8. Madhupiº¹ikasuttavaººan±

199. J±tivananti saya½j±ta½ vana½. Ten±ha “aropiman”ti. Paµisall±natth±y±ti ek²bh±vatth±ya, puthutt±rammaºato v± citta½ paµinivattetv± accantasante nibb±ne phalasam±pattivasena all²y±panattha½. Daº¹o p±ºimhi ass±ti daº¹ap±ºi. Yath± so “daº¹ap±º²”ti vuccati, ta½ dassetu½ “ayañh²”ti-±di vutta½. Daº¹avittat±y±ti daº¹e soº¹at±ya. So hi daº¹apasuto daº¹asippe ca sukusalo tattha p±kaµo paññ±to, tasm± daº¹a½ gahetv±va vicarati. Jaªgh±kilamathavinodanatthanti r±jasabh±ya ciranisajj±ya uppannajaªgh±parissamassa apanayanattha½. Adhiccanikkhamanoti y±dicchakanikkhamano, na abhiºhanikkhamano. Olubbh±ti sannirumbhitv± µhito. Yath± so “olubbh±”ti vutto, ta½ dassetu½ “gop±lakad±rako viy±”ti-±di vutta½.
200. Vadanti eten±ti v±do, diµµh²ti ±ha “ki½ v±d²ti, ki½ diµµhiko”ti? Kimakkh±y²ti kim±cikkhako, k²disadhammakatho? Acitt²k±ren±ti an±darena. Tath±pucchane k±raºa½ dassento “kasm±”ti-±dim±ha. Nassatetanti nassatu eta½ kula½.
Attha½ na j±n±t²ti attha½ ce ekadesena j±neyya, ta½ micch± gahetv± paµippharitv±pi tiµµheyya. Tassa d²gharatta½ ahit±ya dukkh±y±ti tadassa atth±j±nana½ bhagavat± icchita½. Vigg±hikakathanti viggahakatha½, s±rambhakathanti attho. Nanu bhagavat± saddhi½ loke puth³ samaºabr±hmaº± n±n±v±d± sant²ti codana½ sandh±y±ha “tath±gato h²”ti-±di. Na vivadati viv±dahetuk±na½ k±madiµµhijjhos±n±na½ maggeneva samuggh±titatt±, tadabh±vato pana loko tath±gatena vivadati. Dhammav±d² yath±bh³tav±d² dhammav±d²hi na vivadati tesa½ vivadituk±mat±ya eva abh±vato, adhammav±d² pana tiº±yapi namaññam±no tehi kiñci vivadati. Ten±ha “na, bhikkhave, dhammav±d² kenaci lokasmi½ vivadat²”ti (sa½. ni. 3.94). Adhammav±d² pana asamucchinnaviv±dahetukatt± vivadateva. Tath± c±ha “adhammav±d²va kho, bhikkhave, vivadat²”ti.
Yath± ca pan±ti ettha yath±-saddo “yath± ca anuppannassa k±macchandassa upp±do hoti, tañca paj±n±t²”ti-±d²su (a. ni. 3.122) viya k±raºatthoti ±ha “yena k±raºen±”ti. K±raº±k±ro v± idha yath±-saddena vutto, so pana atthato k±raºamev±ti vutta½ “yena k±raºen±”ti. “Ida½ katha½ ida½ katha½”ti pavattanato katha½kath±, vicikicch±. S± yassa natthi, so akatha½kath², ta½ akatha½kathi½. Vippaµis±rakukkucca½ bhagavat± an±g±mimaggeneva chinna½, hatthap±dakukkucca½ aggamaggena ±veºikadhamm±dhigamato. Apar±para½ uppajjanakabhavo “bhav±bhavo”ti idh±dhippetoti ±ha “punappunabbhave”ti. Sa½var±sa½varo phal±phala½ viya khuddakamahanto bhavo “bhav±bhavo”ti vuttoti ±ha “h²napaº²te v± bhave”ti. Bhavo vu¹¹hippatto “abhavo”ti vuccati yath± “asekkh± dhamm±”ti (dha. sa. 11.tikam±tik±). Kilesasaññ±ti k±masaññ±dike vadati. Kiles± eva v± saññ±n±mena vutt± “saññ± pah±ya amata½ eva p±puº±t²”ti-±d²su viya. Attano kh²º±savabh±va½ d²pet²ti imin±va paresañca tathatt±ya dhamma½ deset²ti ayampi attho vibh±vitoti daµµhabba½. N²haritv± k²¼±petv±ti n²haritv± ceva k²¼±petv± ca, n²haraºavasena v± k²¼±petv±. Tivis±khanti tibhaªgabh±kuµi viya nal±µe j±tatt± nal±µika½.
