Sabbap±ºabh³tahit±nukamp²ti etena tass± viratiy± sattavasena apariyantata½ dasseti. P±ºabh³teti p±ºaj±te. Anukampakoti karuº±yanako. Yasm± pana mett± karuº±ya visesapaccayo hoti, tasm± vutta½ “t±ya eva day±pannat±y±”ti. Eva½ yehi dhammehi p±º±tip±t± virati sampajjati, tehi lajj±mett±karuº±dhammehi samaªgibh±vo dassito, saddhi½ piµµhivaµµakadhammeh²ti daµµhabba½. Etth±ha– kasm± “p±º±tip±ta½ pah±y±”ti ekavacananiddeso kato, nanu niravases±na½ p±º±na½ atip±tato virati idh±dhippet±? Tath± hi vutta½ “sabbap±ºabh³tahit±nukamp² viharat²”ti. Teneva hi aµµhakath±ya½ “sabbe p±ºabh³te hitena anukampako”ti puthuvacananiddesoti? Saccameta½, p±ºabh±vas±maññavasena panettha p±¼iya½ ±dito ekavacananiddeso kato, sabbasaddasannidh±nena puthutta½ viññ±yam±namev±ti s±maññaniddesa½ akatv± bhedavacanicch±vasena dassetu½ aµµhakath±ya½ bahuvacanavasena attho vutto. Kiñca bhiyyo– s±maññato sa½varasam±d±na½, tabbisesato sa½varabhedoti imassa visesassa dassanattha½ aya½ vacanabhedo katoti veditabba½. Viharat²ti vuttappak±ro hutv± ekasmi½ iriy±pathe uppanna½ dukkha½ aññena iriy±pathena vicchinditv± attabh±va½ harati pavattet²ti attho. Ten±ha “iriyati p±let²”ti.
Na kevala½ k±yavac²payogavasena ±d±nameva, atha kho ±kaªkhapissa pariccattavatthuvisay±v±ti dassetu½ “cittenap²”ti-±di vutta½. Theneti theyya½ karot²ti theno, coro. Sucibh³ten±ti ettha sucibh±vo adhik±rato saddantarasannidh±nato ca theyyasa½kilesaviramaºanti ±ha “athenatt±yeva sucibh³ten±”ti. K±mañcettha “lajj² day±panno”ti-±di na vutta½, adhik±ravasena pana atthato v± vuttamev±ti veditabba½. Yath± hi lajj±dayo p±º±tip±tapah±nassa visesapaccayo, eva½ adinn±d±napah±nassap²ti, tasm± s±pi p±¼i ±netv± vattabb±. Esa nayo ito paresupi. Atha v± sucibh³ten±ti etena hirottapp±d²hi samann±gamo, ahirik±d²nañca pah±na½ vuttamev±ti “lajj²”ti-±di na vuttanti daµµhabba½.
Aseµµhacariyanti aseµµh±na½ cariya½, aseµµha½ v± cariya½. Mithun±na½ vutt±k±rena sadisabh³t±na½ ayanti mithuno, yath±vutto dur±c±ro. ¾r±c±r² methun±ti etena– “idha br±hmaºa, ekacco…pe… na heva kho m±tug±mena saddhi½ dvaya½dvayasam±patti½ sam±pajjati, apica kho m±tug±massa ucch±danaparimaddananh±panasamb±hana½ s±diyati, so tadass±deti, ta½ nik±meti, tena ca vitti½ ±pajjat²”ti-±din± (a. ni. 7.50) vutt± sattavidhamethunasa½yog±pi paµivirati dassit±ti daµµhabba½.
Saccena saccanti purimena vac²saccena pacchima½ vac²sacca½ sandahati asaccena anantarikatt±. Ten±ha “yo h²”ti-±di. Haliddir±go viya na thirakato hot²ti ettha kath±ya anavaµµhitabh±vena haliddir±gasadisat± veditabb±, na puggalassa. P±s±ºalekh± viy±ti etth±pi eseva nayo. Saddh± ayati pavattati etth±ti saddh±yo, saddh±yo eva saddh±yiko yath± “venayiko”ti (ma. ni. 1.246; a. ni. 8.11; p±r±. 8), saddh±ya v± ayitabbo saddh±yiko, saddheyyoti attho. Vattabbata½ ±pajjativisa½v±danatoti adhipp±yo.
