3. Opammavaggo

1. Kakac³pamasuttavaººan±

222. Mo¼inti kesaracana½. Veh±yasanti ±k±se. Ratanacaªkoµavaren±ti ratanasil±mayavaracaªkoµakena sahassanetto siras± paµiggahi. “Suvaººacaªkoµakavaren±”tipi (bu. va½. aµµha. 23 d³renid±nakath±; j±. aµµha. 1.2 avid³renid±nakath±) p±µho.
ti mo¼i. Mo¼i etassa atth²ti mo¼iko, mo¼iko eva mo¼iyo. Phaggunoti pana n±ma½. Saªkh±ti samaññ±. Vel²yati khaºamuhutt±divasena upadis²yat²ti vel±, k±loti ±ha “t±ya½ vel±ya½…pe… aya½ k±lavel± n±m±”ti. Velayati paricchedavasena tiµµhat²ti vel±, s²m±. Velayati sa½kilesapakkha½ c±layat²ti vel±, s²la½. Anatikkamanaµµhopi cassa sa½kilesadhammanimitta½ acalanameva. Viññupuris±bh±ve chapañcav±c±matta½ ov±de pam±ºa½ n±ma. Davasahagata½ katv±ti k²¼±sahita½ katv±.
Miss²bh³toti ananulomikasa½saggavasena miss²bh³to. “Avaººa½ bh±sat²”ti saªkhepato vutta½ vivaritu½ “t±panapacanakoµµan±d²n²”ti-±di vutta½. Adhikaraºampi karot²ti ettha yath± so adhikaraº±ya parisakkati, ta½dassana½ “imesa½ bhikkh³nan”ti-±di. Adhikaraºa½ ±ka¹¹hat²ti adhikaraºa½ uddissa te bhikkh³ ±ka¹¹hati, adhikaraºa½ v± tesu upp±dento ±ka¹¹hati. Uddesapada½ v±ti padaso uddesamatta½ v±. Neva piyakamyat±y±ti neva attani satthuno piyabh±vak±mat±ya. Na bhed±dhipp±yen±ti na satthuno tena bhikkhun± bhed±dhipp±yena. Atthak±mat±y±ti mo¼iyaphaggunassa hitak±mat±ya.
224. Avaººabh±saneti bhikkhun²na½ aguºakathane. Chand±d²na½ vatthubh±vato k±maguº± geha½ viya geha½, te ca te sit± nissit±ti gehassit±ti vutt±. Taºh±chand±pi t±sa½ kattuk±mat±p²ti ubhayepi taºh±chand±, paµighachand± pana tesa½ kattuk±mat± eva. Phalikamaºi viya pakatipabhassarassa cittasant±nassa upasaªgo viya vipariº±mak±raºa½ r±g±dayoti ±ha “rattampi citta½ vipariºatan”ti-±di. Hit±nukamp²ti karuº±ya paccupaµµh±panam±ha. “Yassantarato na santi kop±”ti-±d²su (ud±. 20) viya antara-saddo cittapariy±yoti ±ha “dosantaroti dosacitto”ti.
225. Dubbacat±ya ov±da½ asampaµicchanto citteneva paµiviruddho aµµh±si. Gaºhi½su citta½, hadayag±hini½ paµipajji½s³ti attho. P³rayi½su ajjh±sayanti attho. Ekasmi½ samaye paµhamabodhiya½. Ek±sana½ bhojanassa ek±sanabhojana½, ekavel±yameva bhojana½. Tañca kho pubbaºhe ev±ti ±ha “eka½ purebhattabhojanan”ti-±di. Sattakkhattu½ bhuttabhojanampi imasmi½ sutte ek±sanabhojananteva adhippeta½, na ek±sanikat±ya ek±ya eva nisajj±ya bhojana½. “Appa¹a½sa…pe… samphassan”ti-±d²su viya appa-saddo abh±vatthoti ±ha “nir±b±dhata½, niddukkhatan”ti. Padh±n±divasena sallahuka½ akiccha½ uµµh±na½ sallahuka-uµµh±na½. Na ekappah±ren±ti na ekav±rena, na ekasmi½yeva k±leti adhipp±yo. Dve bhojan±n²ti “aparaºhe rattiyan”ti k±lavasena dve bhojan±ni. Pañca guºeti app±b±dh±dike pañca ±nisa½se. Satupp±dakaraº²yamattamev±ti satupp±damattakaraº²yameva, niv±retabbassa punappuna½ sam±dapanañca n±hosi.