201. Kinti nu khoti ki½ k±raºen±ti attho. Anusandhi½ gahetv±ti pucch±nusandhi½ uµµhapetv±. Yatonid±nanti ya½nid±na½, ya½k±raº±ti vutta½ hoti. Purimapade hi vibhatti alopa½ katv± niddeso, cha-ajjhattikab±hir±yatan±dinid±nanti ayameva attho. Saªkh±yanti saªkh±bh±vena ñ±yant²ti saªkh±ti ±ha “saªkh±ti koµµh±s±”ti. K±mañcettha m±nopi papañco, abhinandanasabh±ve eva pana gaºhanto “taºh±m±nadiµµhipapañcasampayutt±”ti ±ha. Tath± hi vakkhati “abhinanditabban”ti-±di. Samud±carant²ti sabbaso uddha½ uddha½ pariy±d±ya pavattanti. Mariy±dattho hi ayam±k±ro, tena ca yogena purisanti upayogavacana½ yath± “tath±gata½, bhikkhave, arahanta½ samm±sambuddha½ dve vitakk± samud±carant²”ti (itivu. 38). Taºh±dayo ca yath±saka½ pavatti-±k±ra½ avilaªghantiyo ±sevanavasena upar³pari pavattanti. Tath± hi t± “papañcasaªkh±”ti vutt±.
K±raºeti pavattipaccaye. Ek±yatanampi …pe… natth²ti cakkh±yatan±di ekampi ±yatana½ abhinanditabba½ abhivaditabba½ ajjhositabbañca natthi ce, nanu natthi eva, kasm± “natthi ce”ti vuttanti? Sacca½ natthi, appah²n±bhinandan±bhivadana-ajjhos±n±na½ pana puthujjan±na½ abhinanditabb±dippak±r±ni ±yatan±ni hont²ti tesa½ na sakk± natth²ti vattu, pah²n±bhinandan±d²na½ pana sabbath± natth²ti “natthi ce”ti vutta½. Aha½ mamanti abhinanditabbanti diµµh±bhinandan±ya “ahan”ti taºh±bhinandan±ya “maman”ti rocetabba½. Abhivaditabbanti abhinivisanasamuµµh±panavasena vattabba½. Ten±ha “aha½ mamanti vattabban”ti. Ajjhositv±ti diµµhi taºh± vatthu½ anupavisitv± g±hadvaya½ anaññas±dh±raºa½ viya katv±. Ten±ha “gilitv± pariniµµhapetv±”ti. Eten±ti “ettha ce natth²”ti-±divacanena. Etth±ti ±yatanesu. Taºh±d²na½ avatthubh±vadassanamukhena taºh±d²na½yeva appavatti½ kilesaparinibb±na½ kathitanti. Ten±ha bhagav± “esevanto”ti-±di, ayameva abhinandan±d²na½ natthibh±vakaro maggo, tappaµippassaddhibh³ta½ phala½, ta½nissaraºa½ v± nibb±na½ r±g±nusay±d²na½ anto avas±na½ appavatt²ti attho. Ten±ha “aya½ …pe… anto”ti. Sabbatth±ti “esevanto paµigh±nusay±na½”ti-±d²su sabbapadesu.
