7. C³¼ataºh±saªkhayasuttavaººan±

390. Tatr±ti tasmi½ pubb±r±mamig±ram±tup±s±d±na½ atthavibh±vane aya½ id±ni vuccam±n± anupubb² kath±. Maº²nanti ettha padumar±gamaº²na½ adhippetatt± ±ha “aññehi c±”ti. Tena indan²l±dimaº²na½ saªgaho daµµhabbo. N²lap²talohitod±tamañjiµµhapabhassarakabaravaººavasena sattavaººehi.
Taºh± sabbaso kh²yanti etth±ti taºh±saªkhayo (a. ni. µ². 3.7.61), tasmi½. Taºh±saªkhayeti ca visaye ida½ bhummanti ±ha “ta½ ±rammaºa½ katv±”ti. Vimuttacittat±y±ti sabbasa½kilesehi vimuttacittat±ya. Aparabh±gapaµipad± n±ma ariyasacc±bhisamayo, s± s±sanac±rigocar± paccatta½ veditabbatoti ±ha “pubbabh±gappaµipada½ sa½khittena deseth±ti pucchat²”ti. Akuppadhammat±ya khayavayasaªkh±ta½ anta½ at²t±ti accant±, so eva aparih±nasabh±vatt± accant± niµµh± etass±ti accantaniµµho. Ten±ha “ekantaniµµho satataniµµhoti attho”ti. Na hi paµividdhassa lokuttaradhammassa dassana½ kuppana½ n±ma atthi. Accantameva cat³hi yogehi khemo etassa atth²ti accantayogakkhem². Maggabrahmacariyassa vusitatt±, tassa ca aparih±nasabh±vatt± accanta½ brahmac±r²ti accantabrahmac±r². Ten±ha “niccabrahmac±r²ti attho”ti. Pariyos±nanti brahmacariyassa pariyos±na½.
Veg±yat²ti turit±yati. Sallakkhes²ti cintesi, attan± yath± sut±ya satthu desan±ya anussaraºavasena upadh±resi. Anuggaºhitv±v±ti atthavinicchayavasena anuggahetv± eva. Chasu dv±resu niyutt±ti chadv±rik±, tehi.
Pañcakkhandh±ti pañcup±d±nakkhandh±. Sakk±yasabbañhi sandh±ya idha “sabbe dhamm±”ti vutta½ vipassan±visayassa adhippetatt±, tasm± ±yatanadh±tuyopi taggatik± eva daµµhabb±. Ten±ha bhagav± “n±la½ abhinives±y±”ti. Na yutt± abhinives±ya “eta½ mama, eso me att±”ti ajjhos±n±ya. “Alameva nibbinditu½ ala½ virajjitun”ti-±d²su (d². ni. 2.272; sa½. ni. 2.124-125, 128, 134, 143) viya ala½-saddo yuttatthopi hot²ti ±ha “na yutt±”ti. Sampajjant²ti bhavanti. Yadipi “tatiy±, catutth²”ti ida½ visuddhidvaya½ abhiññ±paññ±, tass± pana sappaccayan±mar³padassanabh±vato, sati ca paccayapariggahe sappaccayatt± (n±mar³passa aniccat±, anicca½ dukkha½, dukkhañca anatt±ti atthato) lakkhaºattaya½ sup±kaµameva hot²ti ±ha “anicca½ dukkha½ anatt±ti ñ±tapariññ±ya abhij±n±t²”ti. Tatheva t²raºapariññ±y±ti imin± anicc±dibh±vena n±la½ abhinives±y±ti n±mar³passa upasa½harati, na abhiññ±paññ±na½ sambh±radhamm±na½. Purim±ya hi atthato ±pannalakkhaºattaya½ gaºh±ti salakkhaºasallakkhaºaparatt± tass±, dutiy±ya sar³pato tass± lakkhaºattay±ropanavasena sammasanabh±vato. Ekacittakkhaºikat±ya abhinip±tamattat±ya ca appamattakampi. R³papariggahassa o¼±rikabh±vato ar³papariggaha½ dasseti. Dassento ca vedan±ya ±sannabh±vato, visesato sukhas±r±git±ya, bhavass±dagadhitam±nasat±ya ca sakkassa vedan±vasena nibbattetv± dasseti.
