Appicchat±divaººan±

Appa-saddassa parittapariy±yata½ manasi katv± ±ha “byañjana½ s±vasesa½ viy±”ti. Ten±ha “na hi tass±”ti-±di. Appa-saddo panettha abh±vatthoti sakk± viññ±tu½ “app±b±dhatañca sañj±n±m²”ti-±d²su (ma. ni. 1.225; 2.134) viya.
Atricchat± n±ma (a. ni. µ². 1.1.63) atra atra icch±ti katv±. Asantaguºasambh±vanat±ti attani avijjam±na½ guº±na½ vijjam±n±na½ viya paresa½ pak±san±. Saddhoti ma½ jano j±n±t³ti vattapaµipattik±rakavisesal±bh²ti j±n±tu “vattapaµipatti-±p±thakajjh±yit±”ti evam±din±. Santaguºasambh±van±ti icch±c±re µhatv± attani vijjam±nas²ladhutadhamm±diguºavibh±van±. T±disassa hi paµiggahaºe amattaññut±pi hoti.
Gaºhantoyeva ummujji aññesa½ aj±nant±na½yev±ti adhipp±yo.
Appicchat±padh±na½ puggal±dhiµµh±nena catubbidha½ icch±pabheda½ dassetv± punapi puggal±dhiµµh±nena catubbidha½ icch±pabheda½ dassento “aparopi catubbidho appiccho”ti-±dim±ha. D±yakassa vasanti d±yakassa cittavasa½. Deyyadhammassa vasanti deyyadhammassa appabahubh±va½. Attano th±manti attano y±panamattakath±ma½.
Ekabhikkhupi na aññ±si sos±nikavatte sammadeva vuttitt±. Abbokiººanti aviccheda½. Dutiyo ma½ na j±neyy±ti dutiyo sah±yabh³topi yath± ma½ j±nitu½ na sakkuºeyya, tath± saµµhi vass±ni nirantara½ sus±ne vas±mi, tasm± aha½ aho sos±nikuttamo.
Dhammakath±ya janata½ khobhetv±ti lomaha½sanas±dhuk±rad±nacelukkhep±divasena sannipatita½ itarañca “katha½ nu kho ayyassa santikeva dhamma½ soss±m±”ti kol±halavasena mah±jana½ khobhetv±. Gatoti “aya½ so, tena rattiya½ dhammakath± kat±”ti j±nanabhayena pariyatti-appicchat±ya pariveºa½ gato.
Tayo kulaputt± viy±ti p±c²nava½sad±ye samaggav±sa½ vutth± tayo kulaputt± viya. Pah±y±ti pubbabh±ge tadaªg±divasena pacch± aggamaggeneva pajahitv±.

Appicchat±divaººan± niµµhit±.