10. M±ratajjan²yasuttavaŗŗan±

506. Koµµhamanupaviµµhoti ±sayo vaccaguttaµµh±nat±ya koµµha½, tassa abbhantarańhettha koµµha½. Anur³po hutv± paviµµho anupaviµµho. Sukhumańhi tadanucchavika½ attabh±va½ m±petv± aya½ tattha paviµµho. Garugaro viy±ti garukagaruko viya. U-k±rassa hi o-k±ra½ katv± aya½ niddeso, ativiya garuko mańńeti attho. Garugaru viya icceva v± p±µho. M±sabhatta½ m±so uttarapadalopena, m±sabhattena ±cita½ p³rita½ m±s±cita½ mańńe. Ten±ha “m±sabhatta½ bhuttassa kucchi viy±”ti. Uttarapadalopena vin± attha½ dassetu½ “m±sap³ritapasibbako viy±”ti vutta½. Tintam±so viy±ti tintam±so pasibbako viya. Ki½ nu kho eta½ mama kucchiya½ pubba½ bh±rikatta½, ki½ nu kho katha½ nu kho j±tanti adhipp±yo? Up±yen±ti pathena ń±yena. Byatirekato panassa anup±ya½ dassetu½ “sace pan±”ti-±di vutta½. Att±nameva v± sandh±ya “m± tath±gata½ viheses²”ti ±ha. Yath± hi ariyasaŖgho “tath±gata½ devamanussap³jita½, saŖgha½ namass±ma suvatthi hot³”ti-±d²su (khu. p±. 6.18; su. ni. 241) tath±gatoti vuccati, eva½ tappariy±pann± ariyapuggal±, yath± ca purimak± dutiya-aggas±vak± kapp±na½ satasahass±dhika½ eka½ asaŖkhyeyya½ p±ramiyo p³retv± ±gat±, ayampi mah±thero tath± ±gatoti tath±gatoti. Pati-agga¼eva aµµh±s²ti agga¼assa bahibh±ge aµµh±si.
507. Rukkhadevat± n±ma c±tumah±r±jikesu nih²no k±yo, tasm± nesa½ manussagandho paricitatt± n±tijegucchoti ±ha “±k±saµµhadevat±nan”ti. ¾b±dha½ karot²ti dukkha½ janeti. N±garikoti sukum±ro. Paricokkhoti sabbaso sucir³po. ѱtikoµinti ń±tibh±ga½. An±dimati hi sa½s±re ń±tibh±garahito n±ma satto kassacipi natth²ti adhipp±yo. Idanti “so me tva½ bh±gineyyo hos²”ti ida½ vacana½. Paveŗivasen±ti tad± mayha½ bh±gineyyo hutv± id±ni m±raµµh±ne µhitoti imiss± paveŗiy± vasena vutta½. Ańńassa v± vesama½ dhuro vidhuro. Ten±ha “ańńehi saddhi½ asadiso”ti. Appadukkhen±ti sukheneva. Panth±na½ avanti gacchant²ti path±vino. Ettaken±ti ett±vat± citakasannisayena. Udakaleŗanti udakanissandanaleŗa½. Sam±pattitoti nirodhasam±pattito. Sam±pattiphalanti nirodhasam±pattiphala½.
508. Dasahi akkosavatth³h²ti dasahipi akkosavatth³hi, tato kińci ah±pent±. Paribh±sath±ti garahatha. Ghaµµeth±ti an³n±hi kath±hi imesu ovijjhatha. Dukkh±peth±ti citte dukkha½ janetha. Etesanti tesa½ bhikkh³na½ tumh±ka½ akkosan±d²hi bhikkh³na½ kilesuppattiy±. Tenettha d³s² m±ro ot±ra½ labhati n±m±ti adhipp±yo. Upaµµh±tabba½ ibha½ arahant²ti ibbh±, hatthibhaŗ¹ak±, h²naj²vikat±ya hete ibbh± viy±ti ibbh±, te pana sadutiyakavasena “gahapatik±”ti vutt±. Kaŗh±ti kaŗh±bhij±tik±. P±dato j±tatt± p±d±na½ apacc±. ¾lasiyaj±t±ti kasivaŗijj±dikammassa akaraŗena sańj±t±lasiy±. G³thaniddhamanapan±¼²ti vaccak³pato g³thassa nikkhamapadeso.
