Sattarathavin²tavaººan±

259. Nissakkavacanameta½ “y±va heµµhimasop±naka¼evar±”ti-±d²su viya. Atthoti payojana½. Cittavisuddhi hettha s²lavisuddhi½ payojeti tassa tadatthatt±. S²lavisuddhikicca½ kata½ n±ma hoti sam±dhisa½vattanato. Sam±dhisa½vattanik± hi s²lavisuddhi n±ma. Sabbapades³ti “cittavisuddhi y±vadeva diµµhivisuddhatth±”ti-±d²su sabbapadesu, diµµhivisuddhiya½ µhitassa cittavisuddhakicca½ kata½ n±ma hot²ti-±din± yojetabba½.
S±vatthinagara½ viya sakk±yanagara½ atikkamitabbatt±. S±ketanagara½ viya nibb±nanagara½ p±puºitabbatt± Acc±yikassa kiccassa upp±dak±lo viya navameneva khaºena pattabbassa abhisamayakiccassa up±dak±lo. Yath± rañño sattamena rathavin²tena s±kete antepuradv±re oru¼hassa na t±va kicca½ niµµhita½ n±ma hoti, sa½vidh±tabbasa½vidh±na½ ñ±timittagaºaparivutassa surasabhojanaparibhoge niµµhita½ n±ma siy±, evameta½ ñ±ºadassanavisuddhiy± kilese khepetv± tesa½yeva paµippassaddhipah±nas±dhaka-ariyaphalasamaªgik±le abhisamayakicca½ niµµhita½ n±ma hoti. Ten±ha “yogino…pe… k±lo daµµhabbo”ti. Tattha paropaºº±sa kusaladhamm± n±ma cittupp±dapariy±pann± phass±dayo paropaºº±sa anavajjadhamm±. Nirodhasayaneti nibb±nasayane.
“Visuddhiyo”ti v± “kath±vatth³n²”ti v± atthato eka½, byañjanameva n±nanti tesa½ atthato anaññabh±va½ dassetu½ “it²”ti ±raddha½. ¾yasm± puººo dasa kath±vatth³ni vissajjes²ti satta visuddhiyo n±ma vissajjantopi dasa kath±vatth³ni vissajjesi tesa½ atthato anaññatt±. Eteneva dhammasen±pati s±riputtatthero satta visuddhiyo pucchanto dasa kath±vatth³ni pucch²ti ayampi attho vuttov±ti veditabbo. Nti pañha½. Ki½ j±nitv± pucch²ti visuddhipariy±yena kath±vatth³ni pucch±m²ti ki½ j±nitv± pucchi. Dasakath±vatthul±bhina½ thera½ visuddhiyo pucchanto pucchitaµµh±neyeva pucchanena ki½ titthakusalo v± pana hutv± visayasmi½ pucchi, ud±hu p±n²yatthikamatitthehi chinnataµehi p±tento viya atitthakusalo hutv± apucchitabbaµµh±ne avisayasmi½ pucch²ti yojan±. Imin± nayena vissajjanapakkhepi atthayojan± veditabb±. Yadatthamassa vic±raº± ±raddh±, ta½ dassentena “titthakusalo hutv±”ti-±di½ vatv± visuddhikath±vatth³na½ atthato anaññattepi aya½ viseso veditabboti dassetu½ “ya½ h²”ti-±di vutta½. Tadamin±ti ya½ “sa½khitta½, vitthiººan”ti ca vutta½, ta½ imin± id±ni vuccam±nena nayena vidhin± veditabba½.
Ek± s²lavisuddh²ti visuddh²su visu½ ek± s²lavisuddhi. Dasasu kath±vatth³su catt±ri kath±vatth³ni hutv± ±gat± appicchat±d²hi vin± s²lavisuddhiy± asambhavato. Appicchakath±ti-±d²su kath±s²sena dasakath±vatthu gahita½. Kathetabbatt± v± vatthu kath±vatth³ti vutta½. Evañca upak±rato, sabh±vato v± catunna½ kath±vatth³na½ s²lavisuddhisaªgaho daµµhabbo. Tiººa½ kath±vatth³na½ cittavisuddhisaªgahepi eseva nayo. Pañca visuddhiyoti n±mar³paparicchedo diµµhivisuddhi, sappaccayan±mar³padassana½ kaªkh±vitaraºavisuddhi, vipassanupakkilese pah±ya uppanna½ vipassan±ñ±ºa½ magg±maggañ±ºadassanavisuddhi, udayabbayañ±º±di navavidhañ±ºa½ paµipad±ñ±ºadassanavisuddhi, ariyamaggañ±ºa½ ñ±ºadassanavisuddh²ti im± pañca visuddhiyo.

Sattarathavin²tavaººan± niµµhit±.

260. Sammoditunti anantara½ vuccam±nena sammoditu½. Aµµh±naparikappen±ti ak±raºassa vatthuno parikappanena tad± asambhavanta½ attha½ parikappetv± vacanena. Abhiºhadassanass±ti niccadassanassa, niyatadassanass±ti attho.
Ukkhip²ti guºato kathitabh±vena ukka½seti. Therass±ti ±yasmato puººattherassa. Imasmi½ µh±ne imasmi½ k±raºe ekapadeneva s±vakavisaye anaññas±dh±raºaguº±vikaraºanimitta½. Id±ni tamevattha½ p±kaµatara½ k±tu½ “amaccañh²”ti-±di vutta½. Apac±yam±noti p³jayanto.
“Anumassa anumassa pucchit±”ti vuttatt± vic±raºavasen±ha “ki½ pana pañhassa pucchana½ bh±riya½ ud±hu vissajjanan”ti. Sahetuka½ katv±ti yutt±yutta½ katv±. Sak±raºanti tasseva vevacana½. Pucchanamp²ti eva½ sahadhammena pucchitabbamattha½ saya½ samp±detv± pucchanampi bh±riya½ dukkara½. Vissajjanamp²ti sahadhammena vissajjanampi dukkara½. Evañhi vissajjento viññ³na½ citta½ ±r±dhet²ti. Yath±nusandhin±va desan± niµµhit±±dito saparikkh±ra½ s²la½, majjhe sam±dhi½, ante vas²bh±vappatta½ pañña½ dassetv± desan±ya niµµh±pitatt±ti.

Rathavin²tasuttavaººan±ya l²natthappak±san± samatt±.