Nettinayavaººan±

Id±ni (d². ni. µ². 1.149; sa½. ni. µ². 1.1.nettinayavaººan±; a. ni. µ². nettinayavaººan±) pakaraºanayena p±¼iy± atthavaººana½ kariss±ma. S± pan±ya½ atthavaººan± yasm± desan±ya samuµµh±napayojanabh±janesu piº¹atthesu ca niddh±ritesu sutar± hoti suviññeyy± ca, tasm± suttadesan±ya samuµµh±n±d²ni paµhama½ niddh±rayiss±ma. Tattha samuµµh±na½ t±va pariyatti½ niss±ya m±nupp±do, payojana½m±namaddana½. Vuttañhi aµµhakath±ya½ “sutapariyatti½…pe… ±rabh²”ti. Apica veneyy±na½ pathav²-±dibh³t±dibhedabhinne sakk±ye puthujjanassa sekkh±di-ariyassa ca saddhi½ hetun± maññan±maññanavasena pavattivibh±g±navabodho samuµµh±na½, yath±vuttavibh±g±vabodho payojana½, veneyy±nañhi vuttappak±re visaye yath±vutt±na½ puggal±na½ saddhi½ hetun± maññan±maññanavasena pavattivibh±g±vabodho payojana½.
Apica samuµµh±na½ n±ma desan±nid±na½. Ta½ s±dh±raºa½ as±dh±raºanti duvidha½. Tattha s±dh±raºampi ajjhattikab±hirabhedato duvidha½. Tattha s±dh±raºa½ ajjhattikasamuµµh±na½ n±ma lokan±thassa mah±karuº±. T±ya hi samuss±hitassa bhagavato veneyy±na½ dhammadesan±ya citta½ udap±di. Ta½ sandh±ya vutta½ “sattesu ca k±ruññata½ paµicca buddhacakkhun± loka½ volokes²”ti-±di (ma. ni. 1.283; sa½. ni. 1.172; mah±va. 9). Ettha ca het±vatth±yapi mah±karuº±ya saªgaho daµµhabbo y±vadeva sa½s±ramahoghato saddhammadesan±hatthad±nehi sattasant±raºattha½ taduppattito. Yath± ca mah±karuº±, eva½ sabbaññutaññ±ºa½ dasabalañ±º±d²ni ca desan±ya abbhantarasamuµµh±nabh±ve vattabb±ni. Sabbampi hi ñeyyadhamma½, tesa½ desetabbappak±ra½, satt±nañca ±say±nusay±di½ y±th±vato j±nanto bhagav± µh±n±µµh±n±d²su kosallena veneyyajjh±say±nur³pa½ vicittanayadesana½ pavattes²ti. B±hira½ pana s±dh±raºa½ samuµµh±na½ dasasahassabrahmapariv±ritassa sahampatimah±brahmuno ajjhesana½. Tadajjhesanuttarak±lañhi dhammagambh²rat±paccavekkhaº±janita½ appossukkata½ paµippassambhetv± dhammass±m² dhammadesan±ya uss±haj±to ahosi. As±dh±raºampi ambhantarab±hirabhedato duvidhameva. Tattha abbhantara½ y±ya mah±karuº±ya yena ca desan±ñ±ºena ida½ sutta½ pavattita½, tadubhaya½ veditabba½. B±hira½ pana pañcasat±na½ br±hmaºaj±tik±na½ bhikkh³na½ pariyatti½ niss±ya m±nupp±dana½, vuttameva ta½ aµµhakath±ya½.
