9. Dvedh±vitakkasuttavaººan±

206. Dve dve bh±geti dve dve koµµh±se katv±. K±mañcettha “ima½ eka½ bh±gamak±si½, ima½ dutiyabh±gamak±sin”ti vacanato sabbepi vitakk± sa½kilesavod±navibh±gena dveva bh±g± kat±, apar±paruppattiy± panetesa½ abhiºh±c±ra½ up±d±ya p±¼iya½ “dvidh± katv±”ti ±me¹itavacananti “dve dve bh±ge katv±”ti ±me¹itavacanavaseneva vutto. Atha v± bh±gadvayassa sappaµibh±gat±ya tattha ya½ ya½ dvayampi kho ujuvipaccan²ka½, ta½ ta½ visu½ visu½ gahetuk±mo bhagav± ±ha “dvidh± katv± vitakke vihareyyan”ti. Eva½ pana cintetv± tattha micch±vitakk±na½ samm±vitakk±nañca anavasesa½ asaªkarato ca gahitabh±va½ dassento “ima½ eka½ bh±gamak±si½, ima½ dutiyabh±gamak±sin”ti avoca. K±mapaµisa½yuttoti k±mar±gasaªkh±tena k±mena sampayutto, k±mena paµibaddho v±. Sesesupi eseva nayo. Aya½ pana viseso– by±pajjati citta½ eten±ti by±p±do, doso. Vihi½sati et±ya satte, vihi½sana½ v± tesa½ etanti vihi½s±, paresa½ viheµhan±k±rena pavattassa karuº±paµipakkhassa p±padhammasseta½ adhivacana½. Ajjhattanti ajjhattadhamm±rammaºam±ha. Bahiddh±ti b±hiradhamm±rammaºa½. O¼±rikoti bahalak±mar±g±dipaµisa½yutto. Tabbipariy±yena sukhumo. Vitakko akusalapakkhikoyev±ti imin± vitakkabh±vas±maññena tatth±pi akusalabh±vas±maññena ekabh±gakaraºa½, na ekacittupp±dapariy±pannat±divasen±ti dasseti.
Nekkhamma½ vuccati lobh±tikkantatt± paµhamajjh±na½, sabb±kusalehi nikkhantatt± sabba½ kusala½. Idha pana k±mavitakkapaµipakkhassa adhippetatt± ±ha “k±mehi nissaµo nekkhammapaµisa½yutto vitakko”ti. Soti nekkhammavitakko. Y±va paµhamajjh±n±ti paµhamasamann±h±rato paµµh±ya y±va paµhamajjh±na½ etthuppanno vitakko nekkhammavitakkoyeva. Paµhamajjh±nanti ca ida½ tato para½ vitakk±bh±vato vutta½. Na by±pajjati citta½ etena, by±p±dassa v± paµipakkhoti aby±p±do, mett±pubbabh±go mett±bh±van±rambho. Na vihi½santi et±ya, vihi½s±ya v± paµipakkhoti avihi½s±, karuº±pubbabh±go karuº±bh±van±rambho.
Mah±bodhisatt±na½ mah±bhinikkhamana½ nikkhantak±lato paµµh±ya laddh±vasar± samm±saªkapp± upar³pari savisesa½ pavattant²ti ±ha “chabbass±ni…pe… pavatti½s³”ti. ѱºassa aparipakkatt± pubbav±san±vasena satisammosato kad±ci micch±vitakkalesopi hotiyev±ti ta½ dassetu½ “satisammosena…pe… tiµµhant²”ti ±ha. Yath± niccapihitepi gehe kad±ci v±tap±ne vivaµamatte laddh±vasaro v±to anto paviseyya, eva½ guttindriyepi bodhisattasant±ne satisammosavasena laddh±vasaro akusalavitakko uppajji, uppanno ca kusalav±ra½ pacchinditv± aµµh±si, atha mah±satto ta½muhuttuppannameva paµivinodetv± tesa½ ±yati½ anupp±d±ya “ime micch±vitakk±, ime samm±vitakk±”ti y±th±vato te paricchinditv± micch±vitakk±na½ avasara½ adento samm±vitakke pariva¹¹hesi. Tena vutta½ “mayha½ ime”ti-±di.
207. Pam±do n±ma sativippav±soti ±ha “appamattass±ti satiy± avippav±se µhitass±”ti. ¾t±pav²riyavantass±ti kiles±na½ niggaºhanav²riyavato. Pesitacittass±ti bhavavimokkh±ya vissaµµhacittassa k±ye ca j²vite ca nirapekkhassa. “Eva½ paµip±katiko j±to”ti attano attabh±va½ niss±ya pavatta½ somanass±k±ra½ gehassitasomanassapakkhika½ ak±si, paññ±mahantat±ya sukhumadassit±.
