Vin±set²ti kh±danadubbiniyojan±d²hi yath± iŗam³la½ kińci na hoti, tath± karoti. Yamhi r±gavatthumhi. So puggalo. Tena r±gavatthun±, puriso ce itthiy±, itth² ce purisena. Iŗa½ viya k±macchando daµµhabbo p²¼±sam±nato.
Na vindat²ti na j±n±ti. Upaddaveth±ti sukhavih±rassa upaddava½ karotha, vib±dheth±ti attho. Rogo viya by±p±do daµµhabbo sukhabhańjanasam±nato.
N±n±vidhahet³p±y±laŖkatat±ya khandh±yatanadh±tupaµiccasamupp±d±didhamman²tivicittat±ya ca vicittanaye. Dhammassavaneti dhammakath±ya½. Kath± hi sotabbaµµhena “savanan”ti vutt±. Evamettha s²la½ vibhatta½, eva½ jh±n±bhińń±, eva½ vipassan±maggaphal±n²ti neva tassa dhammassavanassa ±dimajjhapariyos±na½ j±n±ti. Uµµhiteti niµµhite. Aho k±raŗanti tattha tattha paµińń±nur³pena nikkhittas±dhanavasena gahitak±raŗa½. Aho upam±ti tasseva k±raŗassa patiµµh±panavasena anvayato byatirekato ca patiµµha½ ud±haraŗ±di. Bandhan±g±ra½ viya thinamiddha½ daµµhabba½ dukkhato niyy±nassa vibandhanato.
Yasm± kukkuccan²varaŗa½ uddhaccarahita½ natthi, yasm± v± uddhaccakukkucca½ sam±nakicc±h±rapaµipakkha½, tasm± kukkuccassa visaya½ dassento “vinaye apakatańńun±”ti-±dim±ha. Yath± hi uddhacca½ sattassa av³pasamakara½, tath± kukkuccampi. Yath±pi uddhaccassa ń±tivitakk±di ±h±ro, tath± kukkuccassapi. Yath± ca uddhaccassa samatho paµipakkho, tath± kukkuccassap²ti. D±sabya½ viya uddhaccakukkucca½ daµµhabba½ aseribh±v±p±danato.
So¼asavatthuk± vicikicch± aµµhavatthuka½ vicikiccha½ anupaviµµh±ti ±ha “aµµhasu µh±nesu vicikicch±”ti. Vicikicchantoti sa½sayanto. Adhimuccitv±ti pattiy±yetv±. Gaŗhitunti saddheyyavatthu½ pariggahetu½. Abhimukha½ sappana½ ±sappana½, parito sappana½ parisappana½. Padadvayenapi cittassa anicchan±k±rameva vadati. Khemantag±mimagga½ na pariyog±hati eten±ti apariyog±hana½, ussaŖkitaparisaŖkitabh±vena chambhita½ hoti citta½ yassa dhammassa vasena, so dhammo chambhitattanti vicikicchan±k±ram±ha. Ten±ha “cittassa upp±dayam±n±”ti. Kant±raddh±namaggo viy±ti s±saŖkakant±raddh±namaggo viya daµµhabb± appaµipattihetubh±vato.
Natthi ettha iŗanti aŗaŗo, tassa bh±vo ±ŗaŗya½, kassaci iŗassa adh±raŗa½. Samiddhakammantoti nipphannaj²vikappayogo. Paribundhati uparodhet²ti ra-k±rassa la-k±ra½ katv± palibodho, aserivih±ro, tassa m³la½ k±raŗanti palibodham³la½. Cha dhamme bh±vetv±ti asubhanimittagg±h±dike cha dhamme upp±detv± va¹¹hetv±. Cha dhamme bh±vetv±ti ca mett±nimittagg±h±dayo ca tattha tattha cha dhamm±ti vutt±ti veditabbo. Pajahat²ti vikkhambhanavasena pajahati. Ten±ha “±c±rapaŗŗatti-±d²ni sikkh±piyam±no”ti-±di. Paravatthumh²ti visabh±gavatthusmi½, paravisaye v±. Paravisay± hete bhikkhuno, yadida½ pańca k±maguŗ±. ¾ŗaŗyamiva k±macchandappah±na½ ±ha piyavatthu-abh±v±vahato.
¾c±ravipattipaµib±hak±ni sikkh±pad±ni ±c±rapaŗŗatti-±d²ni. ¾rogyamiva by±p±dappah±na½ ±ha k±yacitt±na½ ph±subh±v±vahato.
Bandhan± mokkhamiva thinamiddhappah±na½ ±ha cittassa niggahitabh±v±vahato.
Bhujissa½ viya uddhaccakukkuccappah±na½ ±ha cittassa seribh±v±vahato.
