Pañcasupi µh±nesu anta-saddo hetu-atthajotano daµµhabbo. Evañhi “yath± h²”ti-±din± vuccam±n± ambupam± ca yujjeyya. Udakakoµµhakanti ±lav±la½. Thira½ katv± bandhat²ti asithila½ da¼ha½ n±timahanta½ n±tikhuddaka½ katv± yojeti. Thira½ karot²ti udakasiñcanak±le tato tato vissaritv± udakassa anikkhamanattha½ ±lav±la½ thiratara½ karoti. Sukkhadaº¹akoti tasseva ambagacchakassa sukkho s±kh±s²sako. Kipillikapuµoti tambakipillikakuµaja½. Khaºittinti kud±la½. Koµµhakabandhana½ viya s²la½ samm±diµµhiy± va¹¹hanup±yassa m³labh±vato. Udakasiñcana½ viya dhammassavana½ bh±van±ya paribr³hanato. Mariy±d±ya thirabh±vakaraºa½ viya samatho yath±vuttabh±van±dhiµµh±n±ya s²lamariy±d±ya da¼habh±v±p±danato. Sam±hitassa hi s²la½ thiratara½ hoti. Sam²pe valli-±d²na½ haraºa½ viya kammaµµh±ne khalanapakkhalanacchedana½ ijjhitabbabh±van±ya vibandh±panayanato. M³lakhaºana½ viya sattanna½ anupassan±na½ bh±van± tass± vibandhassa m³lak±na½ taºh±m±nadiµµh²na½ palikhaºanato. Ettha ca yasm± suparisuddhas²lassa kammaµµh±na½ anuyuñjantassa sapp±yadhammassavana½ icchitabba½, tato yath±sute atthe s±kacch±sam±pajjana½, tato kammaµµh±navisodhanena samathanipphatti, tato sam±hitassa ±raddhavipassakassa vipassan±p±rip³ri. Paripuººavipassano maggasamm±diµµhi½ paribr³het²ti evametesa½ aªg±na½ parampar±ya sammukh± ca anuggaºhanato ayam±nupubb² kathit±ti veditabba½.
453. Idha ki½ pucchat²ti idha eva½ arahattaphala½ p±pit±ya desan±ya “kati pan±vuso, bhav±”ti bhava½ pucchanto k²disa½ anusandhi½ up±d±ya pucchat²ti attho. Teneva hi “m³lameva gato anusandh²”ti vatv± adhipp±ya½ pak±sento “duppañño”ti-±dim±ha. Duppaññoti hi idha appaµividdhasacco adhippeto, na ja¼o eva. K±mabhavoti-±d²su kammopapattibhedato duvidhopi bhavo adhippetoti dassento “k±mabhav³paga½ kamman”ti-±dim±ha. Tattha ya½ vattabba½, ta½ visuddhimagge ta½sa½vaººan±ya½ (visuddhi. 2.647; visuddhi. mah±µ². 2.646-647) vuttanayena veditabba½. Punabbhavass±ti punappuna½ apar±para½ bhavanato j±yanato punabbhavoti laddhan±massa vaµµapabandhassa. Ten±ha “idha vaµµa½ pucchiss±m²”ti. Abhinibbatt²ti bhavayonigati-±divasena nibbatti. Tahi½ tahi½ tasmi½ tasmi½ bhav±dike. Abhinandan±ti taºh±-abhinandanahetu. Gaman±gamana½ hot²ti±din± bhav±d²su satt±na½ apar±para½ cutipaµisandhiyo dasseti. Khayanirodhen±ti accantakhayasaªkh±tena anupp±danirodhena. Ubhayameta½ na vattabba½ pah±n±bhisamayabh±van±bhisamay±na½ acc±sannak±latt±. Vattabba½ ta½ hetuphaladhamm³pac±ravasena. Yath± hi pad²pujjalanahetuko andhak±ravigamo, eva½ vijjupp±dahetuko avijj±nirodho, hetuphaladhamm± ca sam±nak±l±pi pubb±parak±l± viya vohar²yanti yath±– “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºan”ti (ma. ni. 1.204, 400; ma. ni. 3.420, 425, 426; sa½. ni. 2.43-45; 2.4.60; kath±. 465, 467) paccayapaccayuppannakiriy±. Gamana½ upacchijjati idha k±mabhave parinibb±nena. ¾gamana½ upacchijjati tattha r³p±r³pesu parinibb±nena. Gaman±gamana½ upacchijjati sabbaso apar±paruppattiy± abh±vato.
