7. ¾vattah±ravaººan±

“Assutav± puthujjano”ti imin± yonisomanasik±rapaµikkhepamukhena ayonisomanasik±rapariggaho d²pito. “Ariy±na½ adass±v²”ti-±din± sappuris³panissay±dipaµikkhepamukhena asappuris³panissay±dipariggaho d²pito. Tesu purimanayena ±sayavipatti kittit±, dutiyena payogavipatti. Purimena cassa kilesavaµµa½, tañca yato vip±kavaµµanti sakala½ sa½s±racakkam±vattati. “Pathavi½ maññat²”ti-±din± tattha tisso maññan± vutt±. T±su taºh±maññan± “eta½ mam±”ti taºh±gg±ho, m±namaññan± “esohamasm²”ti m±nagg±ho, diµµhimaññan± “eso me att±”ti diµµhigg±ho. Tattha taºh±gg±hena “taºha½ paµiccapariyesan±”ti-±dik± (d². ni. 2.103; d². ni. 3.359; a. ni. 3.23; vibha. 963) nava taºh±m³lak± dhamm± ±vattanti. M±nagg±hena “seyyohamasm²”ti-±dik± nava m±navidh± ±vattanti. Diµµhigg±hena “r³pa½ attato samanupassat²”ti-±dik± (sa½. ni. 4.345) v²sativatthuk± sakk±yadiµµhi ±vattati. T²su ca g±hesu y±ya saññ±ya taºh±gg±hassa vikkhambhan±, s± dukkhasaññ± dukkh±nupassan±. Y±ya saññ±ya m±nagg±hassa vikkhambhan±, s± aniccasaññ± anicc±nupassan±. Y±ya pana saññ±ya diµµhigg±hassa vikkhambhan±, s± anattasaññ± anatt±nupassan±. Tattha paµhamagg±havisabh±gato appaºihitavimokkhamukha½ ±vattati, dutiyagg±havisabh±gato animittavimokkhamukha½ ±vattati, tatiyagg±havisabh±gato suññatavimokkhamukha½ ±vattati.
Sekkhaggahaºena ariy±ya samm±diµµhiy± saªgaho, tato ca paratoghosayonisomanasik±r± d²pit± honti. Paratoghosena ca sutav± ariyas±vakoti ±vattati, yonisomanasik±rena nava yonisomanasik±ram³lak± dhamm± ±vattanti, catubbidhañca sampatticakka½. “M± maññ²”ti maññan±na½ vippakatappah±nat±gahaºena ekacc±savaparikkhayo d²pito hoti, tena ca saddh±vimuttadiµµhippattak±yasakkhibh±v± ±vattanti. “Araha½ kh²º±savo”ti-±din± asekkh± s²lakkhandh±dayo dassit± honti, s²lakkhandh±dip±rip³riy± ca dasa n±thakaraº± dhamm± ±vattanti. “Na maññat²”ti maññan±paµikkhepena pañcasu up±d±nakkhandhesu “neta½ mama, nesohamasmi, na meso att±”ti samm±paµipatti dassit±, t±ya ca s±tisay± nikantipariy±d±nam±nasamuggh±µanadiµµhi-uggh±µan±ni pak±sit±n²ti appaºihit±nimitta-suññatavimokkh± ±vattanti.
“Tath±gato”ti-±din± sabbaññuguº± vibh±vit±ti tadavin±bh±vato dasabala-catuves±rajja-as±dh±raºañ±ºa-±veºikabuddhadhamm± ±vattanti. “Nand² dukkhassa m³lan”ti-±din± saddhi½ hetun± vaµµavivaµµa½ kathitanti pavattinivattitadubhayahetuvibh±vanena catt±ri ariyasacc±ni ±vattanti. “Taºh±na½ khay±”ti-±din± taºhappah±n±padesena tadekaµµhabh±vato diya¹¹hassa kilesasahassassa pah±na½ ±vattati. “Sabbaso taºh±na½ khay± samm±sambodhi½ abhisambuddho”ti ca vuttatt± “nand² dukkhassa m³lan”ti, “iti viditv±”ti-±din± vuttassa maññan±bh±vahetubh³tassa paccay±k±ravedanassa s±vakehi as±dh±raºañ±ºac±rabh±vo dassito, tena catuv²satikoµisatasahassasam±pattisañc±ri bhagavato mah±vajirañ±ºa½ ±vattat²ti. Aya½ ±vatto h±ro.