Tiŗa½ viy±ti tiŗamiva katv±. Agaŗetv±ti acintetv±. Khemantabh³mi½ viya vicikicch±pah±na½ ±ha anussaŖkit±parisaŖkitabh±vena samm±paµipattihetubh±vato.
427. Kir²yati (a. ni. µ². 3.5.28-29) gabbh±saye khip²yat²ti karo, sambhavo, karato j±toti karajo, m±t±pettikasambhavoti attho. M±tuy± hi sar²rasaŗµh±panavasena karato j±toti karajoti apare. Ubhayath±pi karajak±yanti catusantatir³pam±ha. Temet²ti tinta½ karoti. Ko panettha tintabh±voti ±ha “snehet²”ti, p²tisnehena p²ŗana½ karot²ti attho. Ten±ha “sabbattha pavattap²tisukha½ karot²”ti. P²tisamuµµh±napaŗ²tar³pehi sakalassa karajak±yassa pariphuµat±ya cettha ta½samuµµh±pakap²tisukh±na½ sabbattha pavatti jotit±. Parisandet²ti-±d²supi eseva nayo. Tatth±pi hi “samantato sandeti temeti sneheti, sabbattha pavattap²tisukha½ karot²”ti-±din± yath±raha½ attho veditabbo. Parip³ret²ti v±yun± bhasta½ viya ima½ karajak±ya½ p²tisukhena p³reti. Samantato phusat²ti ima½ karajak±ya½ p²tisukhena phusati. Sabb±vatoti a-k±rassa ±-k±ro kato, sabb±vayavavatoti atthoti ±ha “sabbakoµµh±savato”ti, ma½s±disabb±bh±gavatoti attho. Aphuµa½ n±ma na hoti p²tisukhasamuµµh±nehi r³pehi sabbatthakameva by±pitatt±. K±tuńceva yojetuńca cheko sannetu½ paµibaloti yojan±. Nh±n²yacuŗŗ±na½ parimaddanavasena piŗ¹a½ karontena hatthena bh±jana½ nipp²¼etabba½ hot²ti ±ha “sannentassa bhijjat²”ti. Anugat±ti anupaviµµh±. Parigat±ti parito samantato tint±. Tintabh±veneva sama½ antara½ b±hirańca etiss±ti santarab±hir±. Sabbatthakamev±ti sabbattheva. Na ca pagghariŗ² pam±ŗayuttasseva udakassa sittatt±. Ettha ca nh±n²yapiŗ¹a½ viya karajak±yo, ta½ temetv± sampiŗ¹itapam±ŗayutta-udaka½ viya paµhamajjh±nasukha½ daµµhabba½.
428. Heµµh± ubbhijjitv± uggacchana-udakoti rahadassa adhoth³ladh±r±vasena ubbhijja uµµhahana-udako. Antoyeva ubbhijjana-udakoti rahadassa abbhantareyeva th³ladh±r± ahutv± uµµhita-udakasir±mukhehi ubbhijjanako. ¾gamanamaggoti nad²ta¼±kakandarasara-±dito ±gamanamaggo.
429. Uppalagacch±ni ettha sant²ti uppalin² (a. ni. µ². 3.5.28-29), v±ri. Ayamettha vinicchayo, tath± hi loke rattakkhiko “puŗ¹ar²kakkho”ti vuccati. Keci pana “ratta½ paduma½, seta½ puŗ¹ar²kan”ti vadanti. Uppal±d²ni viya karajak±yo, udaka½ viya tatiyajjh±nasukhanti ayampi attho “purimanayen±”ti atideseneva vibh±vitoti daµµhabba½.
430. Nirupakkilesaµµhen±ti rajojall±din± anupakkiliµµhat±ya amal²nabh±vena. Amal²nampi kińci vatthu pabhassarasabh±va½ hot²ti vutta½ “pabhassaraµµhen±”ti. Utupharaŗanti uŗha-utupharaŗa½. Sabbatthakameva jh±nasukhena phuµµho karajak±yo yath± utun± phuµµhavatthasadisoti ±ha “vattha½ viya karajak±yo”ti. Tasm±ti “vattha½ viy±”ti-±din± vuttamevattha½ hetubh±vena pacc±masati, karajak±yassa vatthasadisatt± catutthajjh±nasukhassa ca utupharaŗasadisatt±ti attho. Santasabh±vatt± ń±ŗuttaratt± cettha upekkh±pi sukhe saŖgahit±ti catutthajjh±nepi sukhaggahaŗa½ kata½. “Parisuddhena pariyod±tena pharitv± nisinno hot²”ti vacanato catutthajjh±nacittassa vatthasadisat± vutt±. Catutthajjh±nasamuµµh±nar³pehi bhikkhuno k±yassa phuµabh±va½ sandh±ya “ta½samuµµh±nar³pa½ utupharaŗa½ viy±”ti vutta½. Purisassa k±yo viya bhikkhuno karajak±yoti aya½ panattho p±kaµoti na gahito, gahito eva v± “yath± hi katthaci…pe… k±yo phuµo hot²”ti vuttatt±.