Upp±davayaµµhen±ti udayabbayasabh±vena uppajjitv± nirujjhanena. Anicc±ti addhu v±. Aniccalakkhaºa½ aniccat± udayavayat±. Tasm±ti yasm± pañcanna½ khandh±na½ khayato vayato dassanañ±ºa½ anicc±nupassan±, ta½samaªg² ca puggalo anicc±nupass² tasm±. Khayavir±goti khayasaªkh±to vir±go saªkh±r±na½ palujjan±. Ya½ ±gamma sabbaso saªkh±rehi virajjan± hoti, ta½ nibb±na½ accantavir±go. Nirodh±nupassimhip²ti nirodh±nupassipadepi. “Eseva nayo”ti abhidisitv± ta½ ekadesena vivaranto “nirodhopi hi…pe… duvidhoyev±”ti ±ha. Sabb±savasa½vare vuttavossaggova idha “paµinissaggo”ti vuttoti dassento “paµinissaggo vuccati vossaggo”ti-±dim±ha. Paricc±gavossaggo vipassan±. Pakkhandanavasena appanato pakkhandanavossaggo maggo aññassa tadabh±vato. Soti maggo. ¾rammaºatoti kiccas±dhanavasena ±rammaºakaraºato. Evañhi maggato aññesa½ nibb±n±rammaº±na½ pakkhandanavossagg±bh±vo siddho hoti. Pariccajanena pakkhandanena c±ti dv²hipi v± k±raºehi. Sabbesa½ khandh±na½ vossajjana½ tappaµibaddhasa½kilesappah±nena daµµhabba½. Citta½ pakkhandat²ti maggasampayutta½ citta½ sandh±y±ha. Ubhayampeta½ vossajjana½. Tadubhayasamaªg²ti vipassan±samaªg² maggasamaªg² ca. “Anicc±nupassan±ya niccasañña½ pajahat²”ti-±divacanato (paµi. ma. 1.52) yath± vipassan±ya kiles±na½ paricc±gapaµinissaggo labbhati, eva½ ±yati½ tehi kilesehi upp±detabbakhandh±nampi paricc±gapaµinissaggo vattabbo, pakkhandanapaµinissaggo pana magge labbham±n±ya ekantak±raºabh³t±ya vuµµh±nag±minivipassan±ya vasena veditabbo, magge pana tadubhayampi ñ±y±gatameva nippariy±yatova labbham±natt±. Ten±ha “tadubhayasamaªg² puggalo”ti-±di.
Pucchantassa ajjh±sayavasena “na kiñci loke up±diyat²”ti ettha k±mup±d±navasena up±diyana½ paµikkhip²yat²ti ±ha “taºh±vasena na up±diyat²”ti. Taºh±vasena v± asati up±diyane diµµhivasena up±diyana½ anavak±samev±ti “taºh±vasena”icceva vutta½. Na par±masat²ti n±diyati, diµµhipar±m±savasena v± “niccan”ti-±din± na par±masati. Sa½khitteneva khippa½ kathes²ti tassa ajjh±sayavasena papañca½ akatv± kathesi.
391. Abhisam±gantv±ti abhimukhañ±ºena ñeyya½ sam±gantv± y±th±vato viditv±. Ten±ha “j±nitv±”ti. Yath±parisaviññ±pakatt±ti yath±parisa½ dhammasampaµigg±hik±ya mahatiy±, appak±ya v± paris±ya anur³pameva viññ±panato. Pariyanta½ na niccharat²ti na pavattati. M± niratthak± agam±s²ti ida½ dhammat±vasena vutta½, na satthu ajjh±sayavasena. Ekañheta½ satthu vac²ghosassa aµµhasu aªgesu, yadida½ parisapariyantat±. Chiddavivarok±soti chiddabh³to, vivarabh³to v± ok±sopi natthi, bhagavato sadd±savanak±raºa½ vuttameva. Tasm±ti yath±vuttak±raºato.
Pañca aªg±ni etass±ti pañcaªga½, pañcaªga½ eva pañcaªgika½. Mahat²-±di v²º±visesopi ±tatamev±ti “cammapariyonaddhes³”ti visesita½. Ekatala½ kumbhath³ºadaddar±di. Cammapariyonaddha½ hutv± tantibaddha½ ±tatavitata½. Ten±ha “tantibaddhapaºav±d²”ti. Gomukh²-±d²nampi ettheva saªgaho daµµhabbo. Va½s±d²ti ±di-saddena saªkhasiªg±d²na½ saªgaho. Samm±d²ti sammat±¼aka½sat±¼asil±sal±kat±¼±di. Tattha sammat±¼a½ n±ma daº¹amayat±¼a½. Ka½sat±¼a½ lohamaya½. Sil±ya ayopattena ca v±danat±¼a½ sil±sal±kat±¼a½. Samappitoti samm± appito upeto. Ten±ha “upagato”ti. Upaµµh±navasena pañcahi t³riyasatehi upeto. Eva½bh³to ca yasm± tehi upaµµhito samann±gato n±ma hoti, tasm± vutta½ “samaªg²bh³toti tasseva vevacanan”ti. Paric±ret²ti parito c±reti. K±ni pana c±reti, katha½ v± c±ret²ti ±ha “sampatti½…pe… c±ret²”ti. Tattha tato tatoti tasmi½ tasmi½ v±dite tattha tattha ca v±dakajane. Apanetv±ti v±dakajane nisedhetv±. Ten±ha “nissadd±ni k±r±petv±”ti. Devac±rika½ gacchatiyeva devat±na½ manuss±nañca anukamp±ya. Sv±yamattho vim±navatth³hi (vi. va. 1) d²petabbo.
