Taŗhup±dinnass±ti imin± hi paccayuppannat±kittanena sarasapabhaŖguta½yeva vibh±veti. Dukkh±nupassan±ya taŗh±gg±hassa anicc±nupassan±ya m±nagg±hassa anatt±nupassan±ya diµµhigg±hassa ujuvipaccan²kabh±vato eka½seneva t²hi anupassan±hi g±h±pi vigacchant²ti ±ha “noteva hot²”ti. Eka½yeva ±gata½ b±hir±ya pathav²dh±tuy± antaradh±nadassanapavattajotan±ya.
Pariggahanti dh±tupariggahaŗa½. Paµµhapentoti ±rabhanto desento. Sotadv±re bala½ dasset²ti yojan±. Kammaµµh±nikassa baladassan±padesena kammaµµh±nassa ±nubh±va½ dasseti. V±c±ya ghaµµanameva vutta½ sotadv±re baladassanabh±vato. Balanti ca b±hir±ya viya ajjhattik±yapi pathav²dh±tuy± acetan±bh±vadassanena rukkhassa viya akkosantepi paharantepi nibbik±rat±. Sampativattam±nuppannabh±ven±ti tad± paccuppannabh±vena. Samud±c±ruppannabh±ven±ti ±p±thagate tasmi½ aniµµhe sadd±rammaŗe ±rammaŗakaraŗasaŖkh±ta-uppattivasena sotadv±re javanavedan± dukkh±ti vacanato. Tath± hi “upanissayavasen±”ti vutta½. Vedan±dayop²ti “vedan± anicc±”ti ettha vuttavedan± ceva sańń±dayo ca. Te hi phassena sam±nabh³mik± na pubbe vuttavedan±. Dh±tusaŖkh±tameva ±rammaŗanti yath±pariggahita½ pathav²dh±tusaŖkh±tameva visaya½. Pakkhandat²ti vipassan±citta½ aniccantipi dukkhantipi anatt±tipi sammasanavasena anupavisati. Etena bahiddh±vikkhep±bh±vam±ha, pas²dat²ti pana imin± kammaµµh±nassa v²thipaµipannata½. Santiµµhat²ti imin± upar³pari vises±vahabh±vena avatth±na½ paµipakkh±bhibhavena niccalabh±vato. Vimuccat²ti imin± taŗh±m±nadiµµhigg±hato visesena muccana½. Aµµhakath±ya½ pana samuµµh±navasena attho vutto “adhimokkha½ labhat²”ti. Sotadv±ramhi ±rammaŗe ±p±thagateti ida½ m³laparińń±ya m³ladassana½. Sotadv±rehi ±vajjanavoµµhabban±na½ ayoniso ±vajjayato voµµhabbanavasena iµµhe ±rammaŗe lobho, aniµµhe ca paµigho uppajjati, manodv±re pana “itth², puriso”ti rajjan±di hoti, tassa pańcadv±rajavana½ m³la½, sabba½ v± bhavaŖg±di. Eva½ manodv±rajavanassa m³lavasena parińń±. ¾gantukat±vak±likaparińń± pana pańcadv±rajavanasseva apubbabh±vavasena itarabh±vavasena ca veditabb±. Ayamettha saŖkhepo, vitth±ro pana satipaµµh±nasa½vaŗŗan±ya½ vutto eva.