¾diyat²ti pah±rad±n±divasena gayhati. Matthakappatta½ kalahanti bhaº¹an±dimatte aµµhatv± mukhasatt²hi vitudan±divasena matthakappatta½ kalaha½. Y±ya karot²ti sambandho. Sesapadesupi eseva nayo. Viruddhagg±havasena n±n±g±hamatta½, tath± viruddhav±davasena n±n±v±damatta½. Eva½ pavattanti garuk±tabbesupi g±rava½ akatv± “tuva½ tuvan”ti eva½ pavatta½ s±rambhakatha½, y±ya cetan±ya ya½ karoti, s± tuva½ tuva½. Niss±y±ti paµicca, nissay±dipaccaye katv±ti attho. Kiles±na½ uppattinimittat± t±va ±yatan±na½ hotu tabbh±ve bh±vato, nirodhanimittat± pana katha½. Na hettha lokuttaradhamm±na½ saªgaho lokiy±na½yeva adhippetatt±ti codana½ sandh±y±ha “nirujjham±n±p²”ti-±di. N±mamattena nimittata½ sandh±ya vuttoti dassento “yatthuppann±, tattheva niruddh± hont²”ti vatv± tamattha½ suttantarena s±dhento “sv±yamattho”ti-±dim±ha.
Tattha samudayasaccapañhen±ti mah±satipaµµh±ne samudayasaccaniddesena. So hi “kattha uppajjam±n±”ti-±din± pucch±vasena pavattatt± pañhoti vutto. Nanu tattha taºh±ya uppattinirodh± vutt±, na sabbakiles±nanti ²dis² codan± anavak±s±ti dassento “yatheva c±”ti-±dim±ha. Laddhavoh±reti imin± r±g±d²na½ appavattinimittat±ya antoti samaññ± nibb±nass±ti dasseti. Eteneva abhinandan±d²na½ abh±voti ca ida½ sa½vaººitanti daµµhabba½. Katha½ pana sabbasaªkhatavinissaµe nibb±ne akusaladhamm±na½ nirodhasambhavoti ±ha “yañhi yattha natthi, ta½ tattha niruddha½ n±ma hot²”ti. Yv±ya½ appavattiya½ nirodhavoh±ro vutto, sv±yamattho nirodhapañhena d²petabbo. Na hi tattha uppajjitv± niruddh± vitakkavic±r± paµippassaddh±ti vutt±, atha kho appavatt± ev±ti.
203. Eva½sampadanti eva½sampajjanaka½ eva½ passitabba½ ida½ mama ajjhesana½. Ten±ha “²disanti attho”ti. J±na½ j±n±t²ti (a. ni. µ². 3.10.113-116) sabbaññutaññ±ºena j±nitabba½ sabba½ j±n±ti. Ukkaµµhaniddesena hi avisesaggahaºena ca “j±nan”ti imin± niravasesa½ ñeyyaj±ta½ pariggaºh±t²ti tabbisay±ya j±nanakiriy±ya sabbaññutaññ±ºameva karaºa½ bhavitu½ yutta½. Atha v± pakaraºavasena “bhagav±”ti saddantarasannidh±nena c±yamattho vibh±vetabbo. Passitabbameva passat²ti dibbacakkhu-paññ±cakkhu-dhammacakkhu-buddhacakkhu-samantacakkhu-saªkh±tehi ñ±ºacakkh³hi passitabba½ passati eva. Atha v± j±na½ j±n±t²ti yath± aññe savipall±s± k±mar³papariññ±v±dino j±nant±pi vipall±savasena j±nanti, na eva½ bhagav±. Bhagav± pana pah²navipall±satt± j±nanto j±n±ti eva, diµµhidassanassa ca abh±v± passanto passatiyev±ti attho. Dassanapariº±yakaµµhen±ti yath± cakkhu satt±na½ dassanattha½ pariºeti, eva½ lokassa y±th±vadassanas±dhanato dassanakiccapariº±yakaµµhena cakkhubh³to, paññ±cakkhumayatt± v± sayambhuñ±ºena paññ±cakkhu½ bh³to pattoti v± cakkhubh³to. ѱºabh³toti etassa ca evameva attho daµµhabbo. Dhamm± v± bodhipakkhiy± tehi uppannatt± lokassa ca tadupp±danato, anaññas±dh±raºa½ v± dhamma½ pattoti dhammabh³to. Brahm± vuccati maggo tena uppannatt± lokassa ca tadupp±danatt±, tañca sayambhuñ±ºena pattoti brahmabh³to. Catusaccadhamma½ vadat²ti vatt±. Cira½ saccapaµivedha½ pavattento vadat²ti pavatt±. Attha½ n²haritv±ti dukkh±di-attha½ tatth±pi p²¼an±di-attha½ uddharitv±. Paramattha½ v± nibb±na½ p±payit±, amatasacchikiriya½ sattesu upp±dento amata½ dad±t²ti amatassa d±t±. Bodhipakkhiyadhamm±na½ tad±yattabh±vato dhammass±m².
