Ekattav±r±divaººan±

6. Sam±pannakav±ren±ti sam±pannakappavattiy±, r³p±vacar±r³p±vacarajh±nappavattiy±ti attho. S± hi ekasmi½yeva ±rammaºe ek±k±rena pavattat²ti katv± “ekattan”ti vuccati, evañca katv± vip±kajjh±nappavattipi idha sam±pannakav±raggahaºeneva gahit±ti daµµhabb±. Asam±pannakav±ren±ti k±m±vacaradhammappavattiy±. Upac±rajjh±nenapi hi citta½ na samm± ekatta½ gatanti vuccat²ti.
Yojan±ti maññan±yojan±. Bhinditv±ti vibhajitv±. S±sananayen±ti p±¼inayena. Tattha “ekatta½ maññat²”ti-±d²su “vedana½ attato samanupassat²”ti-±din± nayena, “n±natta½ maññat²”ti-±d²su pana “r³pa½ attato samanupassat²”ti-±din± nayena vuttavidhi½ anugantv± maññan± veditabb±.
Pathav²v±r±d²su vuttena ca aµµhakath±nayen±ti “aha½ vedan±ti maññati, mama vedan±ti maññat²”ti-±din±, “aha½ r³panti maññati, mama r³panti maññat²”ti-±din± c±ti attho. Ten±ha “yath±nur³pa½ v²ma½sitv±”ti, ekattan±nattabh±vesu yo yojan±nayo sambhavati, tadanur³pa½ vic±retv±ti attho. Kec²ti abhayagiriv±sino. Apareti s±rasam±s±cariy±. Diµµh±bhinivesa½ vadant²ti sambandho. Puthujjanassa maññan± n±ma sakk±ya½ bhinditv±va yath±-upaµµhitavisayavaseneva pavattat²ti na tattha ayamekattanayo aya½ n±nattanayoti vibh±gavaseneva, ekattasaññ² att± hot²ti-±d²su ca attano ekattan±nattasaññit± vutt±, na pana ekatta½ n±nattanti eva½ pavattassa diµµh±bhinivesassa ekattan±nattabh±voti evamettha tadubhayassa idha anadhippetabh±vo daµµhabbo.
Ya½ yath±vuttaputhujjano anavasesato gaºhanto gahetu½ sakkoti, ta½ tassa anavasesato gahetabbata½ up±d±ya “sabban”ti vuccat²ti dassento “tamev±”ti ±ha, sakk±yasabbanti attho. Sabbasmimpi tebh³makadhamme ±d²navadassane asati nibbid±bh±vato ass±d±nupassan±ya taºh± va¹¹hatev±ti ±ha “sabba½ ass±dento sabba½ taºh±maññan±ya maññat²”ti. Vuttañheta½ bhagavat±– “sa½yojaniyesu, bhikkhave, dhammesu ass±d±nupassino viharato taºh± pava¹¹hat²”ti (sa½. ni. 2.53, 57). “Sabbamida½ may± nimmitan”ti tena nimmitamaññan±ya att±na½ seyy±dito dahanto tena m±nena nimmita½ maññatiyeva n±ma nimmitamaññan±ya vin± tath±m±nuppattiy± abh±vatoti ±ha “attan± nimmita½ maññanto sabba½ m±namaññan±ya maññat²”ti. Sabba½ natth²ti-±din± nayen±ti ±di-saddena niyativ±d±dike saªgaºh±ti. Mah± me att±ti imin± sabbato attano vibh³tipavattiv±da½ dasseti. “Sabba½ sabbatthakan”ti diµµhivasena– “aha½ sabbasmi½ mayha½ kiñcana½ palibodho sabbasmi½, paro sabbasmi½ parassa kiñcana½ palibodho sabbasmin”ti-±din± nayenapettha maññan± sambhavat²ti dassento ±ha “sesa½ pathav²v±re vuttanayena veditabban”ti. Apica “sabboya½ loko purisamayo”ti eva½diµµhiko purisasaªkh±tato sabbato, attano uppatti½ v± niggamana½ v± maññanto diµµhimaññan±ya sabbato maññati, tasmi½yeva pana diµµhimaññan±ya maññite vatthusmi½ sineha½ m±nañca upp±dayato taºh±maññan± m±namaññan± ca veditabb±. Ta½yeva pana sabba½ mayha½ att± katt± s±m²ti v± maññanto “sabba½ me”ti maññati, tath±ya½ diµµhitaºh±bhinandan±hi abhinandanto sabba½ abhinandat²ti evampettha maññan±na½ pavatti veditabb±.
Tanti sakk±ya½. Ukka½sagatasukhasahitañhi khandhapañcaka½ diµµhadhammanibb±nav±d² nibb±nanti maññati, ta½ panatthato sakk±yoyev±ti. Ekadh±ti pañcavidhampi nibb±nabh±vena ekajjha½ katv± vutta½. Yatoti yasm±. Pañcahi k±maguºeh²ti man±piyar³p±d²hi pañcahi k±makoµµh±sehi, bandhanehi v±. Samappito suµµhu appito all²no hutv± µhito. Samaªgibh³toti samann±gato. Paric±ret²ti tesu k±maguºesu k±makoµµh±sesu yath±sukha½ indriy±ni c±reti sañc±reti ito cito ca upaneti. Atha v± la¼ati ramati k²¼ati. Ettha dvidh± k±maguº± m±nusak± ceva dibb± ca. M±nusak± ca mandh±tuk±maguºasadis±, dibb± paranimmitavasavattidevar±jassa k±maguºasadis±. Evar³pe k±me upagat±nañhi te diµµhadhammanibb±nasampatti½ paññapenti. Ten±ha “ett±vat± kho…pe… hot²”ti. Diµµhadhammoti paccakkhadhammo vuccati, tattha tattha paµiladdhattabh±vasseta½ adhivacana½, diµµhadhamme nibb±na½ imasmi½yeva attabh±ve dukkhav³pasamana½ diµµhadhammanibb±na½. Parama½ uttama½ diµµhadhammanibb±nanti paramadiµµhadhammanibb±na½, ta½ patto hot²ti attho. Pañcadh± ±gatanti yath±vuttak±maguºasukhassa ceva catubbidhar³p±vacarajjh±nasukhassa ca vasena p±¼iya½ pañcappak±rena ±gata½. Nibb±na½ ass±dentoti parama½ sukha½ nissaraºanti maññan±ya ass±dento.