Y±th±vato dh±t³na½ pariggaŗhanavasena katapariggahassapi an±dik±labh±van±vasena ayoniso ±vajjana½ sacepi uppajjati. Voµµhabbana½ patv±ti voµµhabbanakiccata½ patv±. Eka½ dve v±re ±sevana½ labhitv±, na ±sevanapaccaya½. Na hi upekkh±sahagat±hetukacitta½ ±sevanapaccayabh³ta½ atthi. Yadi siy±, paµµh±ne kusalattike paµiccav±r±d²su “na maggapaccay± ±sevane dve, ±sevanapaccay± na magge dve”ti ca vattabba½ siy±, “na maggapaccay± ±sevane eka½ (paµµh±. 1.1.221), ±sevanapaccay± na magge ekan”ti (paµµh±. 1.1.152) ca pana vutta½. Eka½ dve v±reti ettha ca ekaggahaŗa½ vacanasiliµµhat±ya vasena vutta½. Na hi dutiye moghav±re ekav±rameva voµµhabbana½ pavattati. Dvikkhattu½ v± tassa pavatti½ sandh±ya ekav±raggahaŗa½, tikkhattu½ pavatti½ sandh±ya dvev±raggahaŗa½. Tattha dutiya½ tatiyańca pavattam±na½ laddh±sevana½ viya hoti. Yasm± pana “voµµhabbana½ patv± eka½ dve v±re-±sevana½ labhitv± citta½ bhavaŖgameva otarat²”ti ida½ dutiyamoghav±ravasena vutta½ bhaveyya. So ca ±rammaŗadubbalat±ya eva hot²ti abhidhammaµµhakath±ya½ niyamito. Idha pana tikkh±nupassan±nubh±vena akusaluppattiy± asambhavavasena ayonisova ±vajjato ayoniso vavatth±na½ siy±, na yoniso, tasmińca pavatte mahati atimahati v± ±rammaŗe javana½ na uppajjeyy±ti ayamattho vic±retv± gahetabbo.
Etasseva v± satipi duvidhat±parikappane so ca yadi anulome vedan±ttike paµiccav±r±d²su “±sevanapaccay± na magge dve, na maggapaccay± ±sevane dve”ti ca vutta½ siy±, (labbheyya), na ca vutta½. Yadi pana voµµhabbanampi ±sevanapaccayo siy±, kusal±kusal±nampi siy±. Na hi ±sevanapaccaya½ laddhu½ yuttassa ±sevanapaccayat±pi dhammo ±sevanapaccayo hot²ti avutto atthi, voµµhabbanassa pana kusal±kusal±na½ ±sevanapaccayabh±vo avutto– “kusala½ dhamma½ paµicca kusalo dhammo uppajjati n±sevanapaccay±. Akusala½…pe… n±sevanapaccay±”ti (paµµh±. 1.1.93-94) vacanato paµikkhitto ca. Ath±pi siy± asam±navedan±na½ vaseneva vuttanti ca, evamapi yath±– “±vajjan± kusal±na½ khandh±na½ akusal±na½ khandh±na½ anantarapaccayena paccayo”ti (paµµh±. 1.1.417) vutta½, eva½ “±sevanapaccayena paccayo”tipi vattabba½ siy±. Ta½ j±tibhed± na vuttanti ce? Bh³mibhinnassa k±m±vacarassa r³p±vacar±d²na½ ±sevanapaccayabh±vo viya j±tibhinnassapi bhaveyy±ti vattabbo eva siy±, abhinnaj±tikassa ca vasena yath±– “±vajjan± sahetuk±na½ khandh±na½ anantarapaccayena paccayo”ti vutta½, eva½ “±sevanapaccayena paccayo”tipi vattabba½ siy±, na ca vutta½. Tasm± vedan±ttikepi “±sevanapaccay± na magge eka½, na maggapaccay± ±sevane ekan”ti eva½ gaŗan±ya niddh±riyam±n±ya voµµhabbanassa ±sevanapaccayattassa abh±v± aya½ moghav±ro upaparikkhitv± gahetabbo.
Voµµhabbana½ pana v²thivip±kasantatiy± ±vaµµanato ±vajjan±, tato visadisassa javanassa karaŗato manasik±roti ca vattabbata½ labheyya, evańca katv± paµµh±ne “voµµhabbana½ kusal±na½ khandh±na½ anantarapaccayena paccayo”ti-±di na vutta½, “±vajjan±”icceva (paµµh±. 1.1.417) vutta½, tampi voµµhabbanato para½ catunna½ pańcanna½ v± javan±na½ ±rammaŗapurej±ta½ bhavitu½ asakkonta½ r³p±di½ ±rabbha pavattam±na½ voµµhabbana½ javanaµµh±ne µhatv± bhavaŖga½ otarati. Javanaµµh±ne µhatv±ti ca javanassa uppajjanaµµh±ne dvikkhattu½ pavattitv±ti attho, na javanabh±ven±ti. ¾sevana½ labhitv±ti cettha ±sevana½ viya ±sevananti vuttov±yamattho. Vipph±rikatt± cassa dvikkhattu½ v± tikkhattu½ v± pavattiyeva cettha ±sevanasadisat±. Vipph±rikat±ya hi vińńattisamuµµh±pakat± cassa vuccati. Vipph±rikampi javana½ viya anekakkhattu½ appavattiy± asuppatiµµhitat±ya ca na nippariy±yato ±sevanabh±vena vattat²ti na imassa ±sevanattha½ vutta½. Aµµhakath±ya½ pana phalacittesu maggapariy±yo viya pariy±yavasena vutta½.