454. Vivaµµakath±ya parato jotita½ paµhama½ jh±na½ vivaµµa½ patv± µhitassa ukkaµµhaniddesena ubhatobh±gavimuttassa nirodhas±dhaka½ vibh±vitu½ yuttanti ±ha “katama½ pan±vusoti idha ki½ pucchat²”ti-±di. Tath± hi anantara½ nirodhasam±pajjanakena bhikkhun± j±nitabb±ni paµhamassa jh±nassa sampayogapah±naªg±ni pucchit±ni. Aªgavavatth±nanti jh±naªgavavatth±na½. Koµµh±saparicchedoti tattha labbham±naphassapañcamak±didhammakoµµh±saparicchedo j±nitabbo. Imasmi½ jh±ne ettak± dhamm± sa½vijjanti, ettak± nirodhit±ti j±nitabba½. Upak±r±nupak±r±ni aªg±n²ti nirodhasam±pattiy± upak±r±ni ca anupak±r±ni ca aªg±ni. Nirodhasam±pattiy± hi so¼asahi ñ±ºacariy±hi navahi sam±dhicariy±hi ca pattabbatt± ta½ta½ñ±ºassa sam±dhicariy±hi samatikkamitabb± dhamm± anupak±rakaªg±ni, samatikkamak± upak±rakaªg±ni. Tesañhi vasena yath±nupubba½ upasantupasanta-o¼±rikabh±v±ya bhavaggasam±pattiy± saªkh±r±vasesasukhumata½ patt± cittacetasik± yath±paricchinna½ k±la½ nirujjhanti, appavatti½ gacchanti. Tass±ti nirodhassa. Anantarapaccayanti anantarapaccayasadisa½. Na hi nirodhassa koci dhammo anantarapaccayo n±ma atthi. Yañhi tad± cittacetasik±na½ tath± nirujjhana½, ta½ yath±vuttapubb±bhisaªkh±rahetuk±ya nevasaññ±n±saññ±yatanasam±pattiy± ahos²ti s± tassa anantarapaccayo viya hot²ti ta½ vutta½. Cha sam±pattiyoti suttantanayena vuttasuttantapiµakasa½vaººan±ti katv±. “Satta sam±pattiyo”ti pana vattabba½, aññath± ida½ “caturaªgikan”ti na vattabba½ siy±. Naya½ v± dassetv±ti ±di-antadassanavasena nayadassana½ katv±.
455. Eva½ nirodhassa p±daka½ vibh±vetv± id±ni antonirodhe anupabandhabh±vato pañcanna½ pas±d±na½ paccayapucchane paµhama½ t±va te sar³pato ±veºikato ±veºikavisayato paµissaraºato ca pucchanavasena p±¼i pavatt±ti dassento “viññ±ºanissaye pañca pas±de pucchanto”ti ±ha. Gocaravisayanti ettha k±ma½ tabbahulac±rit±pekkha½ gocaraggahaºa½, anaññatthabh±v±pekkha½ visayaggahaºanti attheva gocaravisayabh±v±na½ viseso, vivariyam±na½ pana ubhayampi ±rammaºasabh±vamev±ti ±ha “gocarabh³ta½ visayan”ti. Ekekass±ti eko ekassa, añño aññass±ti attho. Aññattho hi aya½ eka-saddo “ittheke abhivadant²”ti-±d²su (ma. ni. 3.27) viya. Sace h²ti-±di abh³taparikappanavacanameta½. Tattha samodh±netv±ti ekajjha½ katv±. Vin±pi mukhen±ti-±din± atthasall±pikanidassana½ n±ma dasseti. Yath± viññ±º±dhiµµhitameva cakkhu r³pa½ passati, na kevala½, eva½ cakkhunissayameva viññ±ºa½ ta½ passati, na itaranti ±ha “cakkhupas±de upaneh²”ti. Tena tesa½ tattha sa½haccak±rita½ dasseti. Yadi v± n²la½ yadi v± p²takanti ida½ n²lap²t±disabh±vaj±nanamatta½ sandh±y±ha. N²la½ p²takanti paj±nana½ cakkhuviññ±ºassa nattheva avikappakabh±vato. Etesa½ cakkhuviññ±º±d²na½. Nissayas²sena nissitapucch± hes±, evañhi visay±nubhavanacodan± samatthit± hoti. Ten±ha “cakkhuviññ±ºa½ h²”ti-±di. Yath±saka½ visaya½ rajjan±divasena anubhavitu½ asamatth±ni cakkhuviññ±º±d²ni, tattha samatthat±yeva ca natthi, na kiñci atthato paµisarant±ni viya hont²ti vutta½ “ki½ et±ni paµisarant²”ti. Javanamano paµisaraºanti pañcadv±rika½ itarañca s±dh±raºato vatv± puna y±ya’ssa rajjan±dipavattiy± paµisaraºat±, s± savises± yattha labbhati, ta½ dassento “manodv±rikajavanamano v±”ti ±ha. Etasmi½ pana dv±reti cakkhudv±re javana½ rajjati v± dussati v± muyhati v±, yato tattha aññ±º±di-asa½varo pavattati.
