K±yakammantav±rakath±vaººan±

35. So¼asasu µh±nes³ti “ye kho kec²”ti-±din± p±¼iya½ vakkham±nesu so¼asasu k±raºesu. Aparisuddhak±yakammantat±dayo araññe viharant±na½ cittutr±sanimittat±ya visesato vikkhep±vah±, parisuddhak±yakammantat±dayo pana tadabh±vato tesa½ avikkhep±vah±. Ten±ha “aparisuddhak±yakammantasandosahet³”ti-±di. So¼asas³ti ca vod±napakkha½yeva gahetv± vutta½. Sa½kilesaggahaºampi y±vadeva vod±nadassanatthanti. ¾rammaºapariggaharahit±nanti aparisuddhak±yakammant±dikassa araññe diµµhassa tassa ±rammaºassa “ye kho kec²”ti-±din± p±¼iya½ ±gatanayena pariggaºhanañ±ºarahit±na½. ¾rammaºapariggahayutt±nanti ettha vuttavipariy±yena attho veditabbo. Attan±ti bhagavanta½ sandh±ya vadati, sayanti attho. T±disoti ±rammaºapariggahayutto.
Sambujjhati eten±ti sambodho, ariyamaggoti ±ha “ariyamaggappattito”ti. Aggamagg±dhigam±dh²no buddh±na½ sabbaññutaññ±º±dhigamoti ±ha “anabhisambuddhass±ti appaµividdhacatusaccass±”ti. Anavasesato ñeyya½, bujjhitu½ arahat²ti bodhi, mah±v²riyat±din± tattha visesayogato sattoti ±ha “bujjhanakasattass±”ti. Ten±ha “samm±sambodhin”ti-±di. Niyatabh±vappattito paµµh±ya mah±satt± yath± mah±bodhiy±napaµipad± h±nabh±giy±, µhitibh±giy± v± na hoti, atha kho visesabh±giy± nibbedhabh±giy± ca hoti, tath± paµipajjanato bodhiya½ ninnagoºapabbh±r± ev±ti ±ha “bodhiy± v± sattasseva laggassev±”ti. Ten±ha “d²paªkarassa h²”ti-±di. Aµµhadhammasamodh±nen±ti–
“Manussatta½ liªgasampatti, hetu satth±radassana½;
pabbajj± guºasampatti, adhik±ro ca chandat±”ti. (Bu. va½. 2.59)–
Imesa½ abhin²h±rassa aªgabh³t±na½ aµµhanna½ dhamm±na½ samodh±nena samavadh±nena.
Pabbajj³pagat±ti pabbajja½ upagat±. Tena pabbajj±mattena samaº±, na samitap±pat±y±ti dasseti. J±timattena idha br±hmaº±ti adhippet±ti ±ha “bhov±dino v±”ti. Te hi “bho bho”ti vadanas²l±, ten±ha “bhov±d² n±ma so hoti, sace hoti sakiñcano”ti (dha. pa. 396; su. ni. 625). P±º±tip±t±din±ti ±di-saddena adinn±d±na½ abrahmacariyañca saªgaºh±ti. Aparisuddhen±ti ca visesana½ k±yakammant±pekkh±ya, na p±º±tip±t±di-apekkh±ya. Na hi p±º±tip±t±diko tassa pubbabh±gapayogo ca koci parisuddho n±ma atthi. Bh±yanaµµhena bhaya½, bh²rut±vahaµµhena bherava½. Sandosahet³ti sadosahetu. Sa-saddo hi idha s±nus±ro vutto. Ten±ha “attano dosassa het³”ti. Ekantena cittutr±salakkhaºassa bhayassa vasena “s±vajjan”ti vutta½. Cittutr±so hi ekantas±vajjo bh±yanaµµhena bhayañc±ti. Akkhemanti ida½ ubhayavasena. Cittutr±sopi hi sar²racitt±na½ anatth±vahato akkhema, tath± bhay±nak±rammaºamp²ti. Aµµhakath±ya½ pana atthadvaya½ yath±saªkhya½ yojita½. Saya½ parikappitabhay±nak±rammaºanimitta½ cittutr±sasamupp±danavasena ±nent± bhayabherava½ avh±yanti viya hont²ti vutta½ “avh±yant²ti pakkosant²”ti. Teti m±ritamanuss±na½ ñ±timitt±dayo. Gaccha½ gahanabh³ta½ mahanta½ kaºµakasaº¹a½, gumba½ n±timahantanti vadanti. Gacchanti pana tiºavana½ veditabba½, “gacche ru¼hatiºe”ti vutta½, gumba½ kaºµakalat±dibharit±viru¼ha½. Baddh± vadhit± viy±ti baddh± hutv± t±¼iyam±n± viya.
“Na kho pan±ti ettha khoti avadh±raºatthe nip±to, pan±”ti visesatthe. Teneta½ dasseti “aññe samaºabr±hmaº± viya aha½ aparisuddhak±yakammanto hutv± araññavanapatth±ni pant±ni sen±san±ni na kho pana paµisev±mi, parisuddhak±yakammantoyeva pana hutv± t±ni paµisev±m²”ti. Eva½ v± ettha atthayojan± veditabb±. “Parisuddhak±yakammantohamasm²”ti hi tena avadh±raºena vibh±vitatthadassana½. Tesamaha½ aññataroti t±ya parisuddhak±yakammat±ya tesa½ ariy±na½ aha½ aññataroti k±yakammap±risuddhiy± mah±satto att±na½ ariyesu pakkhipati. Paramasallekhabh±vappatt± hi tad± bodhisattassa k±yakammap±risuddhi tath± vac²kamm±dip±risuddhi, yato m±ro randhagaves² hutv± chabbass±ni nirantara½ anubandho antara½ na labhati. Ten±ha–
“Satta vass±ni bhagavanta½, anubandhi½ pad±pada½;
ot±ra½ n±dhigacchissa½, sambuddhassa sat²mato”ti. (Su. ni. 448).
Bhiyyoti adhika½ savisesa½, upar³pari v±. Bh²tatasit± bhay³paddavena chambhitasar²r± haµµhalom± honti, abh²t±tasit± pana bhay³paddav±bh±vato ahaµµhalom± khemena sotthin± tiµµhant²ti tesa½ khemappatti sotthibh±vo v± pannalomat±ya p±kaµo hot²ti p±¼iya½ “palloman”ti vutta½. Ten±ha “pannalomatan”ti-±di. Ettha ca bhiyyo pallomam±p±di½ araññe vih±r±y±ti paµiññ±niddeso. Parisuddhak±yakammantohamasm²ti hetudassana½. “Ye hi vo ariy±”ti sadis³d±haraºadassana½. Ye kho keci samaº± v± br±hmaº± v±ti visadis³d±haraºadassana½. Ses±ni anvayabyatirekavibh±van±n²ti daµµhabbanti ayamettha yuttivibh±van±. Imin± nayena sesav±resupi yuttivibh±van± veditabb±.

K±yakammantav±rakath±vaººan± niµµhit±.