Anuppad±t±ti (d². ni. µ². 1.9; a. ni. µ². 2.4.198) anubalappad±t±, anuvattanavasena v± pad±t±. Kassa pana anuvattana½ pad±nañc±ti? “Sahit±nan”ti vuttatt± sandh±nass±ti viññ±yati. Ten±ha “sandh±n±nuppad±t±”ti. Yasm± pana anuvattanavasena sandh±nassa pad±na½ ±dh±na½, rakkhaºa½ v± da¼h²karaºa½ hoti. Tena vutta½ “dve jane samagge disv±”ti-±di. ¾ramanti etth±ti ±r±mo, ramitabbaµµh±na½. Yasm± pana ±-k±rena vin±pi ayamattho labbhati, tasm± vutta½ “samaggar±motipi p±¼i, ayamevettha attho”ti.
Etth±ti
“Nelaªgo setapacch±do, ek±ro vattat² ratho;
an²gha½ passa ±yanta½, chinnasota½ abandhanan”ti. (Sa½. ni. 4.347; ud±. 65; peµako. 25;d². ni. µ². 1.9)–

Imiss± g±th±ya. S²lañhettha “nelaªgan”ti vutta½. Tenev±ha– citto gahapati, “nelaªganti kho, bhante, s²l±nameta½ adhivacanan”ti (sa½. ni. 4.347; d². ni. µ². 1.9). Sukum±r±ti apharusat±ya muduk±. Purassa es±ti ettha pura-saddo tanniv±s²v±cako daµµhabbo “g±mo ±gato”ti-±d²su (d². ni. µ². 1.9) viya. Tenev±ha “nagarav±s²nan”ti. Mana½ app±yati va¹¹het²ti man±p±. Tena vutta½ “cittavuddhikar±”ti.

K±lav±d²ti-±di samphappal±p±paµiviratassa paµipattidassana½. Atthasa½hit±pi hi v±c± ayuttak±lapayogena atth±vah± na siy±ti anatthaviññ±panav±ca½ anulometi, tasm± samphappal±pa½ pajahantena ak±lav±dit± pariharitabb±ti vutta½ “k±lav±d²”ti. K±le vadantenapi ubhay±natthas±dhanato abh³ta½ parivajjetabbanti ±ha “bh³tav±d²”ti. Bh³tañca vadantena ya½ idhaloka-paraloka-hitasamp±daka½, tadeva vattabbanti dassetu½ “atthav±d²”ti vutta½. Attha½ vadantenapi lokiyadhammasannissitameva avatv± lokuttaradhammasannissita½ katv± vattabbanti dassanattha½ “dhammav±d²”ti vutta½. Yath± ca attho lokuttaradhammasannissito hoti, ta½dassanattha½ “vinayav±d²”ti vutta½. Pañcannañhi sa½varavinay±na½, pañcannañca pah±navinay±na½ vasena vuccam±no attho nibb±n±dhigamahetubh±vato lokuttaradhammasannissito hot²ti. Eva½ guºavisesayuttova attho vuccam±no desan±kosalle sati sobhati, kiccakaro ca hoti, na aññath±ti dassetu½ “nidh±navati½ v±ca½ bh±sit±”ti vutta½. Id±ni ta½ desan±kosalla½ vibh±vetu½ “k±len±”ti-±dim±ha. Pucch±divasena hi otiººav±c±vatthusmi½ eka½s±diby±karaºavibh±ga½ sallakkhetv± µhapan±hetu-ud±haraºa½ sa½sandan±di½ ta½ta½k±l±nur³pa½ vibh±ventiy± parimitaparicchinnar³p±ya vipulatara-gambh²rod±ra-paramattha-vitth±rasaªg±hik±ya kath±ya ñ±ºabal±nur³pa½ pare y±th±vato dhamme patiµµh±pento “desan±kusalo”ti vuccat²ti evamettha atthayojan± veditabb±.
293. Eva½ paµip±µiy± satta m³lasikkh±pad±ni vibh±vetv± satipi abhijjh±dipah±na-indriyasa½varasatisampajaññaj±gariy±nuyog±dike uttaradesan±ya½ vibh±vetu½ ta½ pariharitv± ±c±ras²lasseva vibhajanavasena p±¼i pavatt±ti tadattha½ vivaritu½ “b²jag±mabh³tag±masam±rambh±”ti-±di vutta½. Tattha b²j±na½ g±mo sam³ho b²jag±mo. Bh³t±na½ j±t±na½ nibbatt±na½ rukkhagacchalat±d²na½ sam³ho bh³tag±mo. Nanu ca rukkh±dayo cittarahitat±ya na j²v±, cittarahitat± ca paripphand±bh±vato chinne viruhanato visadisaj±tikabh±vato catuyoni-apariy±pannato ca veditabb±, vu¹¹hi pana pav±¼asil±lavaº±nampi vijjat²ti na tesa½ j²vabh±ve k±raºa½, visayaggahaºañca nesa½ parikappan±matta½ supana½ viya ciñc±dena½, tath± doha¼±dayo, tattha kasm± b²jag±mabh³tag±masam±rambh± paµivirati icchit±ti? Samaºas±ruppato tanniv±sisatt±nurakkhaºato ca. Tenev±ha– “j²vasaññino hi moghapurisa manuss± rukkhasmin”ti-±di (p±ci. 89).