Ayanti “sacep²”ti-±din± vutto ekav±rampi r±g±d²na½ anupp±danavasena vipassan±ya kamma½ karonto yog±vacaro. Koµippattoti matthaka½ patto. Paµipakkhehi anabhibh³tatt± visadavipassan±ń±ŗat±ya tikkhavipassako. ¾rammaŗa½ pariggahitameva hoti “eva½ me javana½ javitan”ti s±rammaŗassa javanassa hutv± abh±vavavatth±panassa kammaµµh±nabh±vato, tath± ±vajjanavasena v± ta½ ±rammaŗa½ vissajjetv± t±vadeva m³lakammaµµh±nabh³ta½ ±rammaŗa½ pariggahitameva hoti. Dutiyassa pana vasen±ti “aparassa r±g±divasena ekav±ra½ javana½ javat²”ti-±din± vuttassa n±titikkhavipassakassa vasena “tassa dh±t±rammaŗameva citta½ pakkhandat²”ti-±din± imasmi½ sutte ±gatatt±. “Tamena½ upadhipah±n±ya paµipanna½ upadhipaµinissagg±ya kad±ci karahaci satisammos± upadhipaµisa½yutt± sarasaŖkapp± samud±caranti. Dandho ud±yi satupp±do, atha kho na½ khippameva pajahati vinodeti byant²karoti anabh±va½ gamet²”ti laµukikopame. Tassa hi aµµhakath±ya½ “sot±pann±dayo t±va pajahantu, puthujjano katha½ pajahat²”ti codana½ paµµhapetv± “±raddhavipassako hi satisammosena sahas± kilese uppanne ‘m±disassa n±ma bhikkhuno kileso uppanno’ti sa½vega½ katv± v²riya½ paggayha vipassana½ va¹¹hetv± maggena kilese samuggh±teti, iti so pajahati n±m±”ti attho vutto. Tena vutta½– “tassa dh±t±rammaŗameva citta½ pakkhandat²ti-±din± imasmi½ sutte ±gatatt±”ti-±di. Indriyabh±vane ca majjhimassa vasena ayamattho veditabbo.
Pariggahavasen±ti dh±tupariggahavasena. Mammacchedan±divasena pavatta-akkosan±di½ aniµµha½ ±rammaŗa½ patv± sotadv±re kilamati puggalo, tath± pothanapaharaŗ±dika½ aniµµha½ ±rammaŗa½ patv± k±yadv±re kilamati.
Samud±carant²ti sabbaso uddha½ ±caranti. Tayida½ aman±pehi samud±caraŗa½ n±ma pothanapaharaŗ±divasena upakkamanamev±ti ±ha “upakkamant²”ti, b±dhant²ti attho. Tath±sabh±voti yath± p±ŗippah±r±d²hi ghaµµitamatto vik±ra½ ±pajjati, tath±sabh±vo. “Ubhatodaŗ¹akena cepi, bhikkhave, kakacen±”ti-±din± (ma. ni. 1.232) ov±dad±na½ n±ma anańńas±dh±raŗa½ buddh±na½yeva ±veŗikanti ±ha “vutta½ kho paneta½ bhagavat±ti anussarantopi…pe… kakac³pamov±da½ anussarantop²”ti vutta½. Tassapi pariyattidhammabh±vatoti keci Ya½ pana kakacokantakesupi manussesu appadussana½ nibbik±ra½, ta½ satthus±sana½ anussarantopi samm±paµipattilakkhaŗa½ dhamma½ anussaratiyev±ti eva½ v± ettha attho veditabbo. Bhikkhuno guŗanti ariyadhamm±dhigamanasiddha½ guŗam±ha. So ca sabbesampi ariy±na½ guŗoti ta½ anussarantopi saŖgha½ anussarati ev±ti vutta½.