Maº¹abh³m²ti ojavantabh³mi, yattha parisiñcanena vin± sass±ni kiµµh±ni sampajjanti. Yuge yojetabb±ni yogg±ni, tesa½ ±cariyo yogg±cariyo, tesa½ sikkh±panako. G±maºihatthi-±dayopi “yogg±”ti vuccant²ti ±ha p±¼iya½ “assadammas±rath²”ti. Cat³su maggesu yena yena maggena icchati. Javasamag±dibhed±su gat²su ya½ ya½ gati½. Ta½ ta½ magga½ ±ru¼h±va otiºº±yeva. Neva v±retabb± rasmiviniggaºhanena. Na vijjhitabb± patodalaµµhiy±. Gamanamev±ti ime yutt± mama icch±nur³pa½ manda½ gacchanti, sama½ gacchanti, s²gha½ gacchant²ti khuresu nimittaggahaºa½ paµµhapetv± s±rathin± tesa½ gamanameva passitabba½ hoti, na tattha niyojana½ Tehipi bhikkh³hi. Pajahi½su pajahitabba½. S±lad³san±ti s±larukkhavisan±sak±. Aññ± ca valliyo s±larukkhe vinandhitv± µhit±. Bahi n²haraºen±ti s±lavanato bahi cha¹¹anena. Susaºµhit±ti saºµh±nasampann±, mariy±da½ bandhitv±ti ±lav±lasamp±danavasena mariy±da½ bandhitv±. Kipillapuµaka½ tambakipillakapuµaka½. Sukkhadaº¹akaharaºa½ ±lav±labbhantar±.
226. Videharaµµhe j±tasa½va¹¹hat±ya vedehik±. Paº¹± vuccati paññ±, t±ya it± gat± pavatt±ti paº¹it±. Gahapat±n²ti gehas±min². Soraccen±ti sa½yamena. Niv±tavutt²ti paºip±tak±r². Nibbut±ti nibbutaduccaritapari¼±h±. Uµµh±hik±ti uµµh±nav²riyavat². Kibbis±ti kur³r±.
227. Eva½ akkhantiy± dosa½ dassetv±ti “guºavanto”ti loke patthaµakittisadd±nampi akkhantinimitta½ ayasuppattiguºaparih±ni-±di½ akkhamat±ya-±d²nava½ pak±setv±. Vacanapatheti vacanamagge yuttak±l±dike. Saºh±bh±vopi hi vacanassa pavatti-±k±roti katv± “vacanapatho” tveva vutto. Tesa½yeva k±l±d²na½. Mett± etassa atth²ti metta½, uppanna½ mettacitta½ etesanti uppannamettacitt±. Puna “k±lena v±, bhikkhave”ti-±di (pari. 362, 363) p±¼i dhammasabh±vadassanavasena pavatt± “para½ codan±vasena vadant± n±ma imehi ±k±rehi vadant²”ti. Adhimuñcitv±ti abhirativasena tasmi½ puggale bh±van±citta½ muñcitv± vissajjetv±. So puggalo ±rammaºa½ etass±ti tad±rammaºa½, mettacitta½. Yadi eva½ padesavisaya½ ta½ katha½ nippadesavisaya½ viya hot²ti codento “katha½ tad±rammaºa½ sabb±vanta½ loka½ karot²”ti ±ha, itaro “pañca vacanapathe”ti-±din± pariharati. Idha tad±rammaºañc±ti tasseva mettacittassa ±rammaºa½ katv±ti p±¼iya½ vacanaseso daµµhabbo. Ten±ha “puna tassev±”ti-±di. Sabb± sattak±yasaªkh±t± paj± etassa atth²ti sabb±vantoti imamattha½ dassento “sabb±vantan”ti ±ha. Vipulen±ti mah±jan±rammaºena. Mahantapariy±yo hi vipula-saddo, mahattañcettha bahukabh±vo. Ten±ha “anekasatt±rammaºen±”ti. Tañca puggalanti pañca vacanapathe gahetv± ±gatapuggala½. Cittass±ti mett±sahagatacittassa. Ettha ca mett±sahagatena cetas± vihariss±m±ti sambandho. Tattha kathanti ±ha “tañca puggala½ sabbañca loka½ tassa cittassa ±rammaºa½ katv± adhimuccitv±”ti.
