5. Niv±pasuttavaººan±

261. Nivappat²ti niv±po, niv±pa½ vatteti, niv±pabhojana½ v± etass±ti nev±piko, niv±pena mige palobhetv± gaºhanakam±gaviko. Tiºab²j±n²ti niv±patiºab²j±ni. Vappanti sassa½ viya vapitabbaµµhena vappa½. “Maya½ viya aññe ke ²disa½ labhissant²”ti m±namada½ ±pajjissanti. Vissaµµhasatibh±vanti anussaªkitaparisaªkitabh±va½. Tiracch±n± hi vij±tiyabalavatiracch±navasanaµµh±nesu s±saªk± ubbiggahaday± appamatt± honti visesato m±gavik±dimanuss³pac±re, rasataºh±ya pana baddh± pam±da½ ±pajjassanti. Nivapati etth±ti niv±po, niv±pabh³mi niv±paµµh±na½. Ten±ha “niv±paµµh±ne”ti. “Yath±k±makaraº²y±”ti vuttamattha½ vivaritu½ “eka½ kir±”ti-±di vutta½. Tattha n²v±ravana½ viy±ti n²v±rassa sam³ho viya. N²v±ro n±ma araññe saya½j±tav²hij±ti. Megham±l± viy±ti meghaghaµ± viya. Ekagghananti ekajjha½ viya aviraµµha½. Pakkamant²ti ±saªkaparisaªk± hutv± pakkamanti. Kaººe c±layam±n±ti an±saªkant±na½ pahaµµh±k±radassana½. Maº¹alagumbanti maº¹alak±k±rena µhita½ gumba½.
262. Kappetv±ti upam±bh±vena parikappetv±. Mige attano vase vatt±pana½ vas²bh±vo. So eva ijjhanaµµhena iddhi, pabh±vanaµµhena ±nubh±vo.
263. Bhayena bhogatoti bhayena saha sabhaya½ niv±paparibhogato. Balav²riyanti k±yabalañca uµµh±nav²riyañca. Aµµhakath±ya½ pana balameva v²riya½. Balanti ca sar²rabala½, tañca atthato manasik±ramaggehi apar±para½ sañcaraºakav±toti vutta½ “apar±para½ sañcaraºav±yodh±t³”ti.
264. Sikkhitaker±µik±ti paricitas±µheyy±, vañcak±ti attho. Iddhimanto viya ±nubh±vavanto viya. Pacurajanehi parabh³t± j±t±ti parajan±, mah±bh³t±. Ten±ha “yakkh±”ti. Samant± sappadesanti samantato padesavanta½ vipulok±sasanniv±saµµh±na½. Tassa pana sappadesat± mah±-ok±sat±y±ti vutta½ “mahanta½ ok±san”ti.
265. Ghaµµessant²ti “sabhayasamuµµh±nan”ti saññ±d±navasena citta½ cetessanti, t±sessant²ti attho. Pariccajissant²ti nibbisissanti. Mahallakoti j±tiy± mahallako jiººo. Dubbaloti by±dhivasena, pakatiy± v± balavirahito.
267. Niv±pasadisat±ya niv±poti v±. Lokapariy±panna½ hutv± kilesehi ±masitabbat±ya lok±mis±n²ti v±. Vaµµe ±misabh³tatt± vaµµ±misabh³t±na½. Vasa½ vattet²ti k±maguºehi k±maguºe giddhe satte tasseva gedhassa vasena attano vase vattet²ti. Ten±ha–
“Antalikkhacaro p±so, yv±ya½ carati m±naso;
tena ta½ b±dhayiss±mi, na me samaºa mokkhas²”ti. (Sa½. ni. 1.151; mah±va. 33).
Ayanti paµhamamigaj±t³pam±. V±napatthassa satova papañcaparadattik±disaputtad±ranikkhamana½ sandh±y±ha “saputtabhariyapabbajj±y±”ti.
268. K±mato cittassa vimutti idha cetovimutt²ti adhippet±ti ±ha “cetovimutti n±ma…pe… uppanna-ajjh±sayo”ti. K±me vissajjetv± puna tattha nimuggat±ya dutiyasamaºabr±hmaº± dutiyamigaj±t³pam± vutt±.