Apariññ±ya½ µhitass±ti na pariññ±ya½ µhitassa, apariggahitapariññass±ti attho. Vitakko…pe… et±ni t²ºi n±m±ni labhat²ti t±disassa uppanno micch±vitakko yath±raha½ attaby±b±dhako ubhayaby±b±dhako ca na hot²ti na vattabbo ta½ sabh±v±nativattanatoti adhipp±yo. Anuppann±nupp±da-uppannaparih±ninimittat±ya pañña½ nirodhet²ti paññ±nirodhiko. Ten±ha “anuppann±y±”ti-±di. Natthibh±va½ gacchat²ti paµisaªkh±nabalena vikkhambhanappah±nam±ha. Nirujjhat²ti-±d²hipi tadeva vadati. Vigatantanti-±d²hi pana sam³la½ uddhaµa½ viya tad± appavattanaka½ ak±sinti vadati.
208. Cittavipariº±mabh±vo cittassa aññathatta½ pakaticittavigamo. Anekaggat±k±ro vikkhepo. Tattha vitakkena citta½ vihaññam±na½ viya hot²ti ±ha “ta½ gahetv± vihi½s±vitakka½ ak±s²”ti. K±ruññanti paradukkhanimitta½ cittakheda½ vadati. Tenev±ha– “paradukkhe sati s±dh³na½ mana½ kampet²ti karuº±”ti (ma. ni. µ². 1.1; sa½. ni. µ². 1.1.1). Nti karuº±yanavasena pavattacittapakampana½ sandh±ya “uppajjati vihi½s±vitakko”ti ±ha, na sattesu vihi½s± pavattat²ti adhipp±yo.
Tena tena cass±k±ren±ti yena yena ±k±rena bhikkhun± anuvitakkita½ anuvic±rita½, tena tena ±k±renassa cetaso nati hoti. Tenev±ha “k±mavitakk±d²s³”ti-±di. Pah±s²ti k±lavipall±sena vuttanti ±ha “pajahat²”ti. Pah±na½ panassa siddhameva paµipakkhassa siddhatt±ti dassetu½ “pah±s²”ti vutta½ yath± “as±mibhoge g±mik±-±d²yi½s³”ti. Bahulamak±s²ti etth±pi eseva nayo. Evameva½ namat²ti k±mavitakkasampayog±k±rameva hoti, k±mavitakkasampayutt±k±rena v± pariºamati. Kasana½ kiµµha½, kas²ti attho, tannibbattatt± pana k±raº³pac±rena sassa½ “kiµµhan”ti vuttanti ±ha “sassasamb±dhe”ti. Catt±ri bhay±n²ti vadhabandhaj±nigarah±ni. Upaddavanti anatthupp±dabh±va½. L±makanti nih²nabh±va½. Dhandhes³ti attano khandhesu. Ot±ranti anuppavesa½ kiles±na½. Sa½kilesato visujjhana½ visuddhi, s± eva vod±nanti ±ha “vod±napakkhanti ida½ tasseva vevacanan”ti.
209. Sabbakusala½ nekkhamma½ sabb±kusalapaµipakkhat±ya tato nissaµatt±. Nibb±nameva nekkhamma½ sabbakilesato sabbasaªkhatato ca nissaµatt±. Kiµµhasamb±dha½ viya r³p±di-±rammaºa½ pam±de sati anatthuppattiµµh±nabh±vato. K³µag±vo viya k³µacitta½ duddamabh±vato. Paº¹itagop±lako viya bodhisatto up±yakosallayogato. Catubbidhabhaya½ viya micch±vitakk± sappaµibhayabh±vato. Paññ±ya vuddhi etassa atth²ti paññ±vuddhiko. Vihaññati citta½ eten±ti vigh±to, cetodukkha½, tappakkhiko vigh±tapakkhiko, na vigh±tapakkhikoti avigh±tapakkhiko. Nibb±nasa½vattaniko nibb±navaho. Uggh±t²yeyy±ti uddhata½ siy± vikkhittañca bhaveyy±ti attho. Saºµhapem²ti sammadeva paµµhapemi. Yath± pana µhapita½ saºµhapita½ n±ma hoti, ta½ dassetu½ “sannis²d±pem²”ti-±di vutta½. Sannis²d±pem²ti sam±dhipaµipakkhe kilese sannis²d±pento citta½ gocarajjhatte sannis²d±pemi. Abyaggabh±v±p±dakena ekagga½ karomi, yath± ±rammaºe suµµhu appita½ hoti, eva½ samm± sammadeva ±dah±mi sam±hita½ karomi, yasm± tath±sam±hita½ citta½ suµµhu ±rammaºe ±ropita½ n±ma hoti, na tato paripatati, tasm± vutta½ “suµµhu ±ropem²ti attho”ti. M± uggh±t²yitt±ti m± haññittha, m± ³hata½ atth±ti attho.
210. Soyeva…pe… vuttoti imin± kiñc±pi eka½yeva kusalavitakka½ maggakkhaºe viya tividhattasambhavato tividhan±mika½ katv± dassita½ viya hoti, na kho paneta½ eva½ daµµhabba½. Pabandhapavattañhi up±d±ya ekattanayena “soyeva by±p±dapaccan²kaµµhen±”ti-±di vutta½. Ekaj±tiyesu hi kusalacittesu uppanno vitakko sam±n±k±rat±ya so ev±ti vattabbata½ labhati yath± “s± eva tittir², t±ni eva osadh±n²”ti (sa½. ni. µ². 2.2.19). Na hi tad± mah±purisassa asubhamett±karuº±sannissay± te vitakk± eva½ vutt±ti.