M³lameva b²ja½ m³lab²ja½, m³lab²ja½ etass±tipi m³lab²ja½. Sesesupi eseva nayo. Pha¼ub²janti pabbab²ja½. Paccayantarasamav±ye sadisaphaluppattiy± visesak±raºabh±vato viruhaºasamatthe s±raphale niru¼ho b²jasaddo tadatthasa½siddhiy± m³l±d²supi kesuci pavattat²ti m³l±dito nivattanattha½ ekena b²ja-saddena visesetv± vutta½ “b²jab²jan”ti “r³par³pa½ (visuddhi. 2.449), dukkhadukkhan”ti (sa½. ni. 4.327; 5.165; netti. 11) ca yath±. Kasm± panettha b²jag±mabh³tag±ma½ uddharitv± b²jag±mo eva niddiµµhoti? Na kho paneta½ eva½ daµµhabba½, nanu avocumha– “m³lameva b²ja½ m³lab²ja½, m³lab²ja½ etass±tipi m³lab²jan”ti. Tattha purimena b²jag±mo niddiµµho, dutiyena bh³tag±mo, duvidhopesa m³lab²jañca m³lab²jañca m³lab²janti s±maññaniddesena, ekasesanayena v± uddiµµhoti veditabbo. Tenev±ha “pañcavidhass±”ti-±di. N²latiºarukkh±dikass±ti allatiºassa ceva allarukkh±dikassa ca. ¾di-saddena osadhigacchalat±d²na½ saªgaho.
Eka½ bhatta½ ekabhatta½, ta½ assa atth²ti ekabhattiko. So pana rattibhojanenapi siy±ti tannivattanattha½ ±ha “ratt³parato”ti. Evampi aparaºhabhoj²pi siy± ekabhattikoti tannivattanattha½ “virato vik±labhojan±”ti vutta½. Aruºuggamanak±lato paµµh±ya y±va majjhanhik± aya½ buddh±d²na½ ariy±na½ ±ciººasam±ciººo bhojanassa k±lo n±ma, tadañño vik±lo. Aµµhakath±ya½ pana dutiyapadena rattibhojanassa paµikkhittatt± “atikkante majjhanhike y±va s³riyatthaªgaman± bhojana½ vik±labhojana½ n±m±”ti vutta½.
“Sabbap±passa akaraºan”ti-±dinayappavatta½ (d². ni. 2.90; dha. pa. 183; netti. 30, 50, 116, 124) bhagavato s±sana½ accantar±guppattiy± nacc±didassana½ na anulomet²ti ±ha “s±sanassa ananulomatt±”ti. Attan± payojiyam±na½, parehi payoj±piyam±nañca nacca½ naccabh±vas±maññena p±¼iya½ ekeneva nacca-saddena gahita½, tath± g²tav±dita-saddena c±ti ±ha “naccananacc±pan±divasen±”ti. ¾di-saddena g±yanag±y±panav±danav±d±pan±ni saªgayhanti. Dassanena cettha savanampi saªgahita½ vir³pekasesanayena Yath±saka½ visayassa ±locanasabh±vat±ya v± pañcanna½ viññ±º±na½ savanakiriy±yapi dassanasaªkhepasabbh±vato “dassan±”icceva vutta½. Ten±ha “pañcahi viññ±ºehi na kañci dhamma½ paµivij±n±ti aññatra abhinip±tamatt±”ti. Avis³kabh³tassa g²tassa savana½ kad±ci vaµµat²ti ±ha “vis³kabh³t± dassan±”ti. Tath± hi vutta½ paramatthajotik±ya½ khuddakaµµhakath±ya½ (khu. p±. aµµha. 2.pacchimapañcasikkh±padavaººan±) “dhamm³pasa½hita½ g²ta½ vaµµati, g²t³pasa½hito dhammo na vaµµat²”ti. Ya½ kiñc²ti ganthita½ v± aganthita½ v± ya½ kiñci puppha½. Gandhaj±tanti gandhaj±tika½. Tassapi “ya½ kiñc²”ti vacanato pisitassa apisitassapi yassa kassaci vilepan±di na vaµµat²ti dasseti.
