjeyya. Yasm± pana v²riy±dayo saddh±ya vin± nappavattant²ti tesa½ upanissayabh³t± sahaj±t± ca s± taggahaºeneva gahit± hot²ti visu½ na uddhaµ±. Tath± hi s± jh±nassa pubbabh±gapaµipad±yampi na uddhaµ±, ki½ v± et±ya saddh±ya, addh± s± imasmi½ ±rammaºapariggahaµµh±ne na gahetabb±va, tato dhammass±min± idha na uddhaµ±, eva½ aññesupi edisesu µh±nesu nicchayo k±tabbo. Yath±nulomadesan± hi suttantakath±ti.

Vac²kammantav±r±dikath±vaººan± niµµhit±.

So¼asaµµh±n±rammaºapariggaho niµµhito.