Paññav±ti niddiµµho nippariy±yato paññavantat±ya idha adhippetatt±. P±¼itoti dhammato. Atthatoti aµµhakath±to. Anusandhitoti tasmi½ tasmi½ sutte ta½ta½anusandhito. Pubb±paratoti pubben±parassa sa½sandanato. Saªg²tikkamena cettha pubb±parat± veditabb±. Ta½ta½desan±yameva v± pubbabh±gena aparabh±gassa sa½sandanato. Viññ±ºacaritoti vij±nanacarito v²ma½sanacarito tepiµake buddhavacane vic±raº±c±ravepullato. Paññav±ti na vattabbo maggen±gat±ya paññ±ya abh±vato. Ajja ajjeva arahattanti ittara½ atikhippamev±ti adhipp±yo. Paññav±pakkha½ bhajati sekkhapariy±yasabbh±vato. Sutte pana paµivedhova kathito sacc±bhisamayavasena ±gatatt±.
Es±ti anantare vutto ariyapuggalo. Kammak±rakacittanti bh±van±kammassa pavattanakacitta½ Sukhavedanampi vij±n±t²ti ko vediyati, kassa vedan±, ki½k±raº± vedan±, sopi kassaci abh±vaggahaºamukhena sukha½ vedana½ sabh±vato samudayato atthaªgamato ass±dato ±d²navato ca yath±bh³ta½ paricchindanto pariggaºhanto sukha½ vedana½ vij±n±ti n±ma. Sesapadadvayepi eseva nayo. Yasm± “satipaµµh±ne”ti imin± satipaµµh±nakatha½ upalakkheti. T±ya hi tadattho veditabbo, tasm± ta½sa½vaººan±yampi (d². ni. µ². 2.380) vuttanayena tassattho veditabbo K±mañceta½ viññ±ºa½ vedan±to aññampi ±rammaºa½ vij±n±ti, anantarav±re pana r³pamukhena vipassan±bhinivesassa dassitatt± idha ar³pamukhena dassetu½ “sukhantipi vij±n±t²”ti-±din± niddiµµha½, pucchantassa v± ajjh±sayavasena.
Sa½saµµh±ti sampayutt±. Ten±ha “ekupp±d±dilakkhaºena sa½yogaµµhen±”ti. Visa½saµµh±ti vippayutt±. Bhinditv±ti aññabh³mikassa aññabh³midassaneneva vin±setv±, sa½bhinditv± v±. Sa½saµµhabh±va½ pucchat²ti ta½cittupp±dapariy±pann±na½ pañcaviññ±º±na½ sa½saµµhabh±va½ pucchati. Yadi eva½ katha½ pucch±ya avasaro visa½saµµhabh±v±saªk±ya eva abh±vato? Na, cittupp±dantaragat±na½ maggapaññ±maggaviññ±º±na½ vipassan±paññ±vipassan±viññ±º±nañca vomissakasa½saµµhabh±vassa labbham±natt±. Vinivaµµetv±ti aññamaññato vivecetv±. N±n±karaºa½ dassetu½ na sakk±ti ida½ kevala½ sa½saµµhabh±vameva sandh±ya vutta½, na sabh±vabheda½, sabh±vabhedato pana n±n±karaºa½ nesa½ p±kaµameva. Ten±ha “±rammaºato v± vatthuto v± upp±dato v± nirodhato v±”ti. Id±ni tameva sabh±vabheda½ visayabhedena suµµhu p±kaµa½ katv± dassetu½ “tesa½ tesa½ pan±”ti-±di vutta½. Visayoti pavattiµµh±na½ issariyabh³mi, yena cittapaññ±na½ tattha tattha pubbaªgamat± vuccati.