Vipassanupekkh± adhippet±, tasm± upekkh± kusalanissit± na saŗµh±t²ti vipassan±vasena sabbasmimpi saŖkh±ragate ajjhupekkhana½ na labhat²ti attho. Cha¼aŖgupekkh±ti cha¼aŖgupekkh± viya cha¼aŖgupekkh± iµµh±niµµhesu nibbik±rat±s±mańńena Ten±ha “s± panes±”ti-±di. Cha¼aŖgupekkh±µh±ne µhapeti “l±bh± vata me, suladdha½ vata me”ti-±din± attamanata½ ±pajjanto.
303. ¾pogatanti ±bandhanavasena ±po, tadeva ±posabh±va½ gatatt± ±pogata½, sabh±veneva ±pobh±va½ v± pattanti attho. Yasm± pana so ±pobh±vasaŖkh±to allay³sabh±vo sasambh±rapathav²sasambh±ra-udak±digate sabbasmimpi ±pasmi½ vijjati, tasm± vutta½ “sabba-±pesu gata½ allay³sabh±valakkhaŗan”ti, dravabh±valakkhaŗanti attho. “Pakuppat²”ti p±katikapakopa½ sandh±y±ha “oghavasena va¹¹hat²”ti. Ten±ha “ayamassa p±katiko pakopo”ti. Itara½ pana dassetu½ “±posa½vaµµak±le pan±”ti-±di vutta½. Ogacchant²ti ettha ogamananti pariy±d±na½ adhippeta½, na adhogamanamattanti ±ha “uddhane…pe… p±puŗant²”ti.
304. Sabbatejesu gatanti indhan±divasena anekabhedesu sabbesu tejokoµµh±sesu gata½ pavatta½. Yath± p²ti eva p²tigata½, eva½ tejo eva tejogata½, tejanavasena pavattimattanti attho. Eva½ ±pogata½, v±yogatańca veditabbanti ±ha “purime”ti-±di. Ek±hikajar±dibh±ven±ti ek±hik±dijar±bhedena. Usumaj±toti usm±bhibh³to. J²rat²ti jiŗŗo hoti. Tejodh±tuvasena labbham±n± imasmi½ k±ye jar±pavatti p±kaµajar±vasena veditabb±ti dassetu½ “indriyavekallattan”ti-±di vutta½. Valipalit±dibh±vanti valitapalitabh±va½, aŖgapaccaŖg±na½ sithilabh±vańca. Kuppiten±ti khubhitena. Satakkhattu½ t±petv± t±petv± s²t³dake pakkhipitv± uddhaµasappi satadhotasapp²ti vadanti. Sar²re pakati-usuma½ atikkamitv± uŗhabh±vo sant±po, sar²rassa dahanavasena pavatto mah±d±ho parid±hoti ayameva tesa½ viseso. Asitanti sutta½. Kh±yitanti kh±dita½. S±yitanti ass±dita½. Samm± parip±ka½ gacchat²ti samavep±kiniy± gahaŗiy± vasena vutta½. Asamm±parip±kopi visamap±kiniy± gahaŗiy± vasena veditabbo. Ras±dibh±ven±ti rasarudhirama½samedanh±ru-aµµhi-aµµhimińjasukkabh±vena. Vivekanti puthubh±va½ ańńamańńa½ visadisabh±va½. Asit±dibhedassa ±h±rassa pariŗ±me raso hoti, ta½ paµicca rasadh±tu uppajjat²ti attho. Eva½ rasassa pariŗ±me “rudhiran”ti-±din± sabba½ netabba½.
Haritantanti haritameva, anta-saddena padava¹¹hana½ kata½ yath± “vananta½ suttantan”ti. Cammanillekhana½ camma½ likhitv± cha¹¹itakasaµa½.
