Paµisevan±pah±tabba-±savavaººan±

23. Paµisaªkh± yoniso c²varanti-±d²su “s²tassa paµigh±t±y±”ti-±din± vutta½ paccavekkhaºameva yoniso paµisaªkh±. ¿disanti evar³pa½ iµµh±rammaºa½. Bhavapatthan±ya ass±dayatoti bhavapatthan±mukhena bh±vita½ ±rammaºa½ ass±dentassa. C²varanti niv±san±di ya½ kiñci c²vara½. Paµisevat²ti niv±san±divasena paribhuñjati. Y±vadev±ti payojanaparim±ºaniyamana½. S²tapaµigh±t±diyeva hi yogino c²varapaµisevane payojana½. S²tass±ti dh±tukkhobhato v± utupariº±mato v± uppannas²tassa. Paµigh±t±y±ti paµib±hanattha½ tappaccayassa vik±rassa vinodanattha½. Uºhass±ti aggisant±pato uppannassa uºhassa. Þa½s±dayo p±kaµ±yeva. Puna y±vadev±ti niyatapayojanaparim±ºaniyamana½. Niyatañhi payojana½ c²varapaµisevanassa hirikop²napaµicch±dana½, itara½ kad±ci kad±ci Hirikop²nanti samb±dhaµµh±na½ Yasmiñhi aªge vivaµe hir²kuppati vinassati, ta½ hiriy± kopanato hirikop²na½, tassa paµicch±danattha½ c²vara½ paµisevati.
Piº¹ap±tanti ya½ kiñci ±h±ra½. So hi piº¹olyena bhikkhan±ya patte patanato tattha tattha laddhabhikkh±piº¹±na½ p±to sannip±toti “piº¹ap±to”ti vuccati. Neva dav±y±ti na k²¼an±ya. Na mad±y±ti na balamadam±namadapurisamadattha½. Na maº¹an±y±ti na aªgapaccaªg±na½ p²ºanabh±vattha½. Na vibh³san±y±ti na tesa½yeva sobhanattha½, chavisampati-atthanti attho. Im±ni ca pad±ni yath±kkama½ moha-dosa-saºµh±na-vaººa-r±g³panissaya-pah±natth±ni veditabb±ni. Purima½ v± dvaya½ attano attano sa½kilesuppattinisedhanattha½, itara½ parassapi. Catt±ripi k±masukhallik±nuyogassa pah±nattha½ vutt±n²ti veditabb±ni. K±yass±ti r³pak±yassa. Ýhitiy± y±pan±y±ti pabandhaµµhitatthañceva pavattiy± avicchedanatthañca cirak±laµµhitattha½ j²vitindriyassa pavatt±panattha½. Vihi½s³paratiy±ti jighacch±dukkhassa uparamaºattha½. Brahmacariy±nuggah±y±ti s±sanamaggabrahmacariy±na½ anuggahattha½. It²ti eva½ imin± up±yena. Pur±ºañca vedana½ paµihaªkh±m²ti pur±ºa½ abhuttapaccay± uppajjanakavedana½ paµihaniss±mi. Navañca vedana½ na upp±dess±m²ti nava½ bhuttapaccay± uppajjanakavedana½ na upp±dess±m²ti. Tass± hi anuppann±ya anuppajjanatthameva ±h±ra½ paribhuñjati. Ettha ca abhuttapaccay± uppajjanakavedan± n±ma yath±pavatt± jighacch±nimitt± vedan±. S± hi abhuñjantassa bhiyyo bhiyyo pava¹¹hanavasena uppajjati, bhuttapaccay± uppajjanakavedan±pi khud±nimitt±va aªgad±has³l±divedan± appavatt±. S± hi bhuttapaccay± anuppann±va na uppajjissat²ti. Vihi½s±nimittat± cet±sa½ vihi½s±ya viseso.
Y±tr± ca me bhavissat²ti y±pan± ca me catunna½ iriy±path±na½ bhavissati. Y±pan±y±ti imin± j²vitindriyay±pan± vutt±, idha catunna½ iriy±path±na½ avicchedasaªkh±t± y±pan±ti ayamet±sa½ viseso. Anavajjat± ca ph±suvih±ro c±ti ayuttapariyesanapaµiggahaºaparibhogaparivajjanena anavajjat±, parimitaparibhogena ph±suvih±ro. Asapp±y±parimitabhojanapaccay± aratitand²vijambhit±viññugarah±didos±bh±vena v± anavajjat±, sapp±yaparimitabhojanapaccay± k±yabalasambhavena ph±suvih±ro. Y±vadattha-udar±vadehakabhojanaparivajjanena seyyasukhapassasukhamiddhasukh±d²na½ abh±vato anavajjat±, catupañc±lopamattaññ²nabhojanena catu-iriy±pathayogyat±p±danato ph±suvih±ro. Vuttañheta½–
“Catt±ro pañca ±lope, abhutv± udaka½ pive;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (Therag±. 983).
Ett±vat± payojanapariggaho, majjhim± ca paµipad± d²pit± hoti.
Sen±sananti sayanañca ±sanañca. Yattha hi vih±r±dike seti nipajjati, ±sati nis²dati, ta½ sen±sana½. Utuparissayavinodanapaµisall±n±r±matthanti utuyeva parisahanaµµhena parissayo, sar²r±b±dhacittavikkhepakaro, atha v± yath±vutto utu ca s²habyaggh±dip±kaµaparissayo ca r±gados±dipaµicchannaparissayo ca utuparissayo, tassa vinodanatthañceva ek²bh±vasukhatthañca. Idañca c²varapaµisevane hirikop²napaµicch±dana½ viya tassa niyatapayojananti puna “y±vadev±”ti vutta½.
Gil±napaccayabhesajjaparikkh±ranti rogassa paccan²kappavattiy± gil±napaccayo, tato eva bhisakkassa anuññ±tavatthut±ya bhesajja½, j²vitassa pariv±rasambh±rabh±vehi parikkh±ro c±ti gil±napaccayabhesajjaparikkh±ro, ta½. Uppann±nanti j±t±na½ nibbatt±na½. Veyy±b±dhik±nanti by±b±dhato dh±tukkhobhato ca tannibbattarogato ca j±t±na½. Vedan±nanti dukkhavedan±na½. Aby±bajjhaparamat±y±ti niddukkhaparamabh±v±ya paµisev±m²ti yojan±. Evamettha saªkhepeneva p±¼ivaººan± veditabb±. Navavedanupp±danatop²ti na kevala½ ±yati½ eva vip±kapari¼±h±, atha kho atibhojanapaccay± ala½s±µak±d²na½ viya navavedanupp±danatopi veditabb±ti attho.

Paµisevan±pah±tabba-±savavaººan± niµµhit±.