“Imasmi½ nibb±ne patte na j±yati, na j²rati, na m²yat²”ti evampi nibb±nasmi½ maññati. “Ito para½ paramass±sabh³ta½ natth²”ti gaºhanto nibb±nato maññati. Tayida½ nibb±na½ may± adhigata½, tasm± “nibb±na½ me”ti maññati. Tatoyeva ta½ nibb±na½ diµµh±bhinandan±ya abhinandati. Aya½ t±vettha diµµhimaññan±. Tasmi½yeva pana diµµhimaññan±ya maññite vatthusmi½ sineha½ m±nañca upp±dayato taºh±m±namaññan±pi niddh±retabb±.
Y±disoti yath±r³po, yehi jegucch±disabh±vehi passitabboti attho. Es±ti aya½. Tenassa attano suºant±nañca paccakkhasiddhatam±ha. Asubh±disabh±vena saha vijjam±n±na½ r³p±didhamm±na½ k±yo sam³hoti sakk±yo, up±d±nakkhandh±. Tath±ti tassa bh±vabh³tena paµik³lat±dippak±rena. Sabbamaññan±ti pathav²-±dike sar³p±vadh±raº±divibh±gabhinne visaye pavattiy± anekavihit± sabb± taºh±maññan±.
Jegucchoti jigucchan²yo. Tenassa asubh±jaññaduggandhapaµik³labh±va½ dasseti. Siduroti khaºe khaºe bhijjanasabh±vo. Tenassa anicca-addhuvakhayavayapabhaªgurasabh±va½ dasseti. Ayanti sakk±yo. Dukkhoti na sukho. Tenassa kicchakasir±b±dhadukkhavuttita½ dasseti. Apariº±yakoti pariº±yakarahito. Tenassa attasuñña-as±ravuttita½ dasseti. Tanti sakk±ya½. Paccan²katoti sabh±vapaµipakkhato, subhaniccasukha-att±ditoti attho. Gaºhanti gaºhanto, tattha subh±dig±havasena abhinivisantoti attho.
Id±ni tissopi maññan± upam±hi vibh±vetu½ “subhato”ti-±di vutta½. Tattha yath± mah±pari¼±he vipul±natth±vahe ca aggimhi salabhassa patana½ subhasukhasaññ±ya, eva½ t±dise sakk±ye salabhassa taºh±maññan±ti imamattha½ dasseti “subhato…pe… taºh±ya maññan±”ti imin±.
G³th±d² k²µako g³thar±si½ laddh± asampannepi tasmi½ sampann±k±ra½ pavattayam±no att±na½ ukka½seti, evamanek±d²nave ekantabhedini sakk±ye niccasañña½ upaµµhapetv± sampattimadena tattha b±lo m±na½ jappet²ti imamattham±ha “niccasañña½…pe… m±nena maññan±”ti.
Yath± b±lo muddhadh±tuko samm³¼ho koci ±d±se attano paµibimba½ disv± “aya½ maññe ±d±sas±miko, yadi ahamima½ gahetv± tiµµheyya½, anatthampi me kareyy±”ti cha¹¹etv± pal±yanto tattha avijjam±nameva kiñci vijjam±na½ katv± gaºhi, tath³pamo aya½ b±lo sakk±ye attattaniyag±ha½ gaºhantoti imamattha½ d²peti “att±…pe… diµµhiy± hoti maññan±”ti imin±.
Sukhuma½ m±rabandhana½ vepacittibandhanatopi sukhumataratt±. Ten±ha bhagav± “aho sukhumatara½ kho, bhikkhave, m±rabandhanan”ti.
Bahunti ativiya, anekakkhattu½ v±. Vipphandam±nopi sakk±ya½ n±tivattati sa½s±ra½ n±tivattanato. Yath±ha “ye te, bhikkhave, samaº± sato sattassa uccheda½ vin±sa½ vibhava½ paññapenti, te, sakk±ya½yeva anuparidh±vanti seyyath±pi s± gaddulabandhano”ti-±di. Yath± hi sattasupi ucchedavikappesu sa½s±ran±yik±na½ taºh±diµµh²na½ pah±na½ sambhavati, eva½ sassatavikappesup²ti kathañci pana diµµhigatikassa bhavavippamokkho. Tena vutta½ “sakk±ya½ n±tivattat²”ti.
Sasoti so eso puthujjano. Niccanti sabbak±la½.
Tanti tasm± sakk±yamal²nassa j±tiy±d²namanativattanato. As±tatoti dukkhato.
Passa½ evamimanti asubh±niccadukkh±nattasabh±va½ ta½ sakk±ya½ vuttappak±rena yath±bh³tavipassan±paññ±sahit±ya maggapaññ±ya passanto. Pah±y±ti samucchedavasena sabb± maññan±yo pajahitv±. Sabbadukkh± pamuccat²ti sakalasm±pi vaµµadukkhato pamuccat²ti.

Ekattav±r±divaººan± niµµhit±.

Paµhamanayavaººan± niµµhit±.