204. So v± uddeso attanopi hot²ti thero “ya½ kho no”ti ±ha. Sabbalokas±dh±raº± hi buddh±na½ desan±ti. Id±ni yehi dv±r±rammaºehi purisa½ papañcasaññ±saªkh± samud±caranti, t±ni t±va dassento papañcasaññ±saªkh± dassetu½ yena sa¼±yatanavibhaªgena niddeso kato, tassa attha½ dassetu½ “cakkhuñc±”ti-±di ±raddha½. Tattha nissayabh±ven±ti nissayapaccayabh±vena. Nissayapaccayo ca pas±dacakkhuyeva hoti, na cuddasasambh±ra½, catucatt±l²sasambh±ra½ v± sasambh±racakkhunti ±ha “cakkhupas±dañca paµicc±”ti. ¾rammaºabh±ven±ti ±rammaºapaccayabh±vena. ¾rammaºapaccayo ca catusamuµµh±nikar³pesu ya½ kiñci hot²ti ±ha “catusamuµµh±nikar³pe ca paµicc±”ti.
Ettha cakkhu ekampi viññ±ºassa paccayo hoti, r³p±yatana½ pana anekameva sa½hatanti imassa visesassa dassanattha½ nissayabh±vena “cakkhupas±dañca ±rammaºabh±vena catusamuµµh±nikar³pe c±”ti vacanabhedo kato. Ki½ pana k±raºa½ cakkhu ekampi viññ±ºassa paccayo hoti, r³pa½ pana anekamev±ti? Paccayabh±vavisesato. Cakkhu hi cakkhuviññ±ºassa nissayapurej±ta-indriyavippayuttapaccayehi paccayo honta½ atthibh±veneva hoti tasmi½ sati tassa bh±vato, asati abh±vato, yato ta½ atthi-avigatapaccayehissa paccayo hot²ti vuccati, tannissitat± cassa na ekadesena all²yanavasena icchitabb± ar³pabh±vato. Atha kho garur±j±d²su sissar±japuris±d²na½ viya tappaµibaddhavuttit±ya, itare pana paccay± tena tena visesena veditabb±.