Ucc±ti ucca-saddena sam±nattha½ eka½ saddantara½. Seti etth±ti sayana½. Ucc±sayana½ mah±sayanañca samaºas±rupparahita½ adhippetanti ±ha “pam±º±tikkanta½ akappiyattharaºan”ti. ¾sanañcettha sayaneneva saªgahitanti daµµhabba½. Yasm± pana ±dh±re paµikkhitte tad±dh±r± kiriy± paµikkhitt±va hoti, tasm± “ucc±sayanamah±sayan±”icceva vutta½, atthato pana tadupabhogabh³tanisajj±nipajjanehi virati dassit±ti daµµhabba½. Atha v± ucc±sayanamah±sayanañca ucc±sayanamah±sayanañca ucc±sayanamah±sayananti etasmi½ atthe ekasesena aya½ niddeso kato yath± “n±mar³papaccay± sa¼±yatanan”ti (ma. ni. 3.126; sa½. ni. 2.1; ud±. 1), ±sanakiriy±pubbakatt± v± sayanakiriy±ya sayanaggahaºena ±sanampi gahitanti veditabba½.
D±rum±sakoti ye voh±ra½ gacchant²ti iti-saddena eva½pak±re dasseti. Aññehi g±h±pane upanikkhittas±diyane ca paµiggahaºattho labbhat²ti ±ha “neva na½ uggaºh±ti, na uggaºh±peti, na upanikkhitta½ s±diyat²”ti. Atha v± tividha½ paµiggahaºa½ k±yena v±c±ya manas±ti. Tattha k±yena paµiggahaºa½ uggaºhana½, v±c±ya paµiggahaºa½ uggah±pana½, manas± paµiggahaºa½ s±diyananti tividhampi paµiggahaºa½ ekajjha½ gahetv± “paµiggahaº±”ti vuttanti ±ha “neva na½ uggaºh±t²”ti-±di. Esa nayo ±makadhaññapaµiggahaº±ti-±d²supi. N²v±r±di-upadhaññassa s±li-±dim³ladhaññantogadhatt± vutta½ “sattavidhass±”ti. “Anuj±n±mi, bhikkhave, pañca vas±ni bhesajj±ni acchavasa½ macchavasa½ susuk±vasa½ sukaravasa½ gadrabhavasan”ti (mah±va. 262) vuttatt± ida½ odissa anuññ±ta½ n±ma, tassa pana “k±le paµiggahitan”ti (mah±va. 262) vuttatt± paµiggahaºa½ vaµµati. Sati paccayeti ±ha “aññatra odissa anuññ±t±”ti.
Sar³pena vañcana½ r³pak³µa½, patir³pena vañcan±ti attho. Aªgena attano sar²r±vayavena vañcana½ aªgak³µa½. Gahaºavasena vañcana½ gahaºak³µa½. Paµicchanna½ katv± vañcana½ paµicchannak³µa½. Akkamat²ti nipp²¼eti, pubbabh±ge akkamat²ti sambandho.
Hadayanti n±¼i-±d²na½ m±nabh±jan±na½ abbhantara½. Til±d²na½ n±¼i-±d²hi minanak±le uss±pitasikh±yeva sikh±. Sikh±bhedo tass±h±pana½.
Kec²ti s±rasam±s±cariy±, uttaravih±rav±sino ca. Vadhoti muµµhipah±rakas±t±¼an±d²hi vihesana½, vib±dhananti attho. Viheµhanatthopi hi vadha-saddo dissati “att±na½vadhitv± vadhitv± rodat²”ti-±d²su (p±ci. 879, 881). Yath± hi apariggahabh±vas±maññe satipi pabbajitehi appaµiggahitabbavatthuvibh±gasandassanattha½ itthikum±rid±sid±s±dayo vibh±gena vutt±. Eva½ parassa haraºabh±vato adinn±d±nabh±vas±maññe satipi tul±k³µ±dayo adinn±d±navisesabh±vadassanattha½ vibh±gena vutt±, na eva½ p±º±tip±tapariy±yassa vadhassa puna gahaºe payojana½ atthi, tattha saya½k±ro, idha para½k±roti ca na sakk± vattu½ “k±yavac²payogasamuµµh±pik± cetan± chappayog±”ti vacanato. Tasm± yath±vutto evettha attho yutto. Aµµhakath±ya½ pana “vadhoti m±raºan”ti vutta½, tampi pothanameva sandh±y±ti ca sakk± viññ±tu½ m±raºa-saddassapi vihi½sane dissanato.