K±mañca vipassan±pi paññ±vaseneva kiccak±r², maggopi viññ±ºasahitova, na kevalo, yath± pana lokiyadhammesu citta½ padh±na½ tatthassa dhorayhabh±vena pavattisabbh±vato. Tath± hi ta½ “chadv±r±dhipati r±j±”ti (dha. pa. aµµha. 2.181) vuccati, eva½ lokuttaradhammesu paññ± padh±n± paµipakkhavidhamanassa visesato tadadh²natt±. Tath± hi maggadhamme samm±diµµhi eva paµhama½ gahit±. Ayañca nesa½ visayavasena pavattibhedo, tath± ca paññ±panavidhi na kevala½ thereheva dassito, apica kho bhagavat±pi dassitoti vibh±vento “samm±sambuddhop²”ti-±dim±ha. Yattha paññ± na labbhati, tattha cittavasena pucchane vattabbameva natthi yath± “ki½citto tva½ bhikkh³”ti-±d²su (p±r±. 132-135). Yattha pana paññ± labbhati, tatth±pi cittavasena jotan± hoti yath±– “ajjhattameva citta½ saºµhapeti sannis±deti ekodi½ karoti sam±dahati (sa½. ni. 4.332), yasmi½ samaye k±m±vacara½ kusala½ citta½ uppanna½ hot²”ti-±d²su (dha. sa. 1). Aµµhakath±ya½ pana lokiyadhammesu cittavasena, lokuttaradhammesu paññ±vasena codana½ byatirekamukhena dassetu½ “katam± te bhikkhu paññ± adhigat±”ti-±di vutta½. Yebhuyyavasena ceta½ vuttanti daµµhabba½. Tath± hi katthaci lokiyadhamm± paññ±s²senapi niddis²yanti– “paµhamassa jh±nassa l±bhino k±masahagat± saññ±manasik±r± samud±caranti h±nabh±gin² paññ±”ti-±d²su (paµi. ma. 1.1). Saññ±s²senapi– “uddhum±takasaññ±ti v± sesar³p±r³pasaññ±ti v± ime dhamm± ekatth±, ud±hu n±natth±”ti-±d²su (p±r±. aµµha. 45.padabh±jan²yavaººan±). Tath± lokuttaradhamm±pi katthaci cittas²sena niddis²yanti– “yasmi½ samaye lokuttara½ citta½ bh±vet²”ti (dha. sa. 277), tath± phass±dis²senapi– “yasmi½ samaye lokuttara½ phassa½ bh±veti, vedana½ sañña½ cetana½ bh±vet²”ti-±d²su (dha. sa. 277).
Cat³su sot±pattiyaªges³ti sappurisasevan±, saddhammassavana½, yonisomanasik±ro, dhamm±nudhammapaµipatt²ti imesu cat³su sot±pattimaggassa k±raºesu. K±ma½ cetesu sati-±dayopi dhamm± icchitabb±va tehi vin± tesa½ asambhavato, tath±pi cettha saddh± visesato kiccak±r²ti veditabb±. Saddo eva hi sappurise payirup±sati, saddhamma½ suº±ti, yoniso ca manasi karoti, ariyamaggassa ca anudhamma½ paµipajjati, tasm± vutta½ “ettha saddhindriya½ daµµhabban”ti. Imin± nayena sesindriyesupi attho daµµhabbo. Cat³su sammappadh±nes³ti catubbidhasammappadh±nabh±van±ya. Cat³su satipaµµh±nes³ti-±d²supi eseva nayo. Ettha ca sot±pattiyaªgesu saddh± viya sammappadh±nabh±van±ya v²riya½ viya ca satipaµµh±nabh±van±ya– “satim± vineyya loke abhijjh±domanassan”ti (d². ni. 2.373; ma. ni. 1.106; sa½. ni. 5.384, 407) vacanato pubbabh±ge kiccato sati adhik± icchitabb±. Eva½ sam±dhikammikassa sam±dhi, “ariyasaccabh±van± paññ±bh±van±”ti katv± tattha paññ± pubbabh±ge adhik± icchitabb±ti p±kaµoyamattho, adhigamakkhaºe pana sam±dhipaññ±na½ viya sabbesampi indriy±na½ saddh±d²na½ samarasat±va icchitabb±. Tath± hi “ettha saddhindriyan”ti-±din± tattha tattha etthaggahaºa½ kata½. Evanti ya½ µh±na½, ta½ indriyasamatt±di½ pacc±masati. Savisayasmi½yev±ti attano attano visaye eva. Lokiyalokuttar± dhamm± kathit±ti lokiyadhamm± lokuttaradhamm± ca tena tena pavattivisesena kathit±. Ida½ vutta½ hoti– saddh±pañcamesu indriyesu saha pavattam±nesu tattha tattha visaye saddh±d²na½ kicc±dhikat±ya tassa tasseva daµµhabbat± vutt±, na sabbesa½. Eva½ aññepi lokiyalokuttar± dhamm± yath±saka½ visaye pavattivisesavasena bodhit±ti.