Tatr±ti tasmi½ javanamanasseva paµisaraºabh±ve. Dubbalabhojak±ti h²nas±matthiy± r±jabhogg±. Sevak±na½ gaºan±ya yojitadivase labbham±nakah±paºo yuttikah±paºo. Andubandhanena baddhassa vissajjanena labbham±nakah±paºo bandhakah±paºo. Kiñci paharante m± paharant³ti paµikkhipato d±tabbadaº¹o m±pah±rakah±paºo. So sabbopi parittakesu g±mikamanussesu tath± labbham±no ettako hot²ti ±ha “aµµhakah±paºo v±”ti-±di. Satavatthukanti satakar²savatthuka½. Esa nayo sesapadadvayepi. Tatth±ti-±di upam±sa½sandhana½, ta½ suviññeyyameva.
456. Antonirodhasmi½ pañca pas±deti nirodhasam±pannassa pavattam±ne pañca pas±de. Kiriyamayapavattasminti javan±dikiriy±nibbattakadhammappavattiya½. Balavapaccay± hont²ti pacch±j±tavippayutta-atthi-avigatapaccayehi paccay± honti, upatthambhakabh±vena balavapaccay± honti. J²vitindriya½ paµicc±ti indriya-atthi-avigatapaccayavasena paccayabh³ta½ j²vitindriya½ paµicca pañcavidhopi pas±do tiµµhati. J²vitindriyena vin± na tiµµhati j²vitindriyarahitassa kammasamuµµh±nar³pakal±passa abh±vato. Tasm±ti yasm± anup±lanalakkhaºena j²vitena anup±lit± eva usm± pavattati, na tena ananup±lit±, tasm± usm± ±yu½ paµicca tiµµhati. J±lasikha½ paµicca ±bh± paññ±yat²ti j±lasikh±saªkh±tabh³tasaªgh±ta½ saheva pavattam±na½ niss±ya “±bh±”ti laddhan±m± vaººadh±tu “ujjalati, andhak±ra½ vidhamati, r³pagat±ni ca vida½set²”ti-±d²hi pak±rehi ñ±yati. Ta½ ±loka½ paµicc±ti ta½ vuttappak±ra½ ±loka½ paccaya½ labhitv±. J±lasikh± paññ±yat²ti “appik±, mahat², uju, kuµil±”ti-±din± p±kaµ± hoti.
J±lasikh± viya kammajatejo nissayabh±vato. ¾loko viya j²vitindriya½ tannissitabh±vato. Id±ni upamopamitabb±na½ sambandha½ dassetu½ “j±lasikh± h²”ti-±di vutta½. ¾loka½ gahetv±va uppajjat²ti imin± yath± j±lasikh±ya saheva ±loko uppajjati, eva½ kammajusman± saheva j²vitindriya½ uppajjat²ti dasseti. J±lasikh±sannissayo tass± satiyeva honto ±loko t±ya upp±dito viya hot²ti ±ha “attan± janita-±lokenev±”ti. Usm± n±mettha kammasamuµµh±n± tejodh±tu tannissitañca j²vitindriya½ tadanup±lakañc±ti ±ha “kammajamah±bh³tasambhavena j²vitindriyena usm±ya anup±lanan”ti. Na kevala½ khaºaµµhitiy± eva, atha kho pabandh±nupacchedassapi j²vitindriya½ k±raºanti ±ha “vassasatampi kammajatejapavatta½ p±let²”ti. Usm± ±yuno paccayo honto sesabh³tasahito eva hot²ti ±ha “mah±bh³t±n²”ti. Tath± ±yupi sahaj±tar³pa½ p±lentameva usm±ya paccayo hot²ti vutta½ “mah±bh³t±ni p±let²”ti.
