Rodeti kur³rakammantat±ya parapaµibaddhe satte ass³ni mocet²ti ruddo, so eva luddo ra-k±rassa la-k±ra½ katv±. Kakkha¼oti luddo. D±ruºoti pharuso. S±hasikoti s±hassak±r². Sacepi na lippanti. Tath±vidho paresa½ gh±tanas²lo lohitap±º²tveva vuccati yath± d±nas²lo paresa½ d±nattha½ adhotahatthopi “payatap±º²”tveva vuccati. Paharaºa½ pah±rad±namatta½ hata½, pavuddha½ paharaºa½ parassa m±raºa½ pahatanti dassento “hate”ti-±dim±ha. Tattha niviµµhoti abhiniviµµho pasuto.
Yassa vasena “parass±”ti s±miniddeso, ta½ s±pateyya½. Yañhi s±maññato gahita½, ta½ teneva s±miniddesena pak±sitanti ±ha “parassa santakan”ti. Parassaparavitt³pakaraºanti v± ekameveta½ sam±sapada½, ya½ kiñci parasantaka½ visesato parassa vitt³pakaraºa½ v±ti attho. Tehi pareh²ti yesa½ santaka½, tehi. Yassa vasena puriso “theno”ti vuccati, ta½ theyyanti ±ha “avaharaºacittasseta½ adhivacanan”ti. Theyyasaªkh±tena, na viss±sat±vak±lik±divasen±ti attho.
Mate v±ti -saddo avuttavikappattho. Tena pabbajit±dibh±va½ saªgaºh±ti. Etenup±yen±ti ya½ m±tari mat±ya, naµµh±ya v± pit± rakkhati, s± piturakkhit±. Ya½ ubhosu asantesu bh±t± rakkhati, s± bh±turakkhit±ti evam±di½ sandh±y±ha. Sabh±gakul±n²ti ±v±hakiriy±ya sabh±g±ni kul±ni. Dassukavidhi½ v± uddissa µhapitadaº¹±r±j±d²hi. Samm±diµµhisutte (ma. ni. aµµha. 1.89) “asaddhamm±dhipp±yena k±yadv±rappavatt± agaman²yaµµh±nav²tikkamacetan±”ti eva½ vuttamicch±c±ralakkhaºavasena.
Hatthap±d±dihet³ti hatthap±d±dibhedanahetu. Dhanahet³ti dhanassa l±bhahetu j±nihetu ca. L±bhoti gh±sacch±dan±ni labbhat²ti l±bho. Kiñcikkhanti kiñcimattaka½ ±misaj±ta½. Ten±ha “ya½ v±”ti-±di. J±nantoyev±ti mus±bh±va½ tassa vatthuno atthi, ta½ j±nanto eva.
Aº¹ak±ti vuccati rukkhe aº¹asadis± gaºµhiyo. Yath± thaddh± visam± dubbin²t± ca honti, evameva½ khu½sanavambhanavasena pavattav±c±pi hi “aº¹ak±”ti vutt±. Ten±ha “yath± sadose rukkhe”ti-±di. Kakkas±ti pharus± eva, so panass± kakkasabh±vo by±p±danimittat±ya tato p³tik±ti. Ten±ha “yath± n±m±”ti-±di. Kaµuk±ti aniµµh±. Aman±p±ti na manava¹¹han², tato eva dosajanan², cittasandosuppattik±rik±. Mammes³ti ghaµµanena dukkhuppattito mammasadisesu j±ti-±d²su. Lagganak±r²ti eva½ vadantassa eva½ vad±m²ti atth±dhipp±yena lagganak±r², na byañjanavasena. Kodhassa ±sann± tassa k±raºabh±vato. Sadosav±c±y±ti attano samuµµh±pakadosassa vasena sadosav±c±ya vevacan±ni.
Ak±len±ti ayuttak±lena. Ak±raºanissitanti nipphala½. Phalañhi k±raºanissita½ n±ma tadavin±bh±vato. Ak±raºanissita½ nipphala½, samphanti attho. Asabh±vavatt±ti ay±th±vav±d². Asa½varavinayapaµisa½yuttass±ti sa½varavinayarahitassa, attano suºantassa ca na sa½varavinay±vahassa vatt±. Hadayamañj³s±ya½ nidhetunti ahitasa½hitatt± citta½ anuppavisetv± nidhetu½ Ayuttak±leti dhamma½ kathentena yo attho yasmi½ k±le vattabbo, tato pubbe pacch± tassa ak±lo, tasmi½ ayuttak±le vatt± hoti. Anapadesanti bhagavat± asukasutte eva½ vuttanti sutt±padesavirahita½. Aparicchedanti paricchedarahita½ Yath± pana v±c± paricchedarahit± hoti, ta½ dassetu½ “sutta½ v±”ti-±di vutta½. Upalabbhanti anuyoga½. B±hirakatha½yev±ti ya½ sutta½, j±taka½ v± nikkhitta½, tassa sar²rabh³ta½ katha½ an±masitv± tato bahibh³ta½yeva katha½. Sampajjitv±ti viru¼ha½ ±pajjitv±. Paveºij±tak±v±ti anuj±tap±roham³l±niyeva tiµµhanti. ¾haritv±ti nikkhittasuttato aññampi anuyoga-upam±vatthuvasena tadanupayogina½ ±haritv±. J±n±petunti etadatthamida½ vuttanti j±n±petu½ yo sakkoti. Tassa kathetunti tassa tath±r³passa dhammakathikassa bahumpi kathetu½ vaµµati. Na atthanissitanti attano paresañca na hit±vaha½.