305. Ugg±rahikk±r±d²ti ettha ±di-saddena uddekakh²pan±dipavattakav±t±na½ saŖgaho daµµhabbo. Ucc±rapass±v±d²ti ±di-saddena pittasemhalasik±din²haraŗav±tassa ceva usumav±tassa ca saŖgaho veditabbo. Yadipi kucchi-saddo udarapariy±yo, koµµha-saddena pana abbhantarassa vuccam±natt± tadavasiµµho udarapadeso idha kucchi-saddena vuccat²ti ±ha “kucchisay± v±t±ti ant±na½ bahiv±t±”ti. Samińjanapas±raŗ±d²n²ti ±di-saddena ±lokanavilokana-uddharaŗ±dik± sabb± k±yikakiriy± saŖgahit±. Avasavati udaka½ etasm±ti ossavana½, chadananto. Idh±ti imasmi½ µh±ne.
306. Nissattabh±vanti anattakata½. Yath±dassit± hi catasso dh±tuyo anattaniya½ kevala½ dh±tumatt± nissattanijj²v±ti imamattha½ dasseti. Pariv±ritoti pariv±ritabh±vena µhito parivuto. Ten±ha “et±n²”ti-±di, kaµµh±d²ni sannivesavisesavasena µhapit±n²ti adhipp±yo. Ańńath± ag±rasamańń±ya bh±vato. Ten±ha “kaµµh±d²su pan±”ti-±di. Yadattha½ p±¼iya½ “seyyath±pi, ±vuso”ti-±di ±raddha½, tamattha½ p±kaµa½ katv± dassetu½ “yath± kaµµh±d²n²”ti-±di vutta½.
K±ma½ heµµh± “mattaµµhakassa k±yass±”ti-±din± (ma. ni. 1.302) avibh±gena ekadesena ca up±d±r³pampi kathita½, tath± vedan±dayo khandhabh±vena pariggahetv± na kathit±, tath± taŗh±pi samudayasaccabh±vena. Itar±ni pana sacc±ni sabbena sabba½ na kathit±ni. Tenev±ha “heµµh±…pe… na kathit±n²”ti. Cakkhupas±de niruddheti cakkhupas±de vinaµµhe. Upahateti pubbakimi-±d²hi upaddute. Palibuddheti pubb±di-uppattiy± vin± paµicch±dite. Tajjoti tass±nur³po, cakkhuvińń±ŗuppattiy± anur³poti attho. Cakkhussa r³p±rammaŗe ±p±thagate uppajjanamanasik±ro hadayasannissayopi cakkhumhi sati hoti, asati na hot²ti katv± “cakkhu½ paµicca uppajjanamanasik±ro”ti vutto. BhavaŖg±vaµµana½ tassa yath± ±rammaŗapaccaye, eva½ pas±dapaccayepi hot²ti vutta½ “cakkhuńca r³pe ca paµicc±”ti. Nti cakkhudv±re kiriyamanodh±tucitta½. Ańńavihitass±ti ańń±rammaŗapasutassa. Tadanur³pass±ti tesa½ cakkhur³patad±bhog±na½ anur³passa.
Catt±ri sacc±ni dasseti sar³pato atth±pattito c±ti adhipp±yo. Tappak±ro bh³to, tappak±ra½ v± patto tath±bh³to, tassa, yath± cakkhuvińń±ŗa½ uppajjati, t±disassa paccay±k±rasamavetass±ti attho. Tisamuµµh±nar³panti utukamm±h±rasamuµµh±nar³pa½. Idańca satipi tad± bhavaŖg±vaµµanacittasamuµµh±nar³pe kevala½ cakkhuvińń±ŗasamuµµhitar³passa abh±vamatta½ gahetv± vutta½. SaŖgaha½ gacchat²ti nagara½ viya rajje r³pakkhandhe saŖgahetabbata½ gahetabbata½ gacchati. “Tath±bh³tass±”ti vuttatt± vedan±dayo cakkhuvińń±ŗasampayutt±va, vińń±ŗampi cakkhuvińń±ŗameva. SaŖkh±r±ti cetan±va vutt± cetan±padh±natt± saŖkh±rakkhandhass±ti adhipp±yo. Tattha pana phassaj²vitindriyamanasik±racittaµµhitiyopi saŖkh±rakkhandhadhamm±va. Ekato saŖgaho “pańcakkhandh±”ti ekato gaŗan±. Sam±gamoti yath±saka½ paccayavasena samodh±na½. Samav±yoti ańńamańńassa paccayabh±vena samavetat±ya samuditabh±vo.
