5. C³¼adhammasam±d±nasuttavaººan±

468. Dhammoti gahitagahaº±n²ti dhammo v± hotu itaro v±, dhammoti paggahitagg±happavatt± cariy±va. ¾y³hanakkhaºeti tassa dhammoti gahitassa pavattanakkhaºe. Sukhanti akiccha½. Ten±ha “sukaran”ti. Dukkhavip±kanti aniµµhaphalavipaccana½.
469. Yath± cakkh±d²na½ pañcanna½ indriy±na½ yath±saka½ visayaggahaºa½ sabh±vasiddha½, eva½ manasopi. Te ca visay± iµµh±k±rato gahaºe na koci doso, purisattabh±ve na ca te dosa½ pavattent²ti aya½ tesa½ samaºabr±hmaº±na½ laddh²ti ±ha “vatthuk±mesupi kilesak±mesupi doso natth²”ti, ass±detv± visayaparibhoge natthi ±d²navo, tappaccay± na koci antar±yoti adhipp±yo. P±tabyata½ ±pajjant²ti paribhuñjanakata½ upagacchanti. Paribhogattho hi aya½ -saddo kattus±dhano ca tabya-saddo, yath±ruci paribhuñjant²ti attho. Kilesak±mopi ass±diyam±no vatthuk±mantogadhoyeva, kilesak±mavasena pana nesa½ ass±detabbat±ti ±ha “vatthuk±mesu kilesak±mena p±tabyatan”ti. Kilesak±men±ti karaºatthe karaºavacana½. P±tabyata½ paribhuñjitabbatanti etth±pi kattuvaseneva attho veditabbo. Mo¼i½ katv±ti veºibandhavasena mo¼i½ katv±. T±pasaparibb±jik±h²ti t±pasapabbajj³pagat±hi. Pariñña½ paññapent²ti ida½ “pah±nam±ha½s³”ti padasseva vevacananti “pah±na½ samatikkama½ paññapent²”ti vutta½. Tena k±m± n±mete anicc± dukkh± vipariº±madhamm±ti y±th±vato parij±nana½ idha “pah±nan”ti adhippeta½, na vin±bh±vamattanti dasseti. M±luv±sip±µik±ti m±luv±vidala½ m±luv±phale poµµalik±. Sant±sa½ ±pajjeyy±ti s±le adhivatthadevat±ya pavatti½ gahetv± vutta½. Tad± hi tass± eva½ hoti. Kovi¼±rapattasadiseh²ti mah±kovi¼±rapattasaºµh±nehi. Saºµh±navasena heta½ vutta½, m±luv±patt± pana kovi¼±rapattehi mahantatar±ni ceva ghanatar±ni ca honti. Vipulabahughanagarupattat±ya mahanta½ bh±ra½ janetv±. S±ti m±luv±lat±. Oghananti heµµhato olambanahetubh³ta½ ghanabh±va½.
Andhavanasubhagavanaggahaºa½ tesa½ abhilakkhitabh±vato. N±¼iker±d²su tiºaj±t²su. Kh±danupalakkhaºa½ upacik±na½ uµµhahanaggahaºanti ±ha “uµµhaheyyun”ti. Ke¼i½ karont² viy±ti vilambananad² viya ke¼i½ karont². Id±ni aha½ ta½ ajjhottharinti pamodam±n± viya ito cito ca vipphandam±n± vilambant². Samphassopi sukho mudutaluºakomalabh±vato. Dassanampi sukha½ ghanabahalapattasa½hatat±ya. Somanassaj±t±ti pubbe anussavavasena bhavanavin±sabhay± sant±sa½ ±pajji, id±ni tass± sampattidassanena palobhit± somanassaj±t± ahosi.
Viµabhi½ kareyy±ti ±t±navit±navasena jaµent² j±la½ kareyya. Tath±bh³t± ca ghanapattasañchannat±ya chattasadis² hot²ti ±ha “chatt±k±rena tiµµheyy±”ti. Sakala½ rukkhanti upari sabbas±kh±pas±kha½ sabbarukkha½. Bhassam±n±ti paliveµhanavaseneva otaram±n±. Y±va m³l± otiººas±kh±h²ti m±luv± bh±rena onamitv± rukkhassa y±va m³l± otiººas±kh±hi puna abhiruham±n±. Sabbas±kh±ti heµµh± majjhe upari c±ti sabb±pi s±kh±yo paliveµhent². Sa½sibbitv± j±lasant±nakaniy±mena jaµetv±. Eva½ apar±para½ sa½sibbanena ajjhottharant². Sabbas±kh± heµµh± katv± saya½ upari µhatv± mah±bh±rabh±vena v±te v± v±yante deve v± vassante pad±leyya. S±khaµµhakavim±nanti s±kh±paµibaddha½ vim±na½. Yasm± idha satth±r± “seyyath±pi, bhikkhave”ti-±din± bh³tapubbameva vatthu upam±bh±vena ±haµa½, tasm± “ida½ pana vim±nan”ti-±di vutta½.