Sac±ya½ paccayabh±vo na ekasmi½ na sambhavat²ti ekampi cakkhu cakkhuviññ±ºassa paccayo hot²ti dassetu½ p±¼iya½ “cakkhuñc±vuso, paµicc±”ti ekavacanavasena vutta½. R³pa½ pana yadipi cakkhu viya purej±ta-atthi-avigatapaccayehi paccayo hoti puretara½ uppanna½ hutv± vijjam±nakkhaºe eva upak±rakatt± tath±pi anekameva sa½hata½ hutv± paccayo hoti ±rammaºabh±vato. Yañhi paccayadhamma½ sabh±vabh³ta½, parikappit±k±ramatta½ v± viññ±ºa½ vibh±venta½ pavattati, tadaññesañca satipi paccayabh±ve so tassa s±rammaºasabh±vat±ya ya½ kiñci an±lambhitv± pavattitu½ asamatthassa olubbhapavattik±raºabh±vena ±lamban²yato ±rammaºa½ n±ma, tassa yasm± yath± tath± sabh±v³paladdhi viññ±ºassa ±rammaºapaccayal±bho, tasm± cakkhuviññ±ºa½ r³pa½ ±rabbha pavattam±na½ tassa sabh±va½ vibh±ventameva pavattati. S± cassa indriy±dh²navuttikassa ±rammaºasabh±v³paladdhi na ekadvikal±pagatavaººavasena hoti, n±pi katipayakal±pagatavaººavasena, atha kho ±bhog±nur³pa½ ±p±thagatavaººavasen±ti anekameva r³pa½ sa½haccak±rit±ya viññ±ºassa paccayo hot²ti dassento “r³pe ca uppajjati cakkhuviññ±ºan”ti bahuvacanavasen±ha.
Ya½ pana paµµh±ne (paµµh±. 1.1.2 paccayaniddesa) “r³p±yatana½ cakkhuviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ ±rammaºapaccayena paccayo”ti vutta½, ta½ y±disa½ r³p±yatana½ cakkhuviññ±ºassa ±rammaºapaccayo, t±disa½ sandh±ya vutta½. K²disa½ pana tanti Samuditanti p±kaµoyamattho. Evañca katv± yadeke vadanti “±yatanasallakkhaºavasena cakkhuviññ±º±dayo sallakkhaºavisay±, na drabyasallakkhaºavasen±”ti, tampi suvuttameva hoti. Na cettha samud±y±rammaºat± ±saªkitabb± samud±y±bhogasseva abh±vato, samudit± pana vaººadhamm± ±rammaºapaccay± honti. Katha½ pana pacceka½ asamatth± samudit± ±rammaºapaccay± honti. Na hi pacceka½ daµµhu½ asakkont± andh± samudit± passant²ti? Nayidamekantika½ visu½ visu½ asamatth±nampi sivik±vahan±d²su samatthat±ya dassanato. Kes±d²nañca yasmi½ µh±ne µhit±na½ pacceka½ vaººa½ gahetu½ na sakk±, tasmi½yeva µh±ne samudit±na½ ta½ gahetu½ sakk±ti bhiyyopi tesa½ sa½haccak±rit± paribyatt±. Etena ki½ cakkhuviññ±ºassa param±ºur³pa½ ±rammaºa½, ud±hu ta½samud±yoti-±dik± codan± paµikkhitt±ti veditabb±. “Sotañca, ±vuso, paµicc±”ti-±d²supi imin± nayena attho veditabbo. Cakkhuviññ±ºa½ n±m±ti cakkhunissitar³pavij±nanalakkhaºa½ cakkhuviññ±ºa½ n±ma uppajjati.
Tiººa½ saªgatiy±ti cakkhu, r³pa½, cakkhuviññ±ºanti imesa½ tiººa½ saªgatiy± samodh±nena. Phasso n±m±ti ar³padhammopi sam±no ±rammaºe phusan±k±reneva pavattanato phusanalakkhaºo phasso n±ma dhammo uppajjati. Sahaj±t±divasen±ti cakkhuviññ±ºasampayutt±ya sahaj±ta-aññamaññ±divasena, anantar±ya anantar±divasena, itar±ya upanissayavasena paccayabh±vato phassapaccay± phassak±raº± vedan± uppajjati. Anubhavanasamak±lameva ±rammaºassa sañj±nana½ hot²ti “t±ya vedan±ya ya½ ±rammaºa½ vedeti, tadeva saññ± sañj±n±t²”ti vutta½. Cakkhudv±rik± dhamm± idh±dhippet±ti tadanus±rena pana apar±paruppann±na½ vedan±d²na½ gahaºe sati, yanti v± k±raºavacana½, yasm± ±rammaºa½ vedeti, tasm± ta½ sañj±n±t²ti attho. Na hi asati vedayite kad±ci saññuppatti atthi. Sesapadesupi eseva nayo. Saññ±ya hi yath±saññ±ta½ vijjam±na½, avijjam±na½ v± ±rammaºa½ vitakkavasena parikappeti, yath±parikappitañca ta½ diµµhitaºh±m±namaññan±hi maññam±no papañcet²ti vutto. Tenev±ha “pathavi½ pathavito sañj±n±”ti, “pathavi½ pathavito saññatv± pathavi½ maññat²”ti-±di (ma. ni. 1.2), “takkañca diµµh²su pakappayitv±, sacca½ mus±ti dvayadhammam±h³”ti (su. ni. 892; mah±ni. 121) ca. Balappattapapañcavasenev±yamatthavaººan± kat±, aµµhakath±ya½ pana paridubbalavasena.