Id±ni saddh±d²na½ indriy±na½ tattha tattha atirekakiccata½ upam±ya vibh±vetu½ “yath± h²”ti-±di vutta½. Tatrida½ upam±sa½sandana½ r±japañcam± sah±y± viya vimuttiparip±cak±ni pañcindriy±ni. Nesa½ k²¼anattha½ ekajjha½ v²thi-otaraºa½ viya indriy±na½ ekajjha½ vipassan±v²thi-otaraºa½. Sah±yesu paµham±d²na½ yath±sakageheva vic±raº± viya saddh±d²na½ sot±patti-aªg±d²ni patv± pubbaªgamat±. Sah±yesu itaresa½ tattha tattha tuºh²bh±vo viya sesindriy±na½ tattha tattha tadanvayat±. Tassa pubbaªgamabh³tassa indriyassa kicc±nugatat±. Na hi tad± tesa½ sasambh±rapathav²-±d²su ±p±d²na½ viya kicca½ p±kaµa½ hoti, saddh±d²na½yeva pana kicca½ vibh³ta½ hutv± tiµµhati puretara½ tath±paccayehi cittasant±nassa abhisaªkhatatt±. Ettha ca vipassan±kammikassa bh±van± visesato paññuttar±ti dassanattha½ r±j±na½ nidassana½ katv± paññindriya½ vutta½. It²ti-±di yath±dhigatassa atthassa nigamana½.
Maggaviññ±ºamp²ti ariyamaggasahagata½ apacayag±miviññ±ºampi. Tatheva ta½ vij±n±t²ti saccadhamma½ “ida½ dukkhan”ti-±din± nayeneva vij±n±ti ekacittupp±dapariy±pannatt± magg±nuk³latt± ca. Ya½ vij±n±t²ti ettha vij±nanapaj±nan±ni vipassan±cittupp±dapariy±pann±ni adhippet±ni, na “ya½ paj±n±t²”ti ettha viya maggacittupp±dapariy±pann±ti ±ha “ya½ saªkh±ragatan”ti-±di. Tathev±ti “aniccan”ti-±din± nayena. Ekacittupp±dapariy±pannatt± vipassan±bh±vato ca sam±napaccayehi saha pavattikat± ekupp±dat±, tato eva ekajjha½ saheva nirujjhana½ ekanirodhat±, eka½yeva vatthu½ niss±ya pavatti ekavatthukat±, eka½yeva ±rammaºa½ ±rabbha pavatti ek±rammaºat±. Hetumhi ceta½ karaºavacana½. Tena ekupp±d±dit±ya sa½saµµhabh±va½ s±dheti. Anavasesapariy±d±nañceta½, ito t²hipi sampayuttalakkhaºa½ hotiyeva.