457. ¾yu eva indriyapaccay±divasena sahaj±tadhamm±na½ anup±lanavasena saªkharaºato ±yusaªkh±ro. Bahuvacananiddeso pana anekasatasahassabhedesu r³pakal±pesu pavattiy± anekabhedanti katv±. ¾rammaºarasa½ anubhavant²ti vedaniy± yath± “niyy±nik±”ti. Ten±ha “vedan± dhamm±v±”ti. Sukh±dibhedabhinnatt± bahuvacananiddeso. Imesa½ ±yusaªkh±ravedan±na½ ekantanirodha½ sam±pannassa maraºena bhavitabba½ vedan±ya niruddhatt±. ¾yusaªkh±r±na½ tath± aniruddhatt± nirodhassa sam±pajjanameva na siy±, kuto vuµµh±na½. Tena vutta½ p±¼iya½ “te ca h±vuso”ti-±di. Vuµµh±na½ paññ±yati saññ±vedan±d²na½ uppattiy±. Id±ni tamattha½ vitth±rato upam±ya vibh±vetu½ “yo h²”ti-±di vutta½. Ukkaºµhitv±ti n±n±rammaº±p±tato nibbinditv±. Yath±paricchinnak±lavasen±ti yath±paricchinne k±le sampatte. R³paj²vitindriyapaccay±ti indriyapaccayabh³t± J±l±pavatta½ viya ar³padhamm± tejussadabh±vato visayobh±sanato ca. Udakappah±ro viya nirodhasam±pattiy± pubb±bhisaªkh±ro. Pihita-aªg±r± viya r³paj²vitindriya½ usm±mattat±ya anobh±sanato Yath±paricchinnak±l±gamananti yath±paricchinnak±lassa upagamana½. Anur³papattivaseneva r³papavattiggahaºa½. Ima½ r³pak±ya½ jahant²ti imasm± r³pak±y± ka¼evar± vigacchanti nappavattanti.
K±yena saªkhar²yant²ti k±yasaªkh±r± tappaµibaddhavuttit±ya. V±ca½ saªkharont²ti vac²saªkh±r±. Vitakketv± vic±retv± hi v±ca½ bhindati katheti. Cittena saªkhar²yant²ti cittasaªkh±r± tappaµibaddhavuttito. Cittasaªkh±ranirodhacodan±ya r³panirodho viya cittanirodho acodito tesa½ tato aññatt±ti na cittasampayuttanirodho ekantiko vitakk±dinirodhe tadabh±vato. Ya½ pana vutta½ “v±c± aniruddh± hot²”ti, tampi na. V±ca½ saªkharont²ti hi vac²saªkh±r±, tesu niruddhesu katha½ v±c±ya anirodho. Citta½ pana niruddhesupi cittasaªkh±resu tehi anabhisaªkhatatt± vitakk±dinirodho viya pavattatiyev±ti ayamettha parassa adhipp±yo. ¾nantariyakamma½ kata½ bhaveyya, cittassa aniruddhatt± ta½ niss±ya ca r³padhamm±na½ anapagatatt± te j²vanti eva n±m±ti. Byañjane abhinivesa½ akatv±ti “cittasaªkh±r± niruddh±”ti vacanato teva niruddh±, na cittanti eva½ neyyattha½ sutta½ “n²tatthan”ti abhinivesa½ akatv±. ¾cariy±na½ naye µhatv±ti parampar±gat±na½ ±cariy±na½ adhipp±ye µhatv±ti attho. Upaparikkhitabboti suttantar±gamato suttantarapadassa avipar²to attho v²ma½sitabbo. Yath± hi “asaññabhavo”ti vacanato “saññ±va tattha natthi, itare pana cittacetasik± sant²”ti ayamettha attho na gayhati. Yath± ca “nevasaññ±n±saññ±yatanan”ti vacanato “saññ±va tattha t±dis², na phass±dayo”ti ayamettha attho na gayhati saññ±s²sena desan±ti katv±, evamidh±pi “cittasaªkh±r± niruddh±”ti, “saññ±vedayitanirodho”ti ca desan±s²sameva. Sabbepi pana cittacetasik± tattha nirujjhantev±ti ayamettha avipar²to attho veditabbo, tath±pubb±bhisaªkh±rena sabbesa½yeva cittacetasik±na½ tattha nirujjhanato. Etena ya½ pubbe “aññatt±, tadabh±vato”ti ca yuttivacana½, tadayutta½ adhipp±y±navabodhatoti dassita½ hoti. Ten±ha “attho hi paµisaraºa½, na byañjanan”ti.
