“Bhutt±v²”ti vacanato bhojanap±rip³rit± idh±dhippet±ti ±ha “paripuººoti bhojanena paripuººo”ti. Pariyositoti etth±pi eseva nayo “bhojanena bhojanakiriy±ya pariyosito”ti. Aµµhakath±ya½ pana adhippetattha½ p±kaµa½ katv± dassetu½ bhojana-saddassa lopo vutto. Dh±toti titto. S±dhak±n²ti ñ±pak±ni. Pariyositabhojana½ suhitay±vadatthat±gahaºehi bhutt±vit±dayo, bhutt±vit±diggahaºehi v± itare bodhit± hont²ti aññamañña½ nesa½ ñ±pakañ±petabbata½ dassetu½ “yo h²”ti-±di vutta½. Eva½ chahipi padehi udar±vadehaka½ bhojana½ dassita½ tañca kho parikappan±vasena. Na hi bhagav± eva½ bhuñjati. Ten±ha “sabbañceta½ parikappetv± vuttan”ti.
“Siy± eva, n±pi siy±”ti ca ida½ atthadvayampi idha sambhavat²ti vutta½ “idha ubhayampi vaµµat²”ti. Ath±ti anantara½, mama bhojanasamanantaramev±ti attho. Ta½ pana yasm± yath±vuttak±lapacc±masana½ hoti, tasm± “tamhi k±le”ti vutta½. Apparu¼hahariteti ruham±natiº±diharitarahite. Abh±vattho ca aya½ appa-saddo “appiccho”ti-±d²su (ma. ni. 1.252, 336; sa½. ni. 2.148) viya.
Kathitep²ti pi-saddo avuttasamuccayattho. Tena v±pasam²karaº±di½ saªgaºh±ti. Tath± hesa vutta-saddo “no ca kho paµivuttan”ti-±d²su (p±r±. 289) v±pasam²karaºe dissati, “pannalomo paradattavutto”ti-±d²su (c³¼ava. 332) j²vitavuttiya½, “paº¹upal±so bandhan± pavutto”ti-±d²su (p±r±. 92; p±ci. 666; mah±va. 129; ma. ni. 3.59) apagame, “g²ta½ pavutta½ samihitan”ti-±d²su (d². ni. 1.285) p±vacanabh±vena pavattite, loke pana “vutta½ par±yaºan”ti-±d²su (mah±bh±sa 7.2.26) ajjhene dissat²ti.
Na ettha piº¹ap±tabhojanena dhammad±y±dat± niv±rit±, piº¹ap±tabhojana½ pana an±daritv± dhamm±nudhammapaµipatt²ti ettha k±raºa½ dassento ±ha “piº¹ap±ta½…pe… v²tin±meyy±”ti. Tattha v²tin±meyy±ti kammaµµh±n±nuyogena khepeyya. Ten±ha “±dittas²s³pama½ paccavekkhitv±”ti. ¾dittas²s³pamanti-±dittas²s³pamasutta½.
Kiñc±p²ti aya½ “yadip²”ti imin± sam±nattho nip±to. Nip±to ca n±ma yattha yattha v±kye payujjati, tena tena vattabbatthajotako hot²ti idha “piº¹ap±tan”ti-±din± anuññ±pasa½s±vasena vuccam±nassa atthassa jotakoti adhipp±yena “anuj±nanapasa½sanatthe nip±to”ti vutta½, anuññ±pasa½s±rambhe pana “asambh±vanatthe”ti vutta½ siy± purimeyeva sambh±van±vibh±vanato adhikatt±nulomato ca.