Maggapañña½ sandh±ya vutta½, s± hi ekantato bh±vetabb±, na pariññeyy±, paññ±ya pana bh±vetabbat±ya ta½sampayuttadhamm±pi taggatik±va hont²ti ±ha “ta½sampayutta½ pan±”ti-±di. Kiñc±pi vipassan±paññ±ya bh±van±vasena pavattanato ta½sampayuttaviññ±ºampi tatheva pavattati, tassa pana pariññeyyabh±v±nativattanato pariññeyyat± vutt±. Tenev±ha– “yampi ta½ dhammaµµhitiñ±ºa½, tampi khayadhamma½ vayadhamma½ vir±gadhamma½ nirodhadhamman”ti.
450. Eva½ santep²ti vedan±ti eva½ s±maññaggahaºe satipi. Tebh³mikasammasanac±ravedan±v±ti bh³mittayapariy±pann±, tato eva sammasanañ±ºassa gocarabh³t± vedan± eva adhippet± sabrahmac±r²na½ upak±r±vahabh±vena desan±ya ±raddhatt±. Tath± hi vutta½ “caturoghanittharaºatthik±nan”ti-±di Esa nayo paññ±yapi. Idha sukh±disadd± tad±rammaºavisay±ti imamattha½ suttena s±dhetu½ “r³pañca h²”ti-±di vutta½. Ekantadukkhanti ekanteneva aniµµha½, tato eva dukkhamat±ya dukkha½. ¾rammaºakaraºavasena dukkhavedan±ya anupatita½, otiººañc±ti dukkh±nupatita½, dukkh±vakkanta½. Sukhena anavakkanta½ abhaviss±ti yojan±. Nayidanti ettha idanti nip±tamatta½. S±rajjeyyunti s±r±ga½ upp±deyyu½. Sukhanti sabh±vato ca iµµha½. S±r±g± sa½yujjant²ti bahalar±gahetu yath±raha½ dasahipi sa½yojanehi sa½yujjanti. Sa½yog± sa½kilissant²ti tath± sa½yuttat±ya taºh±sa½kiles±divasena sa½kilissanti, vib±dh²yanti upat±p²yanti c±ti attho. ¾rammaºanti iµµha½, aniµµha½, majjhattañca ±rammaºa½ yath±kkama½ sukha½, dukkha½, adukkhamasukhanti kathita½. Eva½ avisesena pañcapi khandhe sukh±di-±rammaºabh±vena dassetv± id±ni vedan± eva sukh±di-±rammaºabh±vena dassetu½ “apic±”ti-±di vutta½. P±katikapacurajanavasen±ya½ kathit±ti katv± “purima½ sukha½ vedana½ ±rammaºa½ katv±”ti vutta½. Visesal±bh² pana an±gatampi sukha½ vedana½ ±rammaºa½ karoteva. Vuttameta½ satipaµµh±navaººan±ya½ (d². ni. aµµha. 2.380; ma. ni. aµµha. 1.79). Vedan±ya hi ±rammaºa½ vediyantiy± ta½samaªg²puggalo vedet²ti voh±ramatta½ hoti.
Sabbasaññ±y±ti sabb±yapi catubh³mikasaññ±ya. Sabbatthakasaññ±y±ti sabbasmi½ cittupp±de pavattanakasaññ±ya. Vatthe v±ti -saddena vaººadh±tu½ saªgaºh±ti P±pentoti bh±vana½ upac±ra½ v± appana½ v± upanento. Uppajjanakasaññ±p²ti “n²la½ r³pa½, r³p±rammaºa½ n²lan”ti uppajjanakasaññ±pi.
Asabbasaªg±hikatt±ti sabbesa½ vedan±saññ±viññ±º±na½ asaªgahitatt±. Takkagatanti suttakantanakatakkamhi, suttavattanakatakkamhi v± veµhanavasena µhita½. Parivaµµak±digatanti suttaveµhanaparivaµµak±digata½. Vissaµµhatt±va na gahit±, yadaggena paññ± viññ±ºena saddhi½ sampayoga½ labh±pit±, tadaggena vedan±saññ±hipi sampayoga½ labh±pit± ev±ti. Tadeva sañj±n±ti sa½saµµhabh±vato.