278. V±c±ya uggahitamattov±ti ettha pubbe vuttanay±nus±rena attho veditabbo.
279. Mah±vel± viya mah±vel±, vipulav±likapuñjat±ya mahanto vel±taµo viy±ti attho. Ten±ha “mah±v±likar±s²ti attho”ti. Uru maru sikat± v±luk± vaººu v±lik±ti ime sadd± sam±natth±, byañjanameva n±na½.
Sen± nigacchi nivisi etth±ti sen±nigamo, sen±ya niviµµhaµµh±na½. Sen±nig±moti pana aya½ samaññ± aparak±lik±. Gocarag±manidassanañceta½. Uparisuttasminti mah±saccakasutte. Idha pana bodhipallaªko adhippeto ariyapariyesan±ya vuccam±natt±.
280. “ѱºadassanan”ti ca ekajjha½ gahitapadadvayavisayavisesassa an±maµµhatt± “me”ti ca gahitatt± anavasesañeyy±vabodhanasamatthameva ñ±ºavisesa½ bodheti, na ñ±ºamatta½, na dassanamattanti ±ha “sabbadhammadassanasamatthañca me sabbaññutaññ±ºa½ udap±d²”ti. Akuppat±y±ti vimokkhantat±ya sabbaso paµipakkhadhammehi asaªkhobhan²yat±ya. Ten±ha “r±g±d²hi na kuppat²”ti. ¾rammaºasantat±yapi tad±rammaº±na½ atthi viseso yath± ta½ “±neñjavih±re”ti ±ha “akupp±rammaºat±ya c±”ti. Paccavekkhaºañ±ºamp²ti na kevala½ sabbaññutaññ±ºameva, atha kho yath±dhigate paµivedhasaddhamme ek³nav²satividhapaccavekkhaºañ±ºampi.
281. Paµividdhoti (d². ni. µ². 2.64; sa½. ni. µ². 1.1.172; s±rattha. µ². mah±vagga 3.7) sayambhuñ±ºena “ida½ dukkhan”ti-±din± paµimukha½ nibbijjhanavasena patto, yath±bh³ta½ avabuddhoti attho. Gambh²roti mah±samuddo viya makasatuº¹as³ciy± aññatra samupacitaparipakkañ±ºasambh±rehi aññesa½ ñ±ºena alabbhaneyyapatiµµho. Ten±ha “utt±nabh±vapaµikkhepavacanametan”ti. Yo alabbhaneyyapatiµµho, so og±hitumasakkuºeyyat±ya sar³pato ca passitu½ na sakk±ti ±ha “gambh²ratt±va duddaso”ti. Dukkhena daµµhabboti kicchena kenacideva daµµhabbo. Ya½ pana daµµhumeva na sakk±, tassa og±hetv± anu anu bujjhane kath± eva natth²ti ±ha “duddasatt±va duranubodho”ti. Dukkhena avabujjhitabbo avabodhassa dukkarabh±vato. Imasmi½ µh±ne– “ta½ ki½ maññatha, bhikkhave, katama½ nu kho dukkaratara½ v± durabhisambhavatara½ v±”ti suttapada½ (sa½. ni. 5.1115) vattabba½. Sant±rammaºat±ya v± santo. Nibbutasabbapari¼±hat±ya nibbuto. Padh±nabh±va½ n²toti v± paº²to. Atittikaraµµhena atappako s±durasabhojana½ viya. Ettha ca nirodhasacca½ santa½ ±rammaºanti sant±rammaºa½, maggasacca½ santa½ sant±rammaºañc±ti sant±rammaºa½. Anupasantasabh±v±na½ kiles±na½ saªkh±r±nañca abh±vato nibbutasabbapari¼±hat±ya santapaº²tabh±veneva ca asecanakat±ya atappakat± daµµhabb±. Ten±ha “ida½ dvaya½ lokuttarameva sandh±ya vuttan”ti. Uttamañ±ºavisayatt± na takkena avacaritabbo, tato eva nipuºañ±ºagocarat±ya ca saºho. Sukhumasabh±vatt± ca nipuºo, b±l±na½ avisayatt± paº¹itehi eva veditabboti paº¹itavedan²yo. ¾l²yanti abhiramitabbaµµhena sev²yant²ti ±lay±, pañca k±maguº±. ¾layanti all²yant² abhiramaºavasena sevant²ti ±lay±, taºh±vicarit±ni. Ramant²ti rati½ vindanti k²¼anti la¼anti. ¾layarat±ti ±layanirat±.