431. Pubbeniv±sań±ŗa-upam±yanti pubbeniv±sań±ŗassa dassita-upam±ya½. Ta½divasa½katakiriy±gahaŗa½ p±katikasattassapi yebhuyyena p±kaµ± hot²ti dassanattha½. Ta½divasagatag±mattayaggahaŗeneva mah±bhin²h±rehi ańńesampi pubbeniv±sań±ŗal±bh²na½ t²su bhavesu kat± kiriy± yebhuyyena p±kaµ± hot²ti d²pitanti daµµhabba½.
432. Sammukhadv±r±ti ańńamańńassa abhimukhadv±r±. Apar±para½ sańcaranteti ta½ta½kiccavasena ito cito ca sańcarante. Ito pana geh±…pe… pavisanavasenap²ti ida½ cut³pap±tań±ŗassa visayadassanavasena vutta½. Dvinna½ geh±na½ antare µhatv±ti dvinna½ gehadv±r±na½ sammukhaµµh±nabh³te antarav²thiya½ vemajjhe µhatv±. Tesu hi ekassa ce p±c²namukhadv±ra½ itarassa pacchimamukha½, tassa sammukha½ ubhinna½ antarav²thiya½ µhitassa dakkhiŗ±mukhassa, uttar±mukhassa v± cakkhumato purisassa tattha pavisanakanikkhamanakapuris± yath± sukheneva p±kaµ± honti, eva½ dibbacakkhuń±ŗasamaŖgino cavanaka-upapajjanakapuris±. Yath± pana tassa purisassa ańńeneva khaŗena pavisantassa dassana½, ańńena nikkhamantassa dassana½, eva½ imassapi ańńeneva khaŗena cavam±nassa dassana½, ańńena upapajjam±nassa dassananti daµµhabba½. ѱŗassa p±kaµ±ti ±netv± sambandho. Tass±ti ń±ŗassa.
433. Pabbatasikhara½ yebhuyyena sa½khitta½ saŖkucita½ hot²ti idha pabbatamatthaka½ “pabbatasaŖkhepo”ti vutta½, pabbatapariy±panno v± padeso pabbatasaŖkhepo. An±viloti ak±lusso. S± cassa an±vilat± kaddam±bh±vena hot²ti ±ha “nikkaddamo”ti. Żhit±supi nisinn±supi g±v²su. Vijjam±n±s³ti labbham±n±su. Itar± µhit±pi nisinn±pi carant²ti vuccanti sahacaraŗań±yena. Tiµµhantameva, na kad±cipi caranta½. Dvayanti sippisammuka½ macchagumbanti ima½ ubhaya½ tiµµhantanti vutta½, carantamp²ti adhipp±yo. Ki½ v± im±ya sahacariy±ya, yath±l±bhaggahaŗa½ panettha daµµhabba½. Sakkharakathalassa hi vasena “tiµµhantan”ti, sippisambukassa macchagumbassa ca vasena “tiµµhantampi, carantamp²”ti yojan± k±tabb±.
434. Bhikkh³ti bhinnakilesoti bhikkhu. So hi paramatthato samaŗotin±mako. Tattha ariyamaggena sabbaso p±p±na½ samit±v²ti samaŗo. Ten±ha “samitap±patt±”ti. Seµµhaµµhena brahm± vuccati samm±sambuddho, tato ±gatoti brahm±, ariyamaggo, ta½ asammohapaµivedhavasena ańń±s²ti br±hmaŗo. Ta½samaŖgit±ya hissa p±p±na½ b±hitabh±vo. Ten±ha “b±hitap±patt± br±hmaŗo”ti. AµµhaŖgikena ariyamaggajalena nh±tav± niddhotakilesoti nh±tako. Gatatt±ti pah±n±bhisamayavasena paµividdhatt±. Ten±ha “viditatt±”ti. Nissutatt±ti samucchedappah±navasena sant±nato sabbaso nihatatt±. Ten±ha “apahatatt±”ti, mariy±davasena kiles±na½ hi½sitatt± ariyamaggehi odhiso sabbaso kiles±na½ samucchinnatt±ti attho. Ten±ha “hatatt±”ti. ¾rakatt±ti suppah²nat±ya vippakaµµhabh±vato. Ten±ha “d³r²bh³tatt±”ti. Ubhayampi ubhayattha yojetabba½– kiles±na½ ±rakatt± hatatt± d³r²bh³tatt± ca ariyo, tath± arahanti. Ya½ panettha atthato na vibhatta½, ta½ utt±natthatt± suvińńeyyameva.

Mah±-assapurasuttavaŗŗan±ya l²natthappak±san± samatt±.