Cakkhur³p±d²hi k±raºeh²ti cakkhuviññ±ºaphassavedan±saññ±vitakkehi k±raºabh³tehi. Ak±raºabh³t±nampi tesa½ atthit±ya k±raºaggahaºa½. Pariññ±t± hi te ak±raºa½. Ten±ha “apariññ±tak±raºan”ti. T²hipi pariññ±hi apariññ±tavatthuka½. Abhibhavant²ti ajjhottharanti. Sahaj±t± hont²ti ettha “cakkhusamphassapaccay± vedan±kkhandho atthi kusalo’ti-±divacanato vedan±saññ± asahaj±t±pi gahetabb±. Yadi evanti “papañcet²”ti ettha yadi pañcadv±rajavanasahaj±t± papañcasaªkh± adhippet± t±sa½ paccuppannavisayatt±, kasm± at²t±n±gataggahaºa½ katanti codeti. Itaro “tath± uppajjanato”ti-±din± pariharati. Tattha tath± uppajjanatoti yath± vattam±nak±le, eva½ at²tak±le an±gatak±le ca cakkhudv±re papañcasaªkh±na½ uppajjanato at²t±n±gataggahaºa½ kata½, na at²tesu, an±gatesu v± cakkhur³pesu cakkhudv±rik±na½ t±sa½ uppajjanato.
Manañj±vuso, paµicc±ti ettha duvidha½ mana½ kevala½ bhavaªga½, s±vajjana½ v±. Duvidh± hi kath±. Uppattidv±rakath±ya½ dvikkhattu½ calita½ bhavaªga½ manodv±ra½ n±ma, cakkh±di viya r³p±din± yena ta½ ghaµµita½ tattha upari viññ±ºuppattiy± dv±rabh±vato. Paccayakath±ya½ s±vajjanabhavaªga½, “manosamphassapaccay± atthi kusalo”ti-±d²su hi s±vajjanamanosamphasso icchito, na bhavaªgamanosamphasso asambhavato. Tattha paµhamanaya½ sandh±y±ha “mananti bhavaªgacittan”ti. Dhammeti tebh³makadhamm±rammaºanti imin± sabh±vadhammesu eva kilesuppatt²ti keci, tadayutta½ tadup±d±n±yapi paññattiy± dhamm±rammaºat±ya vuttatt±. Idha pana tebh³mak±pi dhamm± labbhant²ti dassanattha½ “tebh³makadhamm±rammaºan”ti vutta½, na paññattiy± an±rammaºatt±. Evañceta½ sampaµicchitabba½, aññath± akusalacittupp±d± an±rammaº± n±ma siyu½. Uppattidv±rakath±ya½ cakkhuviññ±º±di viya ±vajjanampi dv±rapakkhikamev±ti vutta½ “manoviññ±ºanti ±vajjana½ v±”ti. Paccayakath±ya½ pana ±vajjana½ gahitanti “javana½ v±”ti vutta½. Nayadvaye dhamm±na½ sahaj±tavibh±ga½ dassetu½ “±vajjane gahite”ti-±di vutta½. Yuttamev±ti nippariy±yato yuttameva.