392. Appeva sakena karaº²yen±ti m±risa, moggall±na, maya½ sakena karaº²yena appeva bahukicc±pi na homa. Apica dev±na½yev±ti apica kho pana dev±na½yeva t±vati½s±na½ karaº²yena visesato bahukicc±ti atthayojan±. Bhummaµµhakadevat±nampi keci aµµ± sakkena vinicchitabb± hont²ti ±ha “pathavito paµµh±y±”ti. Niyamentoti avadh±rento. Ta½ pana karaº²ya½ sar³pato dassetu½ “dev±na½ h²”ti-±di vutta½. T±santi devadh²tudevaputtap±daparic±rik±na½. Maº¹anapas±dhanak±rik±ti maº¹anapas±dhanasa½vidh±yik±. Aµµakaraºa½ natthi sa½sayasseva abh±vato.
Yanti savanuggahaº±divasena suparicitampi ya½ atthaj±ta½. Na dissati, paññ±cakkhuno sabbaso na paµibh±t²ti attho. Kec²ti s±rasam±s±cariy±. Somanassasa½veganti somanassasamuµµh±na½ sa½vega½, na cittasant±sa½.
Samupaby³¼hoti yujjhanavasena sahapatito samog±¼ho. Eva½bh³to ca yasm± sam³havasena sampiº¹ito hoti, tasm± vutta½ “sannipatito r±sibh³to”ti. Anantare attabh±veti ida½ dutiya½ sakkattabh±va½ tato anantar±t²tena sakkattabh±vena sakkattabh±vas±maññato ekamiva katv± gahaºavasena vutta½, aññath± “tatiye attabh±ve”ti vattabba½ siy±. Maghattabh±vo hi ito tatiyoti. Atha v± yasmi½ attabh±ve so dev±surasaªg±mo ahosi, tassa anantaratt± maghattabh±vassa vutta½ “anantare attabh±ve”ti. Satt±na½ hitesit±ya m±t±pitu-upaµµh±n±din± cariy±hi bodhisattacariy± viyassa cariy± ahosi. Satta vatapad±n²ti satta vatakoµµh±se.
Mah±p±nanti mahanta½ sur±p±na½. Gaº¹ap±nanti gaº¹asur±p±na½, adhimattap±nanti attho. Pariharam±n±ti pariv±rent±. Vedik±p±d±ti sinerussa pariyante vedik±parikkhep±. Pañcasu µh±nes³ti pañcasu paribhaº¹aµµh±nesu n±gasen±d²hi ±rakkha½ µhapesi.
393. R±maºeyyakanti ramaº²yabh±va½. Mas±ragallatthambheti kabaramaºimaye thambhe. Suvaºº±dimaye ghaµaketi “rajatatthambhesu suvaººamaye, suvaººatthambhesu rajatamaye”ti-±din± suvaºº±dimaye ghaµake v±¼ar³pak±ni ca. Pab±¼ha½ mattoti pamatto. Ten±ha “ativiya matto”ti. N±µakapariv±ren±ti acchar±pariv±rena.
Acchariyabbhutanti padadvayenapi vimhayan±k±rova vutto, tasm± sañj±ta½ acchariyabbhuta½ vimhayan±k±ro etesanti sañj±ta-acchariya-abbhut±, tath± pavattacittupp±d±. Acchariyabbhutahetuk± sañj±t± tuµµhi etesanti sañj±tatuµµhino. Sa½vigganti sañj±tasa½vega½. Sv±ya½ sa½vego yasm± purim±vatth±ya cittassa calana½ hoti, tasm± vutta½ “calitan”ti.
394. Tama½ vinoditanti p±µih±riyadassanena “aho therassa iddh±nubh±vo”ti samm±paµipattiya½ sañj±tabahum±no, ²disa½ n±ma s±sana½ labhitv±pi maya½ niratthakena bhogamadena sammatt± bhav±m±ti yoniso manasik±rupp±danena sammohatama½ vinodita½ vidhamita½. Eteti mah±thero sakko c±ti te dvepi sam±nabrahmacariyat±ya sabrahmac±rino.
395. Paññ±t±nanti p±kaµ±na½ c±tumah±r±ja-suy±ma-santusita-paranimmitavasavattimah±brahm±na½ aññataro, na yesa½ kesañc²ti adhipp±yo. ¾raddhadhammavaseneva pariyos±pitatt± yath±nusandhin±va niµµhapesi.

C³¼ataºh±saªkhayasuttavaººan±ya l²natthappak±san± samatt±.