2. Vicayah±ravaººan±

Maññan±na½ sakk±yassa avisesahetubh±vato, kassacipi tattha asesitabbato ca sabbagahaºa½, sabh±vadh±raºato nissattanijj²vato ca dhammaggahaºa½, patiµµh±bh±vato ±veºikahetubh±vato ca m³laggahaºa½, k±raºabh±vato desanatthasambhavato ca pariy±yaggahaºa½, sammukhabh±vato sampad±natthasambhavato ca “vo”ti vacana½, tath±r³paguºayogato abhimukh²karaºato ca “bhikkhave”ti ±lapana½. Desetu½ samatthabh±vato tesa½ satupp±danatthañca “desess±m²”ti paµij±nana½, desetabbat±ya paµiññ±tabh±vato, yath±paµiññañca desanato “tan”ti pacc±masana½, sotabbabh±vato, savanatthassa ca ekantena nipph±danato “suº±th±”ti vutta½. Sakk±tabbato, sakkaccakiriy±ya eva ca tadatthasiddhito “s±dhukan”ti vutta½. Dhammassa manasikaraº²yato tadadh²natt± ca sabbasampatt²na½ “manasi karoth±”ti vutta½ yath±pariññ±t±ya desan±ya paribyattabh±vato vitth±ratthasambhavato ca “bh±siss±m²”ti vutta½. Bhagavato sadevakena lokena siras± sampaµicchitabbavacanatt±, tassa ca yath±dhippetatthas±dhanato “evan”ti vutta½. Satthu uttamag±ravaµµh±nabh±vato, tattha ca g±ravassa u¼±rapuññabh±vato “bhante”ti vutta½. Bhikkh³na½ tath±kiriy±ya nicchitabh±vato vacan±laªk±rato ca “kho”ti vutta½. Savanassa paµij±nitabbato, tath± tehi paµipannatt± ca “paccassosun”ti vutta½ paccakkhabh±vato, sakalassapi ekajjha½ karaºato “etan”ti vutta½.
Vuccam±nassa puggalassa lokapariy±pannatt± lok±dh±ratt± ca loka½ up±d±ya “idh±”ti vutta½. Paµivedhab±husacc±bh±vato pariyattib±husacc±bh±vato ca “assutav±”ti vutta½. Puth³su, puthu v± janabh±vato “puthujjano”ti vutta½. Anariyadhammavirahato ariyadhammasamann±gamato ca “ariy±nan”ti vutta½. Ariyabh±vakar±ya paµipattiy± abh±vato, tattha kosalladamath±bh±vato “ariy±na½ adass±v²”ti-±di vutta½. Asantadhammassavanato santadhammasamann±gamato sabbhi p±sa½siyato ca “sappuris±nan”ti vutta½. Sappurisabh±vakar±ya paµipattiy± abh±vato, tattha ca kosalladamath±bh±vato “sappuris±na½ adass±v²”ti-±di vutta½. Pathav²vatthuk±na½ maññan±na½, upari vuccam±n±nañcamaññan±na½ m³lakatt± papañcasaªkh±na½ “pathavi½ pathavito sañj±n±t²”ti vutta½. Andhaputhujjanassa aha½k±ra-mama½k±r±na½ katthacipi appah²natt± “pathavi½ maññat²”ti-±di vutta½.
Pubbe aggahitatt±, s±maññato ca gayham±natt±, puggalassa pathav²-±di-±rammaºasabh±gat±ya labbham±natt± ca “yop²”ti vutta½. “Yo”ti aniyamena gahitassa niyametabbato paµiniddisitabbato ca; “so”ti vutta½ s±tisaya½ sa½s±re bhayassa ikkhanato kilesabhedanasambhavato ca “bhikkh³”ti vutta½. Sikkh±hi samann±gamato sekkhadhammapaµil±bhato ca “sekkho”ti vutta½. Manas± laddhabbassa arahattassa anadhigatatt± adhigaman²yato ca “appattam±naso”ti vutta½. Aparena anuttaraº²yato, para½ anucchavikabh±vena uttaritv± µhitatt± ca “anuttaran”ti vutta½. Yogena bh±van±ya k±mayog±dito ca khema½ siva½ anupaddavanti “yogakkheman”ti vutta½. Chandappavattiy± ussukk±pattiy± ca “patthayam±no”ti vutta½. Tadatthassa sabbaso sabba-iriy±pathavih±rassa samathavipassan±vih±rassa dibbavih±rassa ca vasena “viharat²”ti vutta½. Sekkhassa sabbaso abhiññeyyabh±vañceva pariññeyyabh±vañca ñ±ºena abhibhavitv± j±nanato “abhij±n±t²”ti vutta½. Sekkhassa sabbaso appah²namaññanat±ya abh±vato “m± maññ²”ti vutta½. Sesa½ vuttanay±nus±rena veditabba½. Imin± nayena ito para½ sabbapadesu vinicchayo k±tabbo. Sakk± hi aµµhakatha½ tass± l²natthavaººanañca anugantv± ayamattho viññ³hi vibh±vetunti ativitth±rabhayena na vitth±rayimha. Iti anupadavicayato vicayo h±ro.