294. C²varapiº¹ap±t±na½ yath±kkama½ k±yakucchipariharaºamattajotan±ya½ avisesato aµµhanna½ parikkh±r±na½ antare tappayojanat± sambhavat²ti dassento “te sabbep²”ti-±dim±ha. Etep²ti navaparikkh±rik±dayopi appicch±va santuµµh±va. Na hi tatthakena mahicchat±, asantuµµhit± v± hot²ti.
Cat³su dis±su sukha½ viharati, tato eva sukhavih±raµµh±nabh³t± catasso dis± assa sant²ti v± c±tuddiso. Tattha c±ya½ satte v± saªkh±re v± bhayena na paµihaññat²ti appaµigho. Dv±dasavidhassa santosassa vasena santussanako santussam±no. Itar²taren±ti ucc±vacena. Parissay±na½ b±hir±na½ s²habyaggh±d²na½, abbhantar±nañca k±macchand±d²na½ k±yacittupaddav±na½ abhibhavanato parissay±na½ sahit±. Thaddhabh±vakarabhay±bh±vena acchambh². Eko asah±yo. Tato eva khaggamigasiªgasadisat±ya khaggavis±ºakappo careyy±ti attho.
Chinnapakkho asañj±tapakkho v± sakuºo gantu½ na sakkot²ti “pakkh² sakuºo”ti pakkhi-saddena visesetv± sakuºo p±¼iya½ vuttoti ±ha “pakkhayutto sakuºo”ti. Yassa sannidhik±raparibhogo kiñci µhapetabba½ s±pekkh±ya µhapanañca natthi, t±diso aya½ bhikkh³ti dassento “aya½ panettha saªkhepattho”ti-±dim±ha. Ariyanti apenti tato dos±, tehi v± ±rak±ti ariyoti ±ha “ariyen±ti niddosen±”ti. Ajjhattanti attani. Niddosasukhanti nir±misasukha½ kilesavajjarahitatt±.
295. Yath±vutte s²lasa½vare patiµµhitasseva indriyasa½varo icchitabbo tadadhiµµh±nato, tassa ca parip±lakabh±vatoti vutta½ “so imin± ariyena s²lakkhandhena samann±gato bhikkh³”ti. Sesapades³ti “na nimittagg±h² hot²”ti-±d²su padesu. Yasm± visuddhimagge (visuddhi. 1.15) vutta½, tasm± tassa l²natthappak±siniya½ sa½vaººan±ya½ (visuddhi. mah±µ². 1.15) vuttanayeneva veditabba½. R³p±d²su nimitt±digg±haparivajjanalakkhaºatt± indriyasa½varassa kilesehi anavasittasukhat± avikiººasukhat± cassa vutt±.
296. Paccayasampattinti paccayap±rip³ri½. Ime catt±roti s²lasa½varo santoso indriyasa½varo satisampajaññanti ime catt±ro araññav±sassa sambh±r±. Tiracch±nagatehi vattabbata½ ±pajjati isisiªgassa pitu-±dayo viya. Vanacarakeh²ti vanacarakam±tug±mehi. Bheravasadda½ s±venti, t±vat± apal±yant±na½ hatthehi s²sa½…pe… karonti. Paººattiv²tikkamasaªkh±ta½ k±¼aka½ v±. Micch±vitakkasaªkh±ta½ tilaka½ v±. Tanti p²ti½ vibh³tabh±vena upaµµh±nato khayato sammasanto.
Vivittanti janavivitta½. Ten±ha “suññan”ti. S± ca vivittat± nissaddabh±vena lakkhitabb±ti ±ha “appasadda½ appanigghosan”ti. ¾vasathabh³ta½ sen±sana½ viharitabbaµµhena vih±rasen±sana½. Mas±rak±di mañcap²µha½ tattha attharitabba½ bhisi-upadh±nañca mañcap²µhasambandhito mañcap²µhasen±sana½. Cimilik±di bh³miya½ santharitabbat±ya santhatasen±sana½. Rukkham³l±di paµikkamitabbaµµh±na½ caªkaman±d²na½ ok±sabh±vato ok±sasen±sana½.