Upahat±n²ti b±dhit±ni. Makkhit±n²ti dha½sit±ni. ¾rammaºaghaµµan±ya indriy±na½ kilamatho cakkhun± bh±surar³pasukhumarajadassanena vibh±vetabbo. Tath± hi uºhak±le purato aggimhi jalante kharassare ca paºave ±koµite akkh²ni bhed±ni viya na sahanti sot±ni “sikharena viya abhihaññant²”ti vatt±ro honti.
458. R³p±vacaracatutthajjh±nameva r³pavir±gabh±van±vasena pavatta½ ar³pajjh±nanti nevasaññ±n±saññ±yatana½ vissajjento dhammasen±pati “sukhassa ca pah±n±”ti-±din± vissajjesi. Apagamanena vigamena paccay± apagamanapaccay± sukh±dippah±n±ni. Adhigamapaccay± pana kasiºesu r³p±vacaracatutthajjh±na½ heµµhim± tayo ca ±rupp±. Na hi sakk± t±ni anadhigantv± nevasaññ±n±saññ±yatanamadhigantu½. Nirodhato vuµµh±nakaphalasam±pattinti nirodhato vuµµh±nabh³ta½ anicc±nupassan±samud±gataphalasam±patti½. S± hi “animitt± cetovimutt²”ti vuccati. Yath± samathanissando abhiññ±, mett±karuº±mudit±brahmavih±ranissando upekkh±brahmavih±ro, kasiºanissando ±rupp±, samathavipassan±nissando nirodhasam±patti, eva½ vipassan±ya nissandaphalabh³ta½ s±maññaphalanti ±ha “vipassan±nissand±ya phalasam±pattiy±”ti. ¾rammaº± n±ma s±rammaºadhamm±na½ visesato uppattinimittanti ±ha “sabbanimitt±nanti r³p±d²na½ sabb±rammaº±nan”ti. Natthi ettha kiñci saªkh±ranimittanti animitt±, asaªkhat± dh±t³ti ±ha “sabbanimitt±pagat±ya nibb±nadh±tuy±”ti. Phalasam±pattisahaj±ta½ manasik±ra½ sandh±y±ha, na ±vajjanamanasik±ra½. Na hettha tassa sambhavo anulom±nantara½ uppajjanato.
Imasmi½ µh±neti idha vuttanirodhassa ±dimajjhapariyos±n±na½ gahit±na½ imasmi½ pariyos±nassa gahitaµµh±ne. Dv²hi baleh²ti samathavipassan±balehi. Tayo ca saªkh±r±nanti k±yasaªkh±r±d²na½ tiººa½ saªkh±r±na½. So¼asahi ñ±ºacariy±h²ti anicc±nupassan±, dukkh±, anatt±, nibbid±, vir±g±, nirodh±, paµinissagg±, vivaµµ±nupassan±, sot±pattimaggo…pe… arahattaphalasam±patt²ti im±hi so¼asahi ñ±ºacariy±hi. Navahi sam±dhicariy±h²ti paµhamajjh±nasam±dhi-±d²hi navahi sam±dhicariy±hi. Yo yath±vutt±su cariy±su puggalassa vas²bh±vo, s± vas²bh±vat±paññ±. Ass± s± kathit±ti yojan±. Vinicchayakath±ti vinicchayavasena pavatt± aµµhakath± kathit±. Tasm± visuddhimagge (visuddhi. 2.868-869) ta½sa½vaººan±yañca (visuddhi. mah±µ². 2.868) vuttanayena veditabb±.
Valañjanasam±patti ariyavih±ravasena viharaºasam±patti. Ýhitiy±ti ettha pabandhaµµhiti adhippet±, na khaºaµµhiti. Kasm±? Sam±pajjanatt±. Ten±ha “µhitiy±ti ciraµµhitatthan”ti. Addh±naparicchedoti ettaka½ k±la½ sam±pattiy± v²tin±mess±m²ti pageva k±laparicchedo. R³p±dinimittavasen±ti kammakammanimittagatinimittesu yath±raha½ labbham±nar³p±dinimittavasena. Tattha yasm± kammanimitte chabbidhampi ±rammaºa½ labbhati, tasm± “sabbanimitt±nan”ti vutta½, na sabbesa½ ±rammaº±na½ ekajjha½, ekantato v± manasik±tabbato. Lakkhaºavacanañheta½ yath± “d±tabbameta½ bhesajja½, yadi me by±dhit± siyun”ti.