Manuss±na½ akusala½ na bhaveyya tesa½ t±dis±ya abhisandhiy± abh±vato. ¾vesakassa ±nubh±vena ±viµµhassa cittasantati viparivattat²ti vuttov±yamattho. Visabh±gavatthunti bhikkh³na½ santike itthir³pa½, bhikkhun²na½ santike purisar³panti ²disa½, ańńa½ v± pabbajit±na½ as±ruppa½ visabh±gavatthu½. Vippaµis±r±rammaŗanti passant±na½ vippaµis±rassa paccaya½. Lepayaµµhinti lepalitta½ v±kurayaµµhi½.
510. Somanassavasen±ti gehassitasomanassavasena. Ańńathattanti uppil±vitatta½. Purimanayenev±ti “sace m±ro manuss±na½ sar²re adhimuccitv±”ti-±din± pubbe vuttanayena. Yadi m±rova tath± kareyya, manuss±na½ kusala½ na bhaveyya, m±rasseva bhaveyya, sar²re pana anadhimuccitv± t±disa½ pas±dan²ya½ pas±davatthu½ dassesi. Ten±ha “yath± h²”ti-±di.
511. Asubhasańń±pariciten±ti sakala½ k±ya½ asubhanti pavatt±ya sańń±ya sahagatajjh±na½ asubhasańń±, tena paricitena paribh±vitena. Cetas± cittena. Bahulanti abhiŗha½. Viharatoti viharantassa, asubhasam±pattibahulass±ti attho. Patil²yat²ti saŖkucati tattha paµik³lat±ya saŗµhitatt±. Patikuµat²ti apasakkati. Pativattat²ti nivattati. Tato eva na sampas±riyati. Rasataŗh±y±ti madhur±dirasavisay±ya taŗh±ya.
Sabbaloke anabhiratisańń±ti t²supi bhavesu aruccanavasena pavatt± vipassan±bh±van±. Nibbid±nupassan± hes±. Lokacitres³ti hatthi-assarathap±s±dak³µ±g±r±dibhedesu ceva ±r±mar±maŗeyyak±dibhedesu ca loke cittavicittesu. R±gasant±ni v³pasantar±g±ni. Dosamohasant±n²ti etth±pi eseva nayo. Imesa½ eva½ kammaµµh±naggahaŗa½ sabbesa½ sapp±yabh±vato.
512. Sakkhara½ gahetv±ti sakkhar±s²sena tattaka½ bhinnap±s±ŗamuµµhinti ±ha “antomuµµhiya½ tiµµhanapam±ŗa½ p±s±ŗan”ti. Muµµhipariy±pannanti attho. Ayańhi p±s±ŗassa heµµhimakoµi. Hatthin±goti mah±hatth². Mahantapariy±yo n±ga-saddoti keci. Ahin±g±dito v± visesanattha½ hatthin±goti vutta½. Sakalasar²reneva nivattitv± apalokes²ti vuttamattha½ vivaritu½ “yath± h²”ti-±di vutta½. Na v±yanti ettha -saddo avadh±raŗatthoti ±ha “neva pam±ŗa½ ańń±s²”ti. Sah±palokan±y±ti ca vacanatoti imin± vacanena ima½ vacanamatta½ gahetv±ti adhipp±yo. U¼±reti u¼±raguŗe. Bhagavantańhi µhapetv± natthi tad± sadevake loke t±diso guŗavisesayuttoti.
Visu½ visu½ paccattavedaniyo ayas³lena saddhi½ bh³t±ni cha phass±yatan±ni etass±ti cha phass±yatana½, dukkha½. Ta½ ettha atth²ti cha phass±yataniko, nirayo. Ten±ha “chasu phass±…pe… paccayo”ti. Sam±hanat²ti sam±hato, anekasatabhedo saŖkusam±hato ettha atth²ti saŖkusam±hato, nirayo. Visesapaccayat±ya vedan±ya µhitoti vedaniyo, k±raŗ±k±rakena vin± paccatta½ sayameva vedaniyoti paccattavedaniyo. Ayas³lena saddhi½ ayas³lanti p±dapadesato paµµh±ya nirantara½ abhihananavasena ±gatena paŗŗ±s±ya janehi gahitena ayas³lena saha s²sapadesato paµµh±ya ±gata½. Ayas³labh±vas±mańńena ceta½ ekavacana½, satamatt±ni patit±ni s³l±ni. Imin± te µh±nena cintetv±ti nissitavoh±rena nissaya½ vadati. Eva½ vuttanti “tad± j±neyy±si vassasahassa½ me niraye paccam±nass±”ti eva½ vutta½. Vuµµh±nimanti vuµµh±ne bhava½, antimanti attho. Ten±ha “vip±kavuµµh±navedanan”ti, vip±kassa pariyos±na½ vedananti attho. Dukkhatar± hoti pad²passa vijjh±yanakkhaŗe mahantabh±vo viya.