“Anucchavika½ dassento”ti vatv± tameva anucchavikabh±va½ vibh±vetu½ “tattha h²”ti-±di vutta½. Acchannanti iµµhakachadan±din± antamaso rukkhas±kh±hipi na channa½.
Bhattassa pacchatoti bhattabhuñjanassa pacchato. Ðrubaddh±sananti ³r³na½ adhobandhanavasena nisajja½. Heµµhimak±yassa anujukaµµhapana½ nisajj±vacaneneva bodhitanti. Uju½ k±yanti ettha k±ya-saddo uparimak±yavisayoti ±ha “uparima½ sar²ra½ ujuka½ µhapetv±”ti. Ta½ pana ujukaµµhapana½ sar³pato payojanato ca dassetu½ “aµµh±ras±”ti-±di vutta½. Na paºamant²ti na oºamanti. Na paripatat²ti na vigacchati, v²thi½ na vilaªgheti. Tato eva pubben±para½ visesappattiy± kammaµµh±na½ vuddhi½ ph±ti½ upagacchati. Mukhasam²peti mukhassa sam²pe n±sikagge v± uttaroµµhe v±. Idha pari-saddo abhi-saddena sam±natthoti ±ha “kammaµµh±n±bhimukhan”ti, bahiddh± puthutt±rammaºato niv±retv± kammaµµh±na½yeva purakkhatv±ti attho. Par²ti pariggahaµµho “pariº±yik±”ti-±d²su (dha. sa. 16) viya. Niyy±naµµho paµipakkhato niggamanaµµho, tasm± pariggahitaniyy±nasatinti sabbath± gahit±sammosa½ pariccattasammosa½ sati½ katv±, parama½ satinepakka½ upaµµhapetv±ti attho.
Vikkhambhanavasen±ti ettha vikkhambhana½ anupp±dana½ appavattana½ na paµipakkhena suppah²nat±. Pah²natt±ti ca pah²nasadisata½ sandh±ya vutta½ jh±nassa anadhigatat±. Tath±pi nayida½ cakkhuviññ±ºa½ viya sabh±vato vigat±bhijjha½, atha kho bh±van±vasena. Ten±ha “na cakkhuviññ±ºasadisen±”ti. Eseva nayoti yath± cakkhuviññ±ºa½ sabh±vena vigat±bhijjha½ aby±pannañca, na bh±van±ya vikkhambhitatt±, na evamida½. Ida½ pana citta½ bh±van±ya parisodhitatt± aby±panna½ vigatathinamiddha½ anuddhata½ nibbicikicchañc±ti attho. Ida½ ubhayanti satisampajaññam±ha.
297. Ucchinditv± p±tent²ti ettha ucchindana½ p±tanañca t±sa½ paññ±na½ anuppann±na½ uppajjitu½ appad±nameva. Iti mahaggat±nuttarapaññ±na½ ekacc±ya ca parittapaññ±ya anuppattihetubh³t± n²varaº± dhamm± itar±ya ca samatthata½ vihanantiyev±ti paññ±ya dubbal²karaº± vutt±. Idampi paµhamajjh±na½ veneyyasant±ne patiµµh±piyam±na½ ñ±ºa½ pajjati etth±ti ñ±ºapada½. ѱºa½ va¼añjeti etth±ti ñ±ºava¼añja½.
299. Na t±va niµµha½ gato b±hirak±na½ ñ±ºena akkantaµµh±n±nipi siyunti. Yadi eva½ anaññas±dh±raºe maggañ±ºapade katha½ na niµµhaªgatoti ±ha “maggakkhaºep²”ti-±di. T²su ratanesu niµµha½ gato hot²ti buddhasubuddhata½ dhammasudhammata½ saªghasuppaµipattitañca ±rabbha ñ±ºena niµµha½ nicchaya½ upagato hoti. K±mañcettha paµhamamaggeneva sabbaso vicikicch±ya pah²natt± sabbassapi ariyas±vakassa kaªkh± v± vimati v± natthi, tattha pana yath± paññ±vepullappattassa arahato savisaye ñ±ºa½ savisesa½ og±hati, na tath± an±g±mi-±d²nanti ratanattaye s±tisaya½ ñ±ºanicchayagamana½ sandh±ya “aggamaggavasena tatthaniµµh±gamana½ vuttan”ti vutta½. Ya½ panettha avibhatta½, ta½ suviññeyyamev±ti.

C³¼ahatthipadopamasuttavaººan±ya l²natthappak±san± samatt±.