Abhijjh±yana½ yebhuyyena parasantakassa dassanavasena hot²ti “abhijjh±ya oloket± hot²”ti vutta½. Abhijjh±yanto v± abhijjh±yita½ vatthu½ yattha katthaci µhitampi paccakkhato passanto viya abhijjh±yat²ti vutta½ “abhijjh±ya oloket± hot²”ti. Kammapathabhedo na hoti, kevala½ lobhamattova hoti pariº±manavasena appavattatt±. Yath± pana kammapathabhedo hoti, ta½ dassetu½ “yad± pan±”ti-±di vutta½. Pariº±met²ti attano santakabh±vena pariggayha n±meti.
Vipannacittoti by±p±dena vipatti½ ±p±ditacitto. Ten±ha “p³tibh³tacitto”ti. By±p±do hi visa½ viya lohitassa citta½ p³tibh±va½ janeti. Dosena duµµhacittasaªkappoti visena viya sappi-±dikopena d³sitacittasaªkappo. Gh±t²yant³ti han²yantu. Vadha½ p±puºant³ti maraºa½ p±puºantu. M± v± ahesunti sabbena sabba½ na hontu. Ten±ha “kiñcipi m± ahesun”ti, anavasesavin±sa½ p±puºant³ti attho. Haññant³ti ±dicintanenev±ti ekantato vin±sacint±ya eva.
Micch±diµµhikoti ayoniso uppannadiµµhiko. So ca ekantato kusalapaµipakkhadiµµhikoti ±ha “akusaladassano”ti. Vipallatthadassanoti dhammat±ya vipariy±sagg±h². Natthi dinnanti deyyadhammas²sena d±na½ vuttanti ±ha “dinnassa phal±bh±va½ sandh±ya vadat²”ti. Dinna½ pana ann±divatthu½ katha½ paµikkhipati. Esa nayo “yiµµha½ hutan”ti etth±pi. Mah±y±goti sabbas±dh±raºa½ mah±d±na½. Paheºakasakk±roti p±hunak±na½ kattabbasakk±ro. Phalanti ±nisa½saphalañca nissandaphalañca. Vip±koti sadisa½ phala½. Paraloke µhitassa aya½ loko natth²ti paraloke µhitassa kammun± laddhabbo aya½ loko na hoti. Idhaloke µhitassapi paraloko natth²ti idhaloke µhitassa kammun± laddhabbo paraloko na hoti. Tattha k±raºam±ha “sabbe tattha tattheva ucchijjant²”ti Ime satt± yattha yattha bhavayonigati-±d²su µhit± tattha tattheva ucchijjanti nirudayavin±savasena vinassanti. Phal±bh±vavasen±ti m±t±pit³su samm±paµipattimicch±paµipatt²na½ phalassa abh±vavasena “natthi m±t±, natthi pit±”ti vadati, na m±t±pit³na½, n±pi tesu samm±paµipattimicch±paµipatt²na½ abh±vavasena tesa½ lokapaccakkhatt±. Bubbu¼akassa viya imesa½ satt±na½ upp±do n±ma kevalova, na cavitv± ±gamanapubbakoti dassanattha½ “natthi satt± opap±tik±”ti vuttanti ±ha “cavitv± upapajjanakasatt± n±ma natth²ti vadat²”ti. Samaºena n±ma y±th±vato j±nantena kassaci kiñci akathetv± saññatena bhavitabba½, aññath± ahopurisik± n±ma siy±, ki½ paro parassa karissati, tath± attano samp±danassa kassaci avasaro eva natthi tattha tattheva ucchijjanatoti ±ha “ye imañca…pe… pavedent²”ti. Ett±vat±ti “natthi dinnan”ti-±din± byapadesena. Dasavatthuk±ti paµikkhipitabb±ni dasa vatth³ni etiss±ti dasavatthuk±.