513. Ghaµµayitv± pothetv±. P±µiyekkavedan±janak±ti pacceka½ mah±dukkhasamupp±dak±. Ayato apagato nirayo, so devad³tasuttena (ma. ni. 3.261) d²petabbo. Atthavaŗŗan± panassa parato sayameva ±gamissati. Ima½ pana at²tavatthu½ ±haritv± attano ń±ŗ±nubh±vad²panamukhena m±ra½ santajjento mah±thero “yo etamabhij±n±t²”ti g±tham±ha. Tassattho– yo mah±bhińńo eta½ kamma½ kammaphalańca hatthatale µhapita½ ±malaka½ viya abhimukha½ katv± paccakkhato j±n±ti. Sabbaso bhinnakilesat±ya bhikkhu samm±sambuddhassa aggas±vako, t±disa½ u¼±raguŗa½ ±sajja ghaµµayitv± ekantak±¼akehi p±padhammehi samann±gatatt± kaŗha m±ra ±yati½ mah±dukkha½ vindissasi.
Udaka½ vatthu½ katv±ti tattha nibbattanakasatt±na½ s±dh±raŗakammaphalena mah±samudda-udakameva adhiµµh±na½ katv±. Tath± hi t±ni kappaµµhitik±ni honti. Ten±ha “kappaµµh±yino”ti. Tesanti vim±n±na½. Eta½ yath±vuttavim±navatthu½ t±sa½ acchar±na½ sampatti½, tassa ca k±raŗa½ attapaccakkha½ katv± j±n±ti. P±daŖguµµhena kampay²ti pubb±r±me vis±kh±ya mah±-up±sik±ya k±rita½ sahassagabbhapaµimaŗ¹itamah±p±s±da½ attano p±daŖguµµhena kampesi. Ten±ha “ida½ p±s±dakampanasuttena d²petabban”ti. Idanti “yo vejayantan”ti imiss± g±th±ya atthaj±ta½ c³¼ataŗh±saŖkhayavimuttisutteneva (ma. ni. 1.393) d²petabba½.
Tassa brahmagaŗassa tath±cintanasamanantarameva tasmi½ brahmaloke sudhamma½ brahmasabha½ gantv±. Tep²ti mah±moggall±n±dayo. Pacceka½ dis±s³ti mah±moggall±natthero puratthimadis±ya½, mah±kassapatthero dakkhiŗadis±ya½, mah±kappinatthero pacchimadis±ya½, anuruddhatthero uttaradis±yanti eva½ catt±ro ther± brahmaparisamatthake majjhe nisinnassa bhagavato samantato catuddis± nis²di½su. G±th± vutt±ti “yo brahma½ paripucchat²”ti g±th± vutt±. Ańńatarabrahmasutten±ti– “tena kho pana samayena ańńatarassa brahmuno evar³pa½ p±paka½ diµµhigata½ uppanna½ hot²”ti-±din± (sa½. ni. 1.176) mah±vagge ±gatena ańńatarabrahmasuttena.
Jh±navimokkhena phus²ti jh±navimokkhasannissayena abhińń±ń±ŗena phassayi. Vananti jambud²pa½ aphassay²ti sambandho. Jambud²po hi vanabahulat±ya idha “vanan”ti vutto. Ten±ha “jambusaŗ¹assa issaro”ti. Pubbavideh±na½ d²panti pubbavidehav±s²na½ d²pa½, pubbavidehad²panti attho. Bh³misay± nar± n±ma aparagoy±nak± uttarakuruk± ca. Yasm± te gehapariggah±bh±vato bh³miya½yeva sayanti, na p±s±d±d²su. Paµilabh²ti upp±desi. Eta½ ±sa½ m± ak±s²ti es± yath± pubbe d³sim±rassa, eva½ tuyha½ ±s± d²gharatta½ anatth±vah±, tasm± edisa½ ±sa½ m± ak±s²ti m±rassa ov±da½ ad±si. Sesa½ sabbattha suvińńeyyameva.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

M±ratajjan²yasuttavaŗŗan±ya l²natthappak±san± samatt±.

Niµµhit± ca c³¼ayamakavaggavaŗŗan±.

M³lapaŗŗ±saµ²k± samatt±.

Dutiyo bh±go niµµhito.