Payojanampi s±dh±raºa½ as±dh±raºanti duvidha½. Tattha s±dh±raºa½ anukkamena y±va anup±d±parinibb±na½ vimuttirasatt± bhagavato desan±ya. Tenev±ha “etadatth± tath±, etadatth± mantan±”ti-±di (pari. 366). Eteneva ca sa½s±racakkanivatti saddhammacakkappavatti sassat±dimicch±v±danir±karaºa½ samm±v±dapurekkh±ro akusalam³lasam³hanana½ kusalam³lasa½ropana½ ap±yadv±rapidahana½ saggamokkhadv±ravivaraºa½ pariyuµµh±nav³pasamana½ anusayasamuggh±tana½ “mutto mocess±m²”ti (ud±. aµµha. 18; itivu. aµµha. 38) purimapaµiññ±-avisa½v±dana½ tappaµipakkham±ramanorathavisa½v±dana½ titthiyadhammanimmathana½ buddhadhammapatiµµh±pananti evam±d²nampi payojan±na½ saªgaho daµµhabbo. As±dh±raºa½ pana tesa½ bhikkh³na½ m±namaddana½. Vuttañceta½ aµµhakath±ya½ (ma. ni. aµµha. 1.1) “desan±kusalo bhagav± m±nabhañjanattha½ ‘sabbadhammam³lapariy±yan’ti desana½ ±rabh²”ti. Ubhayampeta½ b±hiyameva. Sace pana veneyyasant±nagatampi desan±balasiddhisaªkh±ta½ payojana½ adhipp±yasamijjhanabh±vato yath±dhippetatthasiddhiy± yath±k±ruºikassa bhagavatopi payojanamev±ti gaºheyya, imin± pariy±yenassa abbhantarat±pi veditabb±.
Apica veneyy±na½ pathav²-±dibh³t±divibh±gabhinne sakk±ye puthujjanassa sekkh±di-ariyassa ca saddhi½ hetun± maññan±maññanavasena pavattivibh±g±navabodho samuµµh±na½, imassa suttassa yath±vuttavibh±g±vabodho payojananti vuttov±yamattho. Veneyy±nañhi vuttappak±re visaye yath±vutt±na½ puggal±na½ saddhi½ hetun± maññan±maññan±na½ vasena pavattivibh±g±vabodho ima½ desana½ payojeti “tannipph±danapar±ya½ desan±”ti katv±. Yañhi desan±ya s±dhetabba½ phala½, ta½ ±kaªkhitabbatt± desaka½ desan±ya payojet²ti payojananti vuccati. Tath± veneyy±na½ sabbaso ekadesato ca maññan±na½ appah±na½, tattha ca ±d²nav±dassana½, niraªkus±na½ maññan±na½ anek±k±ravoh±rassa sakk±ye pavattivisesassa aj±nana½, tattha ca pah²namaññan±na½ paµipattiy± aj±nana½, taºh±mukhena paccay±k±rassa ca anavabodhoti evam±d²ni ca payojan±ni idha veditabb±ni.
Bh³mittayapariy±pannesu asaªkh±tadhammavippakatapariññ±dikiccasaªkh±tadhamm±na½ samm±sambuddhassa ca paµipatti½ aj±nant± asaddhammassavanadh±raºaparicayamanasik±rapar± saddhammassavana-dh±raºaparicayapaµivedhavimukh± ca veneyy± imiss± desan±ya bh±jana½. Piº¹atth± pana “assutav±”ti-±din± ayonisomanasik±rabahul²k±ro akusalam³la-sam±yogo ol²yan±tidh±van±pariggaho up±yavinibaddh±nubr³han± micch±bhinivesasamann±gamo avijj±taºh±-parisuddhi vaµµattay±nuparamo ±savoghayogaganth±gatitaºhupp±dup±d±n±viyogo cetokhila-cetovinibaddha-abhinandana-n²varaºasaªg±natikkamo viv±dam³l±paricc±go anusay±nupacchedo micchatt±nativattana½ taºh±m³ladhammasannissayat± akusalakammapath±nuyogo sabbakilesa-pari¼±has±raddhak±yacittat±ti evam±dayo d²pit± honti. “Pathavi½ pathavito sañj±n±t²”ti-±din± taºh±vicaritaniddeso m±najappan± vipariyes±bhiniveso sa½kileso sakk±yapariggaho b±lalakkhaº±padeso vaªkattayavibh±van±nuyogo bahuk±rapaµipakkhad²pan± tividhanissayasa½s³can± ±savakkhayakathananti evam±dayo d²pit± honti.