Ýh±na½ sandh±y±ti µh±na-sadda½ sandh±ya. Atthato pana µh±nanti ca paµiccasamupp±do eva adhippeto. Tiµµhati phala½ tad±yattavuttit±y±ti µh±na½, saªkh±r±d²na½ paccayabh³t± avijj±dayo. Imesa½ saªkh±r±d²na½ paccay±ti idappaccay±, avijj±dayova. Idappaccay± eva idappaccayat± yath± “devo eva devat±”ti, idappaccay±na½ v± avijj±d²na½ attano phala½ pati paccayabh±vo upp±danasamatthat± idappaccayat±. Tena samatthapaccayalakkhaºo paµiccasamupp±do dassito hoti. Paµicca samuppajjati phala½ etasm±ti paµiccasamupp±do. Padadvayenapi dhamm±na½ paccayaµµho eva vibh±vito. Ten±ha “saªkh±r±dipaccay±na½ eta½ adhivacanan”ti. Ayamettha saªkhepo, vitth±ro pana visuddhimaggasa½vaººan±ya½ (visuddhi. mah±µ². 2.572-573) vuttanayena veditabbo.
Sabbasaªkh±rasamathoti-±di sabbanti sabbasaªkh±rasamath±disadd±bhidheyya½ sabba½ atthato nibb±nameva. Id±ni tassa nibb±nabh±va½ dassetu½ “yasm± h²”ti-±di vutta½. Nti nibb±na½. ¾gamm±ti paµicca ariyamaggassa ±rammaºapaccayabh±vahetu. Sammant²ti appaµisandhik³pasamavasena sammanti. Tath± sant± savisesa½ upasant± n±ma hont²ti ±ha “v³pasammant²”ti. Etena “sabbe saªkh±r± sammanti etth±ti sabbasaªkh±rasamatho, nibb±nan”ti dasseti. Sabbasaªkhatavisa½yutte ca nibb±ne sabbasaªkh±rav³pasamapariy±yo heµµh± vuttanayeneva veditabbo. Sesapadesupi eseva nayo. Paµinissaµµh±ti samucchedavasena pariccatt± honti. Sabb± taºh±ti aµµhasatappabhed± sabb±pi taºh±. Sabbe kilesar±g±ti k±mar±gar³par±g±dibhed± sabbepi kilesabh³t± r±g±, sabbepi v± kiles± idha “kilesar±g±”ti veditabb±, na lobhavises± eva cittassa vipariºatabh±v±p±danato Yath±ha “rattampi citta½ vipariºata½, duµµhampi citta½ vipariºata½, m³¼hampi citta½ vipariºatan”ti (p±r±. 271). Virajjant²ti palujjanti.
Ciranisajj±cirabh±sanehi piµµhi-±gil±yanat±lugalasos±divasena k±yakilamatho ceva k±yavihes± ca veditabb±. S± ca kho desan±ya attha½ aj±nant±na½ vasena vutt±, j±nant±na½ pana desan±ya k±yaparissamopi satthu aparissamova. Ten±ha bhagav±– “na ca ma½ dhamm±dhikaraºa½ viheses²”ti (ud±. 10). Tenev±ha “y± aj±nant±na½ desan± n±ma, so mama kilamatho ass±”ti. Ubhayanti cittakilamatho ceva cittavihes± c±ti ubhayampeta½ buddh±na½ natthi bodhim³leyeva samucchinnatt±.
Anubr³hana½ sampiº¹ana½. Soti “apiss³”ti nip±to. Manti paµi-saddayogena s±mi-atthe upayogavacananti ±ha “mam±”ti. Vuddhippatt± v± acchariy± anacchariy±. Vuddhi-atthopi hi a-k±ro hoti yath± “asekkh± dhamm±”ti (dha. sa. 11.tikam±tik±). Kapp±na½ satasahassa½ catt±ri ca asaªkhyeyy±ni sadevakassa lokassa dhammasa½vibh±gakaraºatthameva p±ramiyo p³retv± id±ni adhigatadhammarajjassa tattha appossukkat±pattid²panat±, g±th±tthassa acchariyat±, tassa vuddhippatti c±ti veditabba½. Atthadv±rena hi g±th±na½ anacchariyat±. Gocar± ahesunti upaµµhahesu½. Upaµµh±nañca vitakketabbat±ti ±ha “parivitakkayitabbata½ p±puºi½s³”ti.
Yadi sukh±paµipad±va, katha½ kicchat±ti ±ha “p±ram²p³raºak±le pan±”ti-±di. Evam±d²ni duppariccaj±ni dentassa. Ha-iti v± “byattan”ti etasmi½ atthe nip±to. Eka½sattheti keci. Ha byatta½, eka½sena v± ala½ nippayojana½ eva½ kicchena adhigatassa dhammassa desitanti yojan±. Halanti v± “alan”ti imin± sam±nattha½ pada½ “halanti vad±m²”ti-±d²su (d². ni. µ². 2.65; sa½. ni. µ². 1.1.172) viya. R±gadosapariphuµµheh²ti phuµµhavisena viya sappena r±gena dosena ca samphuµµhehi abhibh³tehi. R±gados±nugateh²ti r±gena ca dosena ca anubandhehi.