Ekav±ra½ pavatta½ piº¹ap±tapaµikkhipana½ katha½ d²gharatta½ appicchat±d²na½ k±raºa½ hot²ti codana½ sandh±y±ha “tassa h²”ti-±di. Tattha atricchat±ti atra icchat²ti atriccho, tassa bh±vo atricchat±, atthato paral±bhapatthan±. Tath± hi vutta½ “purimeyeva sakal±bhena asantuµµhi, paral±bhe ca patthan±, eta½ atricchat±lakkhaºan”ti (vibha. aµµha. 849). P±picchat±ti asantaguºasambh±van±dhipp±yat±. P±p± icch± etass±ti p±piccho, tassa bh±vo p±picchat±. Yath±ha “asantaguºasambh±vanat± paµiggahaºe ca amattaññut±, eta½ p±picchalakkhaºan”ti (vibha. aµµha. 851). Mahant±ni vatth³ni icchati, mahat² v± tassa icch±ti mahiccho, tassa bh±vo mahicchat±. Ya½ sandh±ya vutta½ “santaguºasambh±vanat± paµiggahaºe ca amattaññut±, eta½ mahicchalakkhaºan”ti. Paccavekkham±no niv±ressat²ti yojan±. Assa bhikkhuno sa½vattissati piº¹ap±tapaµikkhepo.
Mahiccho puggalo yath± paccayad±navasena paccayad±yakehi bharitu½ asakkuºeyyo, eva½ paccayapariyesanavasena attan±p²ti vutta½ “attanopi upaµµh±k±nampi dubbharo hot²”ti. Saddh±deyyassa vinip±tavasena pavattiy± aññassa ghare cha¹¹ento. Rittapattov±ti yesu kulesu paµipiº¹avasena pavattati, tesa½ sabbapacchima½ attano yath±laddha½ datv± tattha kiñci aladdh± rittapatto vih±ra½ pavisitv± nipajjati jighacch±dubbalyen±ti adhipp±yo. Yath±laddhapaccayaparibhogena, puna pariyesan±n±pajjanena attano subharat±, yath±laddhapaccayena avañña½ akatv± santos±pattiy± upaµµh±k±na½ subharat± veditabb±.
Kath±vatth³n²ti appicchat±dipaµisa½yutt±na½ kath±na½ vatth³n²ti kath±vatth³ni, appicchat±dayo eva. T²º²ti t²ºi kath±vatth³ni. Abhisallekhik±ti ativiya kilese sallikhat²ti abhisallekho, appiccha t±diguºasamud±yo, so etiss± atth²ti abhisallekhik±, mahicchat±d²na½ tanubh±v±ya yuttar³p± appicchat±dipaµisa½yuttat±. Cetovin²varaºasapp±y±ti kusalacittuppattiy± niv±rak±na½ n²varaº±na½ d³r²bh±vakaraºena cetovin²varaºasaªkh±t±na½ samathavipassan±na½ sapp±y±. Samathavipassan±cittasseva v± vibh³tibh±vakaraº±ya sapp±y± upak±rik±ti cetovin²varaºasapp±y±. Ekantanibbid±y±ti-±di yena nibbid±di-±nisa½sena aya½ kath± abhisallekhik± cetovin²varaºasapp±y± ca n±ma hoti, ta½ dassetu½ vutta½. Tattha ekantanibbid±y±ti eka½sena vaµµadukkhato nibbindanatth±ya. Vir±g±ya nirodh±y±ti tasseva virajjanatthañca nirujjhanatthañca. Upasam±y±ti sabbakilesav³pasam±ya. Abhiññ±y±ti sabbassapi abhiññeyyassa abhij±nan±ya. Sambodh±y±ti catumaggasambodh±ya. Nibb±n±y±ti anup±disesanibb±n±ya. Etesu hi ±dito t²hi vipassan± vutt±, puna t²hi maggo, itarena nibb±na½. Tena samathavipassan± ±di½ katv± nibb±napariyos±no aya½ sabbo uttarimanussadhammo dasakath±vatthul±bhino sambhavat²ti dasseti. Parip³ressant²ti ta½sabh±vato upak±rato ca sa½vattissanti. Appicchat±dayo hi ekav±ra-uppann± upari tadatth±ya sa½vattissanti. Kath±vatthuparip³raºa½ sikkh±parip³raºañca vuttanayeneva veditabba½.
