Adhiv±san±pah±tabba-±savavaººan±

24. Khamoti khamanako. Kammaµµh±nikassa calana½ n±ma kammaµµh±naparicc±goti ±ha “calati kampati kammaµµh±na½ vijahat²”ti. Adhimattampi uºha½ sahati, sahanto ca na naggasamaº±dayo viya sahati, atha kho kammaµµh±n±vijahanen±ti ±ha “sveva thero viy±”ti. Bahicaªkameti leºato bahi caªkame. Uºhabhayenev±ti narakaggi-uºhabhayeneva. Ten±ha “av²cimah±niraya½ paccavekkhitv±”ti, tampi “may± anekakkhattu½ anubh³ta½, ida½ pana tato mudutaran”ti eva½ paccavekkhitv±. Etth±ti etasmi½ µh±ne. Aggisant±pova veditabbo s³riyasant±passa parato vuccam±natt±.
Parisuddhas²lohamasm²ti sabbath±pi “visuddhas²lohamasm²”ti maraºa½ aggahetv± avippaµis±ram³lika½ p²ti½ upp±desi. Saha p²tupp±d±ti pharaºap²tiy± upp±dena saheva. Visa½ nivattitv±ti p²tivegena ajjhotthata½ daµµhamukheneva bhassitv±. Tatthev±ti sappena daµµhaµµh±neyeva. Cittekaggata½ labhitv±ti “p²timanassa k±yo passambhat²”ti-±din± (d². ni. 1.466; 3.359; sa½. ni. 5.376; a. ni. 3.96; 11.12) nayena sam±dh±na½ p±puºitv±.
Paccayesu santoso bh±van±ya ca ±ramitabbaµµh±nat±ya ±r±mo ass±ti paccayasantosabh±van±r±mo, tassa bh±vo paccaya…pe… r±mat±, t±ya. Mah±theroti vu¹¹hataro thero. Vacanameva tadattha½ ñ±petuk±m±na½ pathoti vacanapatho.
Asukhaµµhena v± tibb±. Yañhi na sukha½, ta½ aniµµha½ “tibban”ti vuccati. Eva½sabh±voti “adhiv±sanaj±tiyo”ti padassa attham±ha. Muhuttena khaºeva v±te hadaya½ ph±letu½ ±raddheyeva. An±g±m² hutv± parinibb±y²ti arahatta½ patv± parinibb±yi.
Eva½ sabbatth±ti “uºhena phuµµhassa s²ta½ patthayato”ti-±din± sabbattha uºh±dinimitta½ k±m±savuppatti veditabb±, s²ta½ v± uºha½ v± aniµµhanti adhipp±yo. Attagg±he sati attaniyagg±hoti ±ha “mayha½ s²ta½ uºhanti g±ho diµµh±savo”ti. S²t±dike upagate sahant² khamant² te attano upari v±sent² viya hot²ti vutta½ “±ropetv± v±setiyev±”ti Na nirassat²ti na vidhunati. Yo hi s²t±dike na sahati, so te nirassanto vidhunanto viya hot²ti.

Adhiv±san±pah±tabba-±savavaººan± niµµhit±.