228. Tadatthad²pikanti y± metta½ cetovimutti½ sammadeva bh±vetv± µhitassa nibbik±rato kenaci vik±ra½ na ±p±detabbat±, tadatthajotika½. Apathavinti pathav² na hot²ti apathav². Nippathavinti sabbena sabba½ pathav²bh±v±bh±va½. Tiriya½ pana aparicchinn±ti kasm± vutta½, nanu cakkav±¼apabbatehi ta½ ta½ cakkav±¼a½ paricchindati? Na, tadaññacakkav±¼apathaviy± ek±baddhabh±vato. Tiººañhi cakk±na½ antarasadise tiººa½ tiººa½ lokadh±t³na½ antareyeva pathav² natthi lokantaranirayabh±vato. Cakkav±¼apabbatantarehi sambaddhaµµh±ne pathav² ek±baddh±va. Vivaµµak±le hi saºµhaham±n±pi pathav² yath±saºµhitapathaviy± ek±baddh±va saºµhahati. Ten±ha “tiriya½ pana aparicchinn±”ti. Imin±va gambh²rabh±vena vuttaparim±ºato para½ natth²ti d²pita½ hoti.
229. Halidd²ti haliddivaººa½ adhippetanti ±ha “ya½ kiñci p²takavaººan”ti. Vaººasaªkh±ta½ r³pa½ assa atth²ti r³p², na r³p²ti ar³p²ti ±ha “ar³po”ti. Tenev±ha “sanidassanabh±vapaµikkhepato”ti.
230. Pañca yojanasat±n²ti himavantato samudda½ paviµµhaµµh±navasena vutta½, na anotattadahamukhato. Aññ± nadiyo up±d±ya labbham±na½ gambh²rata½ appameyya-udakatañca gahetv± “gambh²r± appameyy±”ti vutta½. Aµµhakath±ya½ pana tiºukk±ya t±petabbatt±bh±vadassanaparametanti vutta½ “etena payogen±”ti-±di.
231. T³lin² viya t³lin²ti ±ha “simbalit³lalat±t³lasam±n±”ti. Sassaranti eva½pavatto saddo sassarasaddo. Anuravadassanañheta½. Tath± bhabbharasaddo. Sabbameta½ mett±vih±rino cittassa d³setu½ asakkuºeyyabh±vadassanapara½. Ayañhettha saªkhepattho– yath± mah±pathav² kenaci purisena apathavi½ k±tu½ na sakk±, yath± ±k±se kiñci r³pa½ paµµhapetu½ na sakk±, yath± gaªg±ya udaka½ tiºukk±ya t±petu½ na sakk±, yath± ca bi¼±rabhasta½ thaddha½ pharusañca samphassa½ k±tu½ na sakk±, evameva½ mett±ya cetovimuttiy± ±sevit±ya bh±vit±ya bahul²kat±ya pañca vacanapathe gahetv± ±gatapurisena kenaci pariy±yena cittassa aññathatta½ k±tu½ na sakk±ti.
232. Ocarak±ti par³pagh±tavasena h²nakammak±rino. Ten±ha “n²cakammak±rak±”ti. Anadhiv±sanen±ti akkhamanena. Mayha½ ov±dakaro na hot²ti paramhi anatthak±rimhi cittapadosanena ±gh±tupp±danena mama s±sane samm±paµipajjam±no n±ma na hoti.
233. Aºunti appaka½ tanu parittaka½. Th³lanti mahanta½ o¼±rika½. Vacanapathassa pana adhippetatt± ta½ s±vajjavibh±gena gahetabbanti ±ha “appas±vajja½ v± mah±s±vajja½ v±”ti. Khantiy± ida½ bh±riya½ na hot²ti avocu½ “anadhi…pe… pass±m±”ti. D²gharattanti cirak±la½, accantamev±ti attho. Accantañca hitasukha½ n±ma aññ±dhigamenev±ti ±ha “arahattena k³µa½ gaºhanto”ti.

Kakac³pamasuttavaººan±ya l²natthappak±san± samatt±.