269. Tatiyasamaºabr±hmaº± yath±pariccatte k±me pariccajitv± eva½ µhit±, na dutiy± viya tattha nimugg±ti adhipp±yena “ki½ pana te aka½s³”ti pucchati. Itare k±ma½ ujuka½ k±maguºesu na nimugg±, pariy±yena pana nimugg± diµµhij±lena ca ajjhotthaµ±ti dassento “g±manigamajanapadar±jadh±niyo”ti-±dim±ha. Diµµhij±lampi taºh±j±l±nugatamev±ti ±ha “m±rassa p±pimato diµµhij±lena parikkhipitv±”ti.
271. Khandhakiles±bhisaªkh±ram±r± v± idha m±raggahaºena gahit±ti daµµhabba½. Akkh²ni bhindi daµµhu½ asamatthabh±v±p±danena. Ten±ha “vipassan±p±dakajjh±nan”ti-±di. Kiñc±pi m±ro ya½ kiñci jh±na½ sam±pannassapi bhikkhuno citta½ ima½ n±ma ±rammaºa½ niss±ya vattat²ti na j±n±ti, idh±dhippetassa pana bhikkhuno vasena “vipassan±p±dakajjh±nan”ti vutta½. Teneva pariy±yen±ti “na m±rassa akkh²ni bhind²”ti evam±din± yath±vuttapariy±yena. Adassana½ gatoti etth±pi eseva nayo. Cakkhussa pada½ patiµµh±ti ca idha ±rammaºa½ adhippeta½ ta½ pariggayha pavattanatoti ±ha “appatiµµha½ nir±rammaºan”ti. Soti m±ro. Disv±ti dassanahetu. Yasm± maggena catusaccadassanahetu ±sav± na parikkh²º±. Phalakkhaºe hi te kh²º±ti vuccant²ti.
Loketi sattaloke saªkh±raloke ca. Sattavisattabh±ven±ti laggabh±vena ceva savisesa½ ±sattabh±vena ca. Atha v±ti-±din± niddesanayavasena (mah±ni. 3, c³¼ani. mettag³m±ºavapucch±niddesa 22, 23; c³¼ani. khaggavis±ºasuttaniddesa 124) visattik±pada½ niddisati. Visat±ti vitthaµ± r³p±d²su tebh³makadhammesu by±panavasena visaµ±ti purimavacanameva tak±rassa µak±ra½ katv± vutta½. Vis±l±ti vipul±. Visakkat²ti parisakkati sahati. Ratto hi r±gavatthun± p±dena t±liyam±nopi sahati. Osakkana½, vipphandana½ v± visakkanantipi vadanti. Visa½harat²ti yath± tath± k±mesu ±nisa½sa½ dassent² vividhehi ±k±rehi nekkhamm±bhimukhappavattito citta½ sa½harati saªkhipati, visa½ v± dukkha½, ta½ harati upanet²ti attho. Visa½v±dik±ti anicc±di½ nicc±dito gaºh±pent² visa½v±dik± hoti. Dukkhanibbattakassa kammassa hetubh±vato visam³l±, visa½ v± dukkhadukkh±dibh³t± vedan± m³la½ etiss±ti visam³l±. Dukkhasamudayatt± visa½ phala½ etiss±ti visaphal±. Taºh±ya r³p±dikassa dukkhasseva paribhogo hoti, na amatass±ti s± “visaparibhog±”ti vutt±. Sabbattha niruttivasena saddasiddhi veditabb±. Yo panettha padh±no attho, ta½ dassetu½ puna “vis±l± v± pan±”ti-±di vutta½. Nittiººo uttiººoti upasaggavasena pada½ va¹¹hita½. Niravasesato v± tiººo nittiººo. Tena tena maggena uddhamuddha½ tiººo uttiººo. Ya½ panettha atthato avibhatta½, ta½ suviññeyyameva.

Niv±pasuttavaººan±ya l²natthappak±san± samatt±.