K±mar±garatt± bhavar±garatt± ca n²varaºehi nivutat±ya, diµµhir±garatt± vipar²t±bhinivesena. Na dakkhant²ti y±th±vato dhamma½ na paµivijjhissanti. Eva½ g±h±petunti “aniccan”ti-±din± sabh±vena y±th±vato dhamma½ j±n±petu½. R±gadosaparetat±pi nesa½ samm³¼habh±venev±ti ±ha “tamokhandhena ±vuµ±”ti.
282. Dhammadesan±ya appossukkat±pattiy± k±raºa½ vibh±vetu½ “kasm± pan±”ti-±din± sayameva codana½ samuµµh±peti. Tattha aññ±tavesen±ti imassa bhagavato s±vakabh±v³pagamanena aññ±tar³pena. T±pasavesen±ti keci. So pana arahatt±dhigameneva vigaccheyya. Tividha½ k±raºa½ appossukkat±pattiy± paµipakkhassa balavabh±vo, dhammassa gambh²rat±, tattha ca s±tisaya½ g±ravanti, ta dassetu½ “tassa h²”ti-±di ±raddha½. (Tattha paµipakkh± n±ma r±g±dayo kiles± samm±paµipattiy± antar±yakaratt±. Tesa½ balavabh±vato ciraparibh±van±ya sattasant±nato dubbisodhiyat±ya te satte mattahatthino viya dubbalapurisa½ adhibhavitv± ajjhottharitv± anayabyasana½ ±p±dent± anekasatayojan±y±mavitth±ra½ sunicita½ ghanasannivesa½ kaºµakaduggampi adhisenti. D³rappabhedaducchejjat±hi dubbisodhiyata½ pana dassetu½ “athass±”ti-±di vutta½. Tattha ca anto amaµµhat±ya kañjiyapuºº± l±bu. Cirap±riv±sikat±ya takkabharit± c±µi. Snehatintadubbalabh±vena vas±p²tapilotik±. Telamissitat±ya añjanamakkhitahattho dubbisodhan²y± vutt±, h²n³pam± cet± r³papabandhabh±vato acirak±likatt± ca mal²nat±ya, kilesasa½kileso eva pana dubbisodhan²yataro an±dik±likatt± anusayitatt± ca. Ten±ha “atisa½kiliµµh±”ti. Yath± ca dubbisodhan²yatarat±ya, eva½ gambh²raduddasaduranubodh±nampi vutta-upam± h²n³pam±va).
Paµipakkhavigamanena gambh²ropi dhammo sup±kaµo bhaveyya. Paµipakkhavigamana½ pana samm±paµipattipaµibaddha½, s± saddhammassavan±dh²n±. Ta½ satthari dhamme ca pas±d±yatta½, so garuµµh±niy±na½ ajjhesanahetukoti pan±¼ik±ya satt±na½ dhammasampaµipattiy± brahmay±can±nimittanti ta½ dassento “apic±”ti-±dim±ha.
Upakkilesabh³ta½ appa½ r±g±diraja½ etass±ti apparaja½, apparaja½ akkhi paññ±cakkhu yesa½ te ta½sabh±v±ti katv± apparajakkhaj±tik±ti ayamattho vibh±vito “paññ±maye”ti-±din±. Appa½ r±g±diraja½ yesa½ ta½sabh±v± apparajakkhaj±tik±ti evampi saddattho sambhavati. D±n±didasapuññakiriyavatth³ni saraºagamanaparahitapariº±manehi saddhi½ (dv±dasa hont²ti) “dv±dasapuññakiriyavasen±”ti vutta½.
R±g±dimalena samalehi p³raº±d²hi chahi satth±rehi satthupaµiññehi kabbaracan±vasena cint±kavi-±dibh±ve µhatv± takkapariy±hata½ v²ma½s±nucarita½ saya½paµibh±na½ cintito. Te kira buddhakol±hal±nussavena sañj±takut³hala½ loka½ vañcetv± kohaññe µhatv± sabbaññuta½ paµij±nant± ya½ kiñci adhamma½yeva dhammoti d²pesu½. Ten±ha “te hi puretara½ uppajjitv±”ti-±di. Ap±puretanti eta½ kassapassa bhagavato s±sanantaradh±nato pabhuti pihita½ nibb±nanagarassa mah±dv±ra½ ariyamagga½ saddhammadesan±hatthena ap±pura vivara.
Selapabbato ucco hoti thiro ca, na pa½supabbato missakapabbato c±ti ±ha “sele yath± pabbatamuddhan²”ti. Dhammamaya½ p±s±danti lokuttaradhammam±ha. So hi sabbaso pas±d±vaho, sabbadhamme atikkamma abbhuggataµµhena p±s±dasadiso ca. Paññ±pariy±yo v± idha dhamma-saddo. S± hi abbhuggataµµhena “p±s±do”ti abhidhamme (dha. sa. aµµha. 16) niddiµµh±. Tath± c±ha–
“Paññ±p±s±dam±ruyha, asoko sokini½ paja½;
pabbataµµhova bh³maµµhe, dh²ro b±le avekkhat²”ti. (Dha. pa. 28).