Sam±patti½ niss±y±ti sam±patti½ sam±pajjitv±, tato vuµµhahitv±ti attho. Vipassan±pi taruº±ti yojan±. K±yo kilamati samathavipassan±na½ taruºat±ya bh±van±ya pubben±para½ visesassa alabbham±natt±. Ten±ha “citta½ haññati vihaññat²”ti. Vipassan±ya bah³pak±r± sam±patti, tath± hi vutta½– “sam±dhi½, bhikkhave, bh±vetha, sam±hito yath±bh³ta½ j±n±ti passat²”ti (sa½. ni. 3.5; 4.99; 5.1071).
Yath± vissamaµµh±na½ yodh±na½ parissama½ vinodeti, tath± parissamavinodanattha½ phalakehi k±tabba½ vissamaµµh±na½ phalakakoµµhako, sam±pattiy± pana vipassan± bahuk±ratar± sam±dhiparipanthak±na½, sabbesampi v± kiles±na½ vimathanena dubbalabh±v±pajjanato. Ten±ha “vipassan± th±maj±t± sam±pattimpi rakkhati, th±maj±ta½ karot²”ti. Nanu ceva½ itar²tarasannissayadoso ±pajjat²ti? Nayidamekantika½, itar²tarasannissay±pi kiccasiddhi loke labbhat²ti dassetu½ “yath± h²”ti-±di vutta½.
G±manta½ ±haµes³ti g±masam²pa½ upan²tesu. Et±g±voti sati upp±danamattameva k±tabba½ yath± g±vo rakkhitabb±, tadabh±vato. Tad±ti samathavipassan±na½ th±maj±tak±le. Anupassan±na½ lahu½ lahu½ uppatti½ sandh±ya “ekappah±reneva ±ru¼hova hot²”ti vutta½, kameneva pana anupassan±paµip±µi½ ±rohati.
215. Eva½ bhagav± attano appam±dapaµipada½, t±ya ca laddha½ anaññas±dh±raºa½ visesa½ dassento hetusampattiy± saddhi½ phalasampatti½ dassetv± id±ni satt³pak±rasampatti½ dassetu½ “seyyath±p²”ti-±dim±h±ti eva½ ettha anusandhi veditabb±. Araññalakkhaºayoggamattena arañña½. Mah±vanat±ya pavana½. Pavaddhañhi vana½ pavana½. Cat³hi yogeh²ti jighacch±pip±s±bhayapaµipattisaªkh±tayogehi. Khema½ anupaddavata½. Suvatthi½ anupaddava½ ±vahat²ti sovatthiko. P²ti½ kuµµhi½ gameti upanet²ti p²tigaman²yo. P²ta½ p±natittha½ gacchat²ti p²tagaman²yo. S±kh±d²h²ti kaºµakas±kh±kaºµakalat±vanehi. An±sayag±mit±ya udakasanniruddhopi amaggo vutto, itar±ni ap²tigaman²yat±yapi. ¾di-saddena gahana½ pariggaºh±ti. Okemigaluddakassa gocare carat²ti okacaro, d²pakamigo. Araññe mige disv± tehi saddhi½ pal±yeyy±ti d²gharajjubandhana½.
Idha vasant²ti mig±na½ ±saya½ vadati, tato ±sayato imin± maggena nikkhamanti. Ettha carant²ti etasmi½ µh±ne gocara½ gaºhanti. Ettha pivant²ti etasmi½ nip±natitthe udaka½ pivanti. Imin± maggena pavisant²ti imin± maggena nip±natittha½ pavisanti. Magga½ pidh±y±ti pakatimagga½ pidahitv±. Na t±va kiñci karoti anavasese vanamige gh±tetuk±mo.
Avijj±ya aññ±º± hutv±ti avijj±ya nivutatt± ñ±ºarahit± hutv±, nand²r±gena upan²t± r³p±rammaº±d²ni ±bandhitv±. Palobhanato okacara½ nand²r±goti. By±mohanato okac±rika½ avijj±ti katv± dasseti. Tesanti okacarokac±rik±na½. S±kh±bhaªgen±ti t±disena l³khataragandhena s±kh±bhaªgena. Manussagandha½ apanetv± tassa s±kh±bhaªgassa gandhena. Sammattoti sammajjito by±muñcho.
Buddh±na½ khemamaggavicaraºa½ kummaggapidh±nañca sabbalokas±dh±raºampi atthato veneyyapuggal±pekkhamev±ti dassento “aññ±takoº¹aññ±d²na½ bhabbapuggal±nan”ti ±ha. Ðhatoti sam³hato n²hatoti ±ha “dvedh± chetv± p±tito”ti. N±sit±ti adassana½ gamit±ti ±ha “sabbena sabba½ samuggh±µit±”ti. Hit³pac±ranti satt±na½ hitacariya½.

Dvedh±vitakkasuttavaººan±ya l²natthappak±san± samatt±.