Amata½ nibb±nanti anup±disesanibb±nadh±tu½. Itar± pana sekkh±sekkhadhammap±rip³riy± paripuºº±. Nibb±nap±rip³ri cettha tad±vahadhammap±rip³rivasena pariy±yato vutt±ti veditabb±. Id±ni y±ya½ appicchat±d²na½ anukkamaparivuddhiy± guºap±rip³rit±, ta½ upam±ya s±dhento “seyyath±p²”ti-±dim±ha. Tattha p±vussakoti vass±nam±se uµµhito. So hi cir±nuppavatti hoti. Pabbatakandar± pabbatesu upaccak±dhiccak±pabhavanijjhar±dinadiyo. Saras±kh±ti yattha upari-unnatapadesato udaka½ ±gantv± tiµµhati ceva sandati ca, te. Kusobbh± khuddakata¼±k±. Kunnadiyoti pabbatap±dato nikkhant± khuddakanadiyo. T± hi mah±nadiyo otarantiyo parip³renti. Paramadhammad±y±danti parama½ uttama½ dhammad±y±dabh±va½, parama½ dhammad±yajja½ v±. Te bhikkh³ti te dhammapaµigg±hake bhikkh³. Sanniyojentoti m³laguºehi appicchat±d²hi yojento.
Uggahetv±ti atthato byañjanato ca upadh±raºavasena gahetv± avipar²ta½ gahetv±. Sa½sandetv±ti mama desan±nus±rena mamajjh±saya½ avirajjhitv±. Yath± idheva cintes²ti yath± imiss± dhammad±y±dadesan±ya cintesi, eva½ aññatth±pi dhammathomanattha½ gandhakuµi½ pavisanto cintesi. Ekajjh±say±y±ti sam±n±dhipp±y±ya. Matiy±ti paññ±ya. Aya½ desan± agg±ti-±di bhagav± dhammasen±pati½ guºato eva paggaºh±t²ti katv± vutta½.
Cittagatiy±ti cittavasena k±yassa pariº±manena “aya½ k±yo ida½ citta½ viya hot³”ti k±yassa cittena sam±nagatikat±dhiµµh±nena. Katha½ pana k±yo dandhappavattiko lahuparivattanacittena sam±nagatiko hot²ti? Na sabbath± sam±nagatiko. Yatheva hi k±yavasena cittapariº±mane citta½ sabbath± k±yena sam±nagatika½ na hoti. Na hi tad± citta½ sabh±vasiddhena attano khaºena avattitv± dandhavuttikassa r³padhammassa khaºena vattitu½ sakkoti, “ida½ citta½ aya½ k±yo viya hot³”ti pana adhiµµh±nena dandhagatikassa k±yassa anuvattanato y±va icchitaµµh±nappatti, t±va k±yagati½ anulomentameva hutv± sant±navasena pavattam±na½ citta½ k±yagatika½ katv± pariº±mita½ n±ma hoti, eva½ “aya½ k±yo ida½ citta½ viya hot³”ti adhiµµh±nena pageva lahusaññ±ya sukhumasaññ±ya ca samp±ditatt± abh±vitiddhip±d±na½ viya dandha½ avattitv± yath± lahu½ katipayacittav±reheva icchitaµµh±nappatti hoti eva½ pavattam±no k±yo cittagatikabh±veneva pariº±mito n±ma hoti, na ekacittakkhaºeneva pavattiy±. Evañca katv± b±husamiñjanappas±raº³pam±pi upac±rena vin± suµµhutara½ yutt± hoti, aññath± dhammat±vilomit± siy±. Na hi dhamm±na½ lakkhaºaññathatta½ iddhibalena k±tu½ sakk±, bh±vaññathattameva pana sakk±ti.
