9. Mah±s±ropamasuttavaººan±

307. Nacirapakkanteti na cira½ pakkante, pakkantassa sato na cirasseva. Saliªgenev±ti muº¹iyak±s±yaggahaº±din± attano purimaliªgeneva. P±µiyekke j±teti vipann±c±radiµµhit±ya pak±san²yakammakaraºato para½ aññatitthiyasadise visu½ bh³te. Kulaputtoti j±timattena kulaputto. Asambhinn±y±ti sambhedarahit±ya, j±tisaªkaravirahit±y±ti atto. J±tis²sena idha j±tivatthuka½ dukkha½ vuttanti ±ha “otiººoti yassa j±ti anto anupaviµµh±”ti. J±to hi satto j±tak±lato paµµh±ya j±tinimittena dukkhena anto anupaviµµho viya vib±dh²yati. Jar±y±ti-±d²supi eseva nayo. Catt±ro paccay± labbhant²ti l±bh±, catunna½ paccay±na½ labbham±n±na½ sukatabh±vo suµµhu abhisaªkhatabh±vo. Vaººabhaºananti guºakittana½. Apaññ±t±ti sambh±van±vasena na paññ±t±. L±bh±dinibbattiy±bh±vadassanañheta½. Ten±ha “gh±sacch±danamattampi na labhant²”ti. Appesakkh±ti app±nubh±v±. S± pana appesakkhat± adhipateyyasampattiy± ca pariv±rasampattiy± ca abh±vena p±kaµ± hoti. Tattha pariv±rasampattiy± abh±va½ dassento “appapariv±r±”ti ±ha.
S±renapi keci aj±nanena aññ±l±bhena v± as±rabh³tampi kattabba½ karont²ti tato visesanattha½ “s±rena s±rakaraº²yan”ti vuttanti ta½ dassento “akkhacakkayuganaªgal±dikan”ti ±ha. Brahmacariyass±ti sikkh±ttayasaªgahassa s±sanabrahmacariyassa. Mah±rukkhassa maggaphalas±rassa ñ±ºadassanapheggukassa sam±dhitacassa s²lapapaµikassa cañcalasabh±v± sa½sappac±r²ti ca catt±ro paccay± s±kh±pal±sa½ n±ma. Tenev±ti l±bhasakk±rasilokanibbattaneneva. S±ro me pattoti imasmi½ s±sane adhigantabbas±ro n±ma imin± l±bh±dinibbattanena anuppattoti vos±na½ niµµhitakicca½ ±panno.
310. ѱºadassananti ñ±ºabh³ta½ dassana½ visayassa sacchikaraºavasena pavatta½ abhiññ±ñ±ºa½. Sukhuma½ r³panti dev±d²na½, aññampi v± sukhumasabh±va½ r³pa½. Ten±ha “antamaso…pe… viharant²”ti, dibbacakkhu hi idha ukkaµµhaniddesena “ñ±ºadassanan”ti gahita½.
311. Asamayavimokkha½ ±r±dhet²ti ettha adhippeta½ asamayavimokkha½ p±¼iy± eva dassetu½ “katamo asamayavimokkho”ti-±di vutta½. Aµµhannañhi sam±pajjanasamayopi atthi asamayopi, maggavimokkhena pana vimuccanassa samayo v± asamayo v± natthi. Yassa saddh± balavat², vipassan± ca ±raddh±, tassa gacchantassa tiµµhantassa nis²dantassa bhuñjantassa ca maggaphalapaµivedho n±ma na hot²ti na vattabba½, iti maggavimokkhena vimuccantassa samayo v± asamayo v± natth²ti so asamayavimokkho. Ten±ha “lokiyasam±pattiyo h²”ti-±di.
Na kuppati, na nassat²ti akupp±, kad±cipi aparih±nasabh±v±. Sabbasa½kilesehi paµippassaddhivasena cetaso vimutt²ti cetovimutti. Ten±ha “arahattaphalavimutt²”ti. Ayamattho payojana½ etass±ti etadattha½, s±sanabrahmacariya½, tassa es± paramakoµi. Yath±raddhassa s±ropamena phalena desan± niµµh±pit±ti ±ha “yath±nusandhin±va desana½ niµµhapes²”ti. Ya½ panettha atthato avibhatta½, ta½ suviññeyyameva.

Mah±s±ropamasuttavaººan±ya l²natthappak±san± samatt±.