G±hag±hak±divaººan±

Bhikkhuno bhikkh³hi k±yapar±m±so k±yasamb±han±divasena. K±yasa½sagganti k±yapar±m±sasa½sagga½. G±hag±hakoti gaºhanak±na½ gaºhanakoti attho. G±hamuttakoti ayoniso ±misehi saªgaºhanakehi saya½ muccanako. Muttag±hakoti yath±vuttasaªgahato mutt±na½ saªgaºhanako. Muttamuttakoti muccanakehi sayampi muccanako. Gahaºavasena saªgaºhanavasena. Upasaªkamanti tato kiñci lok±misa½ pacc±s²sant±, na dakkhiºeyyavasena. Bhikkhupakkhe gahaºavasen±ti paccayal±bh±ya saªgaºhanavasen±ti yojetabba½. Vuttanayen±ti “±misen±”ti-±din± vuttanayena.
Ýh±nanti attano µh±n±vattha½. P±puºitu½ na deti uppannameva ta½ paµisaªkh±nabalena n²haranto vikkhambheti. Ten±ha “manten±”ti-±di. Yath± j²vituk±mo puriso kaºhasappena, amittena v± saha na sa½vasati, eva½ khaºamattampi kilesehi saha na sa½vasat²ti attho.
Catup±risuddhis²la½ lokiya½ lokuttarañca. Tath± sam±dhipi. Vipassan±ya p±dak± vipassan±p±dak±ti aµµhasam±pattiggahaºena yath± lokiyasam±dhi gahito, eva½ vipassan±p±dak± etesanti vipassan±p±dak±ti aµµhasam±pattiggahaºeneva lokuttaro sam±dhi gahito. Yath± hi catt±ri r³pajjh±n±ni adhiµµh±na½ katv± pavatto maggasam±dhi vipassan±p±dako, eva½ catt±ri ar³pajjh±n±ni adhiµµh±na½ katv± pavattopi. Sam±pattipariy±yo pana pubbavoh±rena veditabbo. Paµipakkhasamucchedanena samm± ±pajjanato v± yath± “sot±pattimaggo”ti. Evamettha s²lasam±dh²nampi missakabh±vo veditabbo, na paññ±ya eva. Vimutt²ti ariyaphalanti vutta½ “vimuttisampanno”ti vuttatt±. Tañhi nipph±danaµµhena samp±detabba½, na nibb±nanti.
Ettha ca appicchat±ya laddhapaccayena paritussati, santuµµhat±ya laddh± te agadhito amucchito-±d²navadass² nissaraºapañño paribhuñjati, eva½bh³to ca katthaci alaggam±nasat±ya paviveka½ paribr³hento kenaci asa½saµµho viharati gahaµµhena v± pabbajitena v±. So eva½ ajjh±sayasampanno v²riya½ ±rabhati appattassa pattiy±, anadhigamassa adhigam±ya. ¾rabhanto ca yath±sam±dinna½ attano s²la½ paccavekkhati, tassa s²lassa suparisuddhata½ niss±ya uppajjati avippaµis±ro, ayamassa s²lasampad±. Tassa avippaµis±ram³lakehi p±mojjap²tipassaddhisukhehi samm± br³hita½ citta½ sammadeva sam±dhiyati, ayamassa sam±dhisampad±. Tato yath±bh³ta½ j±na½ passa½ nibbindati, nibbinda½ virajjati, vir±g± vimuccati, ayamassa paññ±sampad±. Vimuttacittat± panassa vimuttisampad±, tato vimuttito ñ±ºadassananti etesa½ dasanna½ kath±vatth³na½ anupubb² veditabb±. Tassa yo dasahi kath±vatth³hi samann±gamo, aya½ attahit±ya paµipatti. Y± nesa½ paresa½ sa½kittana½, aya½ parahit±ya paµipatti. T±su purim± ñ±ºapubbaªgam± ñ±ºasampayutt± ca, itar± karuº±pubbaªgam± karuº±sampayutt± c±ti sabba½ ñ±ºakaruº±kaº¹a½ vattabba½.
Dasahi kath±vatth³hi karaºabh³tehi bhikkh³na½ ov±da½ deti, “bhikkhun± n±ma atricchat±dike d³rato vajjetv± sammadeva appicchena bhavitabban”ti-±din± ta½ ta½ kath±vatthu½ bhikkh³na½ upadisat²ti attho. Upadisanto hi t±ni “tehi bhikkh³ ovadat²”ti vutto. Ovadatiyeva sar³padassanamattena. Sukhuma½ attha½ parivattetv±ti evampi appicchat± hoti evamp²ti appicchat±divasena apar±para½ appicchat±vutti½ dassetv± tattha sukhumanipuºa½ appicchat±saªkh±ta½ attha½ j±n±petu½ na sakkoti. Viññ±pet²ti yath±vuttehi visesehi viññ±peti. K±raºanti yena k±raºena appicchat± ijjhati, ta½ pana “mahicchat±d²su ete dos±, appicchat±ya ayam±nisa½so”ti-±d²nav±nisa½sadassana½ daµµhabba½. Samm± hetun± appicchata½ dasset²ti sandassako. G±hetunti yath± gaºhati, tath± k±tu½, tattha paµµhapetunti attho. Uss±hajananavasen±ti yath± ta½ sam±d±na½ niccala½ hoti, eva½ usso¼hiy± upp±danavasena sammadeva uttejet²ti samuttejako. Uss±haj±teti appicchat±ya j±tuss±he. Vaººa½ vatv± tattha sampatti½ ±yatiñca labbham±naguºa½ kittetv± sampaha½seti sammadeva pak±rehi toset²ti sampaha½sako. Eva½ santuµµhi-±d²su yath±raha½ yojan± k±tabb±.

G±hag±hak±divaººan± niµµhit±.