31. Bhagavato adhipp±y±nur³pa½ bhikkh³nañca ajjh±saya½ ñatv±ti vacanaseso. Desak±le viya bh±janampi oloketv± eva mah±thero dhamma½ katheti. Pakkantass±ti ida½ an±dare s±mivacananti dassento “pakkantassa sato”ti-±dim±ha. Kittaken±ti kena parim±ºena. Ta½ pana parim±ºa½ yasm± parimeyyassa atthassa paricchindana½ hoti, tasm± “kitt±vat±ti paricchedavacanan”ti ±ha. Nuk±ro pucch±yanti aya½ nu-saddo idheva pucch±ya½ ±gatoti katv± vutta½. Nu-saddena hettha jotiyam±no attho ki½-saddena parim±ºo attho parimeyyattho ca. Ettha sa½kilesapakkho vivekassa ananusikkhana½ ±misad±y±dat±, vod±napakkho tassa anusikkhana½ dhammad±y±dat±ti. T²hi vivekeh²ti vivekattayaggahaºa½ tadantogadhatt± vivekapañcakassa. Vivekapañcakaggahaºe panassa sar³pena k±yaviveko gahito na siy±, tad±yattatt± v± satth±r± tad± payujjam±navivekadassanavasena “t²hi vivekeh²”ti-±di vutta½. Aññataramp²ti kasm± vutta½. Na hi k±yavivekamattena dhammad±y±dabh±vo sijjhat²ti? Na, vivekadvayasannissayasseva k±yavivekassa idh±dhippetatt±. Evañca katv± cittavivekaggahaºampi samatthita½ hoti. Na hi lokiyajjh±n±dhigamamattena nippariy±yato satthudhammad±y±dabh±vo icchito, nibb±n±dhigamena pana so icchito, tasm± sabb±pi s±sane vivek±nusikkhan± nibb±napoº± nibb±napabbh±r± nibb±nogadh± c±ti vutta½ “tiººa½ vivek±na½ aññataramp²”ti. Asati ±loke andhak±ro viya asati dhammad±y±dat±ya eka½siy± ±misad±y±dat±ti ±ha “±misad±y±d±va hont²”ti. Esa nayo sukkapakkhep²ti kaºhapakkhato s±dh±raºavasena labbham±na½ atthas±mañña½ atidisati, na atthavisesa½ tassa visadisatt±, atthavisesameva v± atidisati visadis³d±haraº³p±yañ±yena. “Tiººa½ vivek±na½ aññataran”ti ida½ idha na labbhati. Tayopi hi vivek±, tesu eko v± itaradvayasannissayo idha labbhati.
D³ratop²ti d³raµµh±natopi. Ten±ha “tiroraµµhatop²”ti-±di. K±ma½ “paµibh±t³”ti ettha paµi-sadd±pekkh±ya “s±riputtan”ti upayogavacana½, attho pana s±mivacanavaseneva veditabboti dassento ±ha “±yasmatoyeva s±riputtass±”ti. Bh±go hot³ti imin±bh±gattho paµi-saddoti dasseti lakkhaº±di-atth±na½ idha ayujjanato. Ten±ha “eva½ saddalakkhaºena samet²”ti. Dissat³ti ñ±ºena dissatu, passat³ti v± attho. Upaµµh±t³ti ñ±ºassa paccupatiµµhatu. Uggahessant²ti v±cuggata½ karissanti. V±cuggatakaraºañhi uggaho. Pariy±puºissant²ti tasseva vevacana½. Puripucchan±din± v± atthassa citte ±p±dana½ paµµhapana½ pariy±puºana½. K±raºavacananti yath±vuttassa k±raºabh±vena vacana½ “hetumhi karaºavacanan”ti katv±. Vuttatthapacc±masana½ ta½-saddena kar²yat²ti. Ten±ha “yasm±”ti-±di.