471. Bahalar±gasabh±voti paccavekkhaº±hi n²haritu½ asakkuºeyyat±ya balav± hutv± abhibhavanar±gadh±tuko. R±gajanti r±ganimittaj±ta½. Diµµhe diµµhe ±rammaºeti diµµhe diµµhe visabh±g±rammaºe. Nimitta½ gaºh±t²ti kilesuppattiy± k±raºabh³ta½ anubyañjanaso nimitta½ gaºh±ti, sikkh±g±ravena pana kilesehi nissita½ magga½ na paµipajjati, tato eva ±cariyupajjh±yehi ±ºatta½ daº¹akamma½ karoteva. Ten±ha “na tveva v²tikkama½ karot²”ti. Hatthapar±m±s±d²n²ti– “ehi t±va tay± vutta½ may± vuttañca amutra gantv± v²ma½siss±m±”ti-±din± hatthaggahaº±d²ni karonto, na karuº±mett±nid±navasena. Mohaj±tikoti bahalamohasabh±vo.
472. Kammaniy±men±ti purimaj±tisiddhena lobhussadat±diniyamitena kammaniy±mena. Id±ni ta½ lobhussadat±di½ vibh±gena dassetu½ “yassa h²”ti-±di ±raddha½. Tattha kamm±y³hanakkhaºeti kammakaraºavel±ya. Lobho balav±ti tajj±ya s±maggiy± s±matthiyato lobho adhiko hoti. Alobho mandoti tappaµipakkho alobho dubbalo hoti. Katha½ panete lobh±lobh± aññamañña½ ujuvipaccan²kabh³t± ekakkhaºe pavattanti? Na kho paneta½ eva½ daµµhabba½ “ekakkhaºe pavattant²”ti, nikantikkhaºa½ pana ±y³hanakkhaºameva katv± eva½ vutta½. Esa nayo sesesu. Pariy±d±tunti abhibhavitu½ na sakkoti. Yo hi “eva½sundara½ eva½vipula½ eva½mahagghañca na sakk± parassa d±tun”ti-±din± amuttac±gat±divasena pavatt±ya cetan±ya sampayutto alobho sammadeva lobha½ pariy±d±tu½ na sakkoti. Dosamoh±na½ anuppattiya½ t±disapaccayal±bheneva ados±moh± balavanto. Tasm±ti lobh±dos±moh±na½ balavabh±vato alobhadosamoh±nañca dubbalabh±vatoti vuttameva k±raºa½ pacc±masati. Soti ta½samaªg². Tena kammen±ti tena lobh±di-upanissayavat± kusalakammun±. Sukhas²loti sakhilo. Tamevattha½ akkodhanoti pariy±yena vadati.
Mand± alobh±dos± lobhadose pariy±d±tu½ na sakkonti, amoho pana balav± moha½ pariy±d±tu½ sakkot²ti eva½ yath±raha½ paµhamav±re vuttanayeneva atidesattho veditabbo. Purimanayenev±ti pubbe vuttanay±nus±rena. Duµµhoti kodhano. Dandhoti mandamañño. Sukhas²lakoti sukhas²lo.
Ettha ca lobhavasena, dosamoha-lobhadosa-lobhamoha-dosamoha-lobhadosamohavasen±ti tayo ekak±, tayo duk±, eko tikoti lobh±di-ussadavasena akusalapakkhe eva satta v±r±, tath± kusalapakkhe alobh±di-ussadavasen±ti cuddasa v±r± labbhanti. Tattha alobhadosamoh±, alobh±dosamoh±, alobhados±moh± balavantoti ±gatehi kusalapakkhe tatiyadutiyapaµhamav±rehi dosussadamohussadadosamohussadav±r± gahit± eva honti. Tath± akusalapakkhe lobh±dos±moh±, lobhados±moh±, lobh±dosamoh± balavantoti ±gatehi tatiyadutiyapaµhamav±rehi adosussada-amohussada-ados±mohussadav±r± gahit± ev±ti akusalakusalapakkhesu tayo tayo v±re antogadhe katv± aµµheva v±r± dassit±. Ye pana ubhayasammissat±vasena lobh±lobhussadav±r±dayo apare ek³napaññ±sa v±r± k±ma½ dassetabb±, tesa½ asambhavato eva na dassit±. Na hi “ekasmi½ sant±ne antarena avatthantara½ lobho ca balav± alobho c±”ti-±di yujjati. Paµipakkhavasena v±pi etesa½ balavadubbalabh±vo sahaj±tadhammavasena v±. Tattha lobhassa t±va paµipakkhavasena anabhibh³tat±ya balavabh±vo, tath± dosamoh±na½ ados±mohehi. Alobh±d²na½ pana lobh±di-anabhibhavanato. Sabbesañca sam±naj±tiyasamadhibhuyya pavattivasena sahaj±tadhammato balavabh±vo. Tena vutta½ aµµhakath±ya½ (ma. ni. aµµha. 2.472)– “lobho balav±, alobho mando. Ados±moh± balavanto, dosamoh± mand±”ti-±di, so ca nesa½ mandabalavabh±vo purim³panissayato tath± ±sayassa paribh±vitat±ya veditabbo. Tenev±ha “kammaniy±men±”ti. Sesa½ vuttanayatt± suviññeyyamev±ti.

C³¼adhammasam±d±nasuttavaººan±ya l²natthappak±san± samatt±.