So y±va na paccayapaµivedho sambhavati, t±va paññattimukheneva sabh±vadhamm± paññ±yanti pacceka½ apaññ±paneti ±ha “phasso n±ma eko dhammo uppajjat²”ti. Eva½ phassapaññatti½ paññapessat²ti paññapetv± tabbisayadassana½ ñ±ºa½ upp±dessati. Imasmi½ sati ida½ hot²ti imasmi½ cakkhu-±dike paccaye sati ida½ phass±dika½ paccayuppanna½ hoti. Dv±das±yatanavasen±ti dv±dasanna½ ±yatan±na½ vasena ±gatena paµiccasamupp±danayavasena. Dv±das±yatanapaµikkhepavasen±ti “imasmi½ asati ida½ na hot²”ti paccay±bh±vapaccayuppann±bh±vadassanakkame dv±dasanna½ ±yatan±na½ paµikkhepavasena.
S±vakena pañho kathitoti aya½ pañho s±vakena kathito, iti imin± k±raºena m± nikkaªkh± ahuvattha. Atha v± sa½khittena vuttamattha½ vitth±rena vibhajantena etadagge µhapitena mah±s±vakena pañho kathitoti imin± k±raºena etasmi½ pañhe m± nikkaªkh± ahuvattha, heraññike sati kah±paºa½ saya½ nicchinant± viya ahutv± bhagavato eva santike nikkaªkh± hotha.
205. ¾karonti phala½ t±ya t±ya mariy±d±ya nibbattent²ti ±k±r±, k±raº±ni. P±µiyekkak±raºeh²ti channa½ dv±r±na½ vasena visu½ visu½ papañcak±raºassa niddiµµhatt± vutta½. Atha v± yadipi yattakehi dhammehi ya½ phala½ nibbattati, tesa½ samudit±na½yeva k±raºabh±vo s±maggiy±va phaluppattito, tath±pi pacceka½ tassa k±raºamev±ti katv± vutta½ “p±µiyekkak±raºeh²”ti. Padeh²ti n±m±dipadehi ceva ta½samud±yabh³tehi v±kyehi ca. Ten±ha “akkharasampiº¹aneh²”ti. Akkhar±niyeva hi atthesu yath±vacca½ padav±kyabh±vena paricchijjanti. Byañjaneh²ti atthassa abhibyañjanato byañjanasaññitehi vaººehi. T±ni pana yasm± pariy±yassa akkharaºato “akkhar±n²”ti vuccanti, tasm± ±ha “akkhareh²”ti. Ettha ca imehi ±k±rehi imehi padabyañjanehi papañcasamud±c±rassa vaµµassa ca vivaµµassa ca dassana-attho vibhattoti yojan±. Paº¹iccen±ti paññ±ya. “Kitt±vat± nu kho, bhante, paº¹ito hoti Yato kho bhikkhu dh±tukusalo ca hot²”ti (ma. ni. 3.124) ±disuttapadavasena paº¹italakkhaºa½ dassento “cat³hi v± k±raºeh²”ti-±dim±ha. Saccapaµivedhavasena paº¹icca½ dassitanti paµisambhid±vasena mah±paññata½ dassetu½ “mahante atthe”ti-±di vutta½.
Gu¼ap³vanti gu¼e missitv± katap³va½. Baddhasattugu¼akanti madhusakkhar±hi piº¹²kata½ sattupiº¹a½. Asecitabbaka½ madhu-±din± pageva tehi samayojitabbatt±. Cintakaj±tikoti dhammacint±ya cintakasabh±vo. Sabbaññutaññ±ºenevass±ti sabbaññutaññ±ºeneva assa suttassa guºa½ paricchind±petv± n±ma½ gaºh±pess±mi.

Madhupiº¹ikasuttavaººan±ya l²natthappak±san± samatt±.