441. Anabhijjh±dayo heµµh± atthato pak±sitatt± utt±natth±yeva.
442. Saha byayati gacchat²ti sahabyo, sahavattanako, tassa bh±vo sahabyat±, sahapavatt²ti ±ha “sahabh±va½ upagaccheyyan”ti. Brahm±na½ k±yo sam³hoti brahmak±yo, tappariy±pannat±ya tattha gat±ti brahmak±yik±. K±ma½ cet±ya sabbassapi brahmanik±yassa samaññ±ya bhavitabba½, “±bh±nan”ti-±din± pana dutiyajjh±nabh³mik±d²na½ upari gahitatt± gobal²baddañ±yena tadavases±na½ aya½ samaññ±ti ±ha “brahmak±yik±na½ dev±nanti paµhamajjh±nabh³midev±nan”ti. ¾bh± n±ma visu½ dev± natthi, paritt±bh±d²na½yeva pana ±bh±vantat±s±maññena ekajjha½ gahetv± pavatta½ eta½ adhivacana½, yadida½ “±bh±”ti yath± “brahmap±risajjabrahmapurohitamah±brahm±na½ brahmak±yik±”ti. Paritt±bh±nanti-±di pan±ti ±di-saddena appam±º±bh±na½ dev±na½ ±bhassar±na½ dev±nanti ima½ p±¼i½ saªgaºh±ti. Ekato aggahetv±ti ±bh±ti v±, ekattak±yan±nattasaññ±ti v± ekato aggahetv±. Tesa½yev±ti ±bh±ti vuttadev±na½yeva. Bhedato gahaºanti k±raºassa h²n±dibhedabhinnat±dassanavasena paritt±bh±diggahaºa½. Iti bhagav± ±savakkhaya½ dassetv±ti eva½ bhagav± dhammacariya½, samacariya½, vaµµanissita½ sugatig±mipaµipada½, vivaµµanissita½ ±savakkhayag±mipaµipada½ katv± tibhavabhañjanato ±savakkhaya½ dassetv± arahattanik³µena desana½ niµµhapesi.
Idha µhatv±ti imasmi½ dhammacariy±samacariy±ya niddese µhatv±. Devalok± sam±netabb±ti chabb²satipi devalok± samodh±netabb±. V²sati brahmalok±ti ta½ta½bhavapariy±pannanik±yavasena v²sati brahmalok±, v²sati brahmanik±y±ti attho. Dasakusalakammapatheh²ti yath±raha½ dasakusalakammapathehi kamm³panissayapaccayabh³tehi kevala½ upanissayabh³tehi ca nibbatti dassit±.
Tiººa½ sucarit±nanti tiººa½ k±m±vacarasucarit±na½. K±m±vacaraggahaºañcettha manosucarit±pekkh±ya. Vip±kenev±ti imin± vip±kupp±deneva nibbatti hoti, na upanissayat±matten±ti dasseti. “Upanissayavasen±”ti vuttamattha½ vivaritu½ “dasa kusalakammapath± h²”ti-±di vutta½. Dutiy±d²ni bh±vetv±ti-±d²supi “s²le patiµµh±y±”ti pada½ ±netv± sambandhitabba½. Kasm± panettha “upanissayavasen±”ti vutta½, nanu paµisambhid±magge (paµi. ma. 1.41)– “paµhamena jh±nena n²varaº±na½ pah±na½ s²la½, veramaºi s²la½, cetan± s²la½, sa½varo s²la½, av²tikkamo s²lan”ti-±din± sabbesupi jh±nesu s²la½ uddhaµanti tassa vasena uparidevalok±nampi vip±kena nibbatti vattabb±ti? Na, tassa pariññ±ya desanatt±, pariññ±ya desanat± cassa “yattha ca pah±nan”ti-±din± visuddhimaggasa½vaººan±yañca (visuddhi. mah±µ². 2.837, 839) pak±sit± eva. Tath± hi idh±pi “dasa kusalakammapath± hi s²lan”ti-±din± s²lassa r³p±r³pabhav±na½ upanissayat± vibh±vit±, na nibbattakat±ya. Kasm± panettha bh±van±lakkhaº±ya dhammacariy±ya bhavavisese vibhajiyam±ne asaññabhavo na gahitoti ±ha “asaññabhavo pana…pe… na niddiµµho”ti. B±hirak± hi ayath±bh³tadassit±ya asaññabhava½ bhavavippamokkha½ maññam±n± tadupagajjh±na½ bh±vetv± asaññesu nibbattanti. Ayamettha saªkhepo, ya½ panettha vattabba½, ta½ brahmaj±laµµhakath±ya½ ta½sa½vaººan±yañca (d². ni. aµµha. 1.68-73; d². ni. µ². 1.68-73) vuttanayeneva veditabba½.

S±leyyakasuttavaººan±ya l²natthappak±san± samatt±.