459. N²lampi sañj±n±t²ti-±din± n²l±diggahaºamukhena ta½vaºº±na½ satt±na½ sañj±nana½ aver±dibh±vamanasikaraºa½ jotitanti ±ha “etasmiñhi µh±ne appam±º± cetovimutti kathit±”ti. Ettha ±kiñcañña½ kathitanti sambandho. “Ettha suññat±”ti, “ettha animitt±”ti etth±pi eseva nayo. Nti “idha añña½ abhinava½ n±ma natth²”ti-±din± vutta½ atthavacana½. Et±ti appam±ºacetovimutti-±dayo. Ekan±mak±ti ekekan±mak±, ye n±n±byañjan±ti adhippet±. Eko dhammoti arahattaphalasam±patti. Catun±makoti appam±ºacetovimutti-±din±mako. Etanti etamattha½. Appam±º±ti anodhiso, odhisopi v± “ettak±”ti aparimit±. Asesetv±ti asubhasam±patti viya ekasseva aggahaºato.
Kiñc±pi asubhanimitt±rammaºampi kiñcana½ hoti, ±rammaºasaªghaµµanassa kiñcanassa asubhasam±patt²nampi paµibh±ganimittasaªkh±ta½ ±rammaºa½ sabimba½ viya viggaha½ kiñcana½ hutv± upaµµh±ti, na tath± imass±ti. Nanu brahmavih±rapaµham±rupp±nampi paµibh±ganimittabh³ta½ kiñci ±rammaºa½ natth²ti? Sacca½ natthi, aya½ pana paµham±ruppaviññ±ºa½ viya na paµibh±ganimittabh³ta-±rammaºat±ya eva½ vutt±. Atten±ti attan±. Bhavati etena att±ti abhidh±na½ buddhi c±ti bh±vo, att±. Bh±va-saddopi attapariy±yoti ±ha “bh±vaposapuggal±disaªkh±ten±”ti. Nesa½ appam±ºasam±dhi-±d²na½ catunna½. “N±nat± p±kaµ±v±”ti vutta½ n±natta½ bh³mito ±rammaºato ca dassetu½ “attho pan±”ti-±di vutta½. Paritt±dibh±vena at²t±dibh±vena ajjhatt±dibh±vena ca na vattabba½ ±rammaºa½ etiss±ti navattabb±rammaº± nibb±n±rammaºaphalasam±pattibh±vato.
Ettakoti r±g±d²hi sa½kiliµµhat±ya ettakappam±ºo, utt±no parittacetasoti attho. Nibb±nampi appam±ºameva pam±ºakaraº±na½ abh±ven±ti ±netv± sambandho. Akupp±ti arahattaphalacetovimutti paµipakkhehi akopan²yat±ya. Kiñcat²ti kattari paµhito dh±tu maddanatthoti ±ha “kiñcati maddat²”ti. Tassa payoga½ dassetu½ “manuss± kir±”ti-±di vutta½.
Sam³h±dighanavasena sakiccaparicchedat±ya ca saviggah± viya upaµµhit± saªkh±r± nicc±digg±hassa vatthut±ya “niccanimitta½ sukh±dinimittan”ti ca vuccati. Vipassan± pana tattha ghanavinibbhoga½ karont² nicc±digg±ha½ vidhament² “nimitta½ samuggh±tet²”ti vutt± ghananimittassa ±rammaºabh³tassa abh±v±. Na gahit±ti ekatthapadaniddese p±¼iya½ kasm± na gahit±? ti suññat± cetovimutti. Sabbatth±ti appam±º±cetovimutti-±diniddesesu. ¾rammaºavasen±ti ±rammaºavasenapi ekatth±, na kevala½ sabh±vasarasatova. Imin± pariy±yen±ti appam±ºatoti-±din± ±rammaºato laddhapariy±yena. Aññasmi½ pana µh±neti ±kiñcaññ±disaddapavattihetuto aññena hetun± appam±º±tisaddappavattiya½ etassa cetovimuttiy± honti. Esa nayo sesesupi. Imin± pariy±yen±ti imin± t±ya t±ya samaññ±ya voharitabbat±pariy±yena. Sacc±na½ dassanamukhena vaµµavasena uµµhitadesana½ arahattena k³µa½ gaºhanto yath±nusandhin±va desana½ niµµhapesi. Ya½ panettha atthato avibhatta½, ta½ suviññeyyameva.

Mah±vedallasuttavaººan±ya l²natthappak±san± samatt±.