3. S²havikk²¼itanayavaººan±

Tath± vuttanayena sar³pato pariy±yato ca gahitesu taºh±vijj±tappakkhiyadhammesu visesato taºh±diµµh²na½ vasena asubhe “subhan”ti dukkhe “sukhan”ti ca vipall±s±, avijj±diµµh²na½ vasena anicce “niccan”ti, anattani “att±”ti ca vipall±s± veditabb±. Tesa½ paµipakkhato maññan±paµikkhepapariññ±gahaº±disiddhehi sativ²riyasam±dhipaññindriyehi catt±ri satipaµµh±n±ni siddh±neva honti. Tattha cat³hi indriyehi catt±ro puggal± niddisitabb±. Katha½? Duvidho hi taºh±carito mudindriyo tikkhindriyoti, tath± diµµhicarito. Tesa½ paµhamo asubhe “subhan”ti vipariy±sagg±h² satibalena yath±bh³ta½ k±yasabh±va½ sallakkhento ta½ vipall±sa½ samuggh±µetv± sammattaniy±ma½ okkamati. Dutiyo asukhe “sukhan”ti vipariy±sagg±h² “uppanna½ k±mavitakka½ n±dhiv±set²”ti-±din± (d². ni. 3.310; ma. ni. 1.26; a. ni. 4.14, 114; a. ni. 6.58) vuttena v²riyasa½varabh³tena v²riyabalena ta½ vipall±sa½ vidhamento sammattaniy±ma½ okkamati. Tatiyo anicce “niccan”ti ay±th±vagg±h² sam±dhibalena sam±hitacitto saªkh±r±na½ khaºikabh±vasallakkhaºena ta½ vipall±sa½ samuggh±µento ariyabh³mi½ okkamati. Catuttho santatisam³hakicc±rammaºaghanavañcitat±ya phass±didhammapuñjamatte anattani “att±”ti micch±bhinives² catukoµikasuññat±manasik±rena ta½ micch±bhinivesa½ viddha½sento s±maññaphala½ sacchikaroti.
Idh±pi subhasaññ±sukhasaññ±hi cat³hipi v± vipall±sehi samudayasacca½, tesa½ adhiµµh±n±rammaºabh³t± pañcup±d±nakkhandh± dukkhasaccanti-±din± saccayojan± veditabb±. Phala½ panettha catt±ri s±maññaphal±ni, cat³hi cittavipall±sehi catur±savogha-yoga-k±yagantha-agati-taºhupp±da-sallup±d±na-viññ±ºaµµhiti-apariññ±divasena akusalapakkho netabbo. Tath± cat³hi satipaµµh±nehi catubbidhajh±na-vih±r±dhiµµh±na-sukhabh±giyadhamma-appamaññ±-sammappadh±na-iddhip±d±- divasena vod±napakkho netabboti. Aya½ s²havikk²¼itassa nayassa bh³mi.