Paccayuppannadhammo paµicca samuppajjati etasm±ti paµiccasamupp±do, paccay±k±ro. Paccayadhamme passantopi paccayuppannadhamme passati, te passantopi paccayadhamme passat²ti vutta½ “yo paµiccasamupp±dan”ti-±di. Chandakaraŗavasen±ti taŗh±yanavasena. ¾layakaraŗavasen±ti apekkh±karaŗavasena. Anunayakaraŗavasen±ti anurajjanavasena. Ajjhog±hitv±ti ±rammaŗa½ anupavisitv± viya gilitv± viya niµµhapetv± viya da¼haggahaŗavasena. Chandar±go vinayati pah²yati etth±ti chandar±gavinayo chandar±gapah±nańc±ti vuccati nibb±na½. ¾haritv±ti p±¼iya½ sar³pato an±gatampi atthato ±netv± saŖgaŗhanavasena gahetabba½. ¾haraŗavidhi½ pana dassento “y± imes³”ti-±dim±ha. Imesu t²su µh±nes³ti yath±vuttesu sukhadukkh±d²su t²su abhisamayaµµh±nesu. Diµµh²ti parińń±bhisamay±divasena pavatt± samm±diµµhi y±th±vadassana½. Eva½ saŖkapp±dayopi yath±raha½ veditabb±. Bh±van±paµivedhoti bh±van±vasena paµivedho, na ±rammaŗakaraŗamattena. Aya½ maggoti aya½ catunna½ ariyasacc±na½ paµivijjhanavasena pavatto aµµhaŖgiko maggo. Ett±vat±p²ti eva½ ekasmi½ cakkhudv±re vatthu pariggahamukhenapi catusaccakammaµµh±nassa matthaka½ p±panena bahu½ vipula½ paripuŗŗameva bhagavato s±sana½ kata½ anuµµhita½ hoti.
Uppajjitv± niruddhameva bhavaŖgacitta½ ±vajjanacittassa paccayo bhavat²ti vutta½ “ta½ niruddhamp²”ti. Mandath±magatamev±ti mahatiy± nidd±ya abhibh³tassa vasena vutta½, kapimiddhaparetassa pana bhavaŖgacitta½ kad±ci ±vajjanassa paccayo bhaveyy±ti. BhavaŖgasamayenev±ti bhavaŖgasseva pavattanasamayena paguŗajjh±napaguŗakammaµµh±napaguŗaganthesu tesa½ paguŗabh±veneva ±bhogena vin±pi manasik±ro pavattati. Tath± hi paguŗa½ gantha½ paguŗabh±veneva nirantara½ viya ajjhayam±ne ańńavihitat±ya “ettako gantho gato, ettako avasiµµho”ti sallakkhaŗ± na hoti. Catusamuµµh±namp²ti sabba½ catusamuµµh±nar³pa½, na pubbe viya tisamuµµh±namev±ti adhipp±yo. PubbaŖgamatt± o¼±rikatt± ca phassacetan±va saŖkh±rakkhandhoti gahit±, na ańńesa½ abh±v±. Ekadesameva sammasantoti yath±-uddiµµha½ attha½ heµµh± anavasesato aniddisitv± ekadesameva niddisanavasena desan±ya ±masanto. Imasmi½ µh±neti yath±-uddiµµhassa atthassa “ajjhattikańceva, ±vuso, cakkhun”ti-±din± (ma. ni. 1.306) chadv±ravasena niddisanaµµh±ne. Heµµh± parih²nadesananti– “ya½ up±d±r³pa½ catt±ro ar³pino khandh± upari t²ŗi ariyasacc±n²”ti niddesavasena parih²na½ atthaj±ta½ sabba½. Ta½ta½dv±ravasen±ti cakkhudv±r±dika½ ta½ta½dv±ravasena. Catusaccavasena ±raddh± desan± catusacceneva pariyos±pit±ti ±ha “yath±nusandhin±va suttanta½ niµµhapes²”ti.

Mah±hatthipadopamasuttavaŗŗan±ya l²natthappak±san± samatt±.