5. Anum±nasuttavaººan±

181. Vutt±nus±ren±ti “kur³su, sakkes³”ti ca ettha vuttanay±nus±rena, “bhagg± n±ma j±napadino r±jakum±r±”ti-±din± nayena vacanattho veditabboti attho. Vatthupariggahadivaseti nagaram±panattha½ vatthuvijj±cariyena nagaraµµh±nassa pariggaºhanadivase. Ath±ti pacch±. Nagare nimmiteti tattha anantar±yena nagare m±pite. Tameva susum±ragiraºa½ subhanimitta½ katv± “susum±ragiri”tvevassa n±ma½ aka½su. Susum±rasaºµh±natt± susum±ro n±ma eko giri, so tassa nagarassa sam²pe, tasm± ta½ susum±ragiri etassa atth²ti “susum±ragir²”ti vuccat²ti keci. Bhesaka¼±ti vuccati ghammaº¹agaccha½, keci “setarukkhan”ti vadanti, tesa½ bahulat±ya pana ta½ vana½ bhesaka¼±vananteva paññ±yittha. Bheso n±ma eko yakkho ayuttak±r², tassa tato ga¼itaµµh±nat±ya ta½ vana½ bhesaga¼±vana½ n±ma j±tanti keci. Abhayadinnaµµh±ne j±ta½ vir³¼ha½, sa½vaddhanti attho.
Icch±pet²ti ya½ kiñci attani garahitabba½ vattu½ sabrahmac±r²na½ iccha½ upp±deti, tadatth±ya tesa½ att±na½ vissajjet²ti attho. Paµhama½ dinno hit³padeso ov±do, apar±para½ dinno anus±san². Paccuppann±t²tavisayo v± ov±do, an±gatavisayo anus±san². Otiººavatthuko ov±do, itaro anus±san². So c±ti eva½ pav±ret± so bhikkhu. Dukkha½ vaco etasmi½ vippaµik³lagg±he vipaccan²kas±te an±dare puggaleti dubbaco. Ten±ha “dukkhena vattabbo”ti. Upari ±gateh²ti “p±piccho hot²”ti-±din± (ma. ni. 1.181) ±gatehi so¼asahi p±padhammehi. Pak±rehi ±vaha½ padakkhiºa½, tato padakkhiºato gahaºas²lo padakkhiºagg±h², na padakkhiºagg±h² appadakkhiºagg±h². V±matoti apasabyato, vuttavipariy±yatoti adhipp±yo.
Asantasambh±vanapatthan±nanti asantehi avijjam±nehi guºehi sambh±vanassa patthan±bh³t±na½. Paµi-saddo paccattikapariy±yo, pharaºa½ v±yamana½ idha tath±vaµµh±nanti ±ha “paµippharat²ti paµiviruddho paccan²ko hutv± tiµµhat²”ti. Apas±det²ti khipeti tajjeti. Tath±bh³to ca para½ ghaµµento n±ma hot²ti ±ha “ghaµµet²”ti. Paµi-±ropet²ti y±disena vutto, tassa paµibh±gabh³ta½ dosa½ codakassa upari ±ropeti.
Paµicarat²ti (a. ni. µ². 2.3.68) paµicch±danavasena carati pavattati, paµicch±danattho eva v± carati-saddo anekatthatt± dh±t³nanti ±ha “paµicch±det²”ti. Aññenaññanti paµicch±dan±k±radassananti ±ha “aññena k±raºen±”ti-±di. Tattha añña½ k±raºa½ vacana½ v±ti ya½ codakena cuditakassa dosavibh±vana½ k±raºa½, vacana½ v± vutta½, tato aññeneva k±raºena, vacanena v± paµicch±deti. K±raºen±ti codan±ya am³likabh±vad²paniy± yuttiy±. Vacanen±ti tadatthabodhanena. Ko ±pannoti-±din± codana½ avissajjetv± vikkhep±pajjana½ aññenañña½ paµicaraºanti dasseti, bahiddh± kath±-apan±mana½ vissajjetv±ti ayameva tesa½ viseso. Ten±ha “itthann±man”ti-±di.
Apad²yanti dos± etena rakkh²yanti, l³yanti, chijjant²ti v± apad±na½, (a. ni. µ². 2.3.2) satt±na½ samm±, micch± v± pavattapayogo. Ten±ha “attano cariy±y±”ti.
183. Anuminitabbanti anu anu minitabbo j±nitabbo. Att±na½ anuminitabbanti ca ida½ paccatte upayogavacana½. Ten±ha “anuminitabbo tuletabbo t²retabbo”ti. Att±na½ anuminitabbanti v± attani anum±nañ±ºa½ pavattetabba½. Tatr±ya½ nayo– appiyabh±v±vah± mayi pavatt± p±picchat± p±picch±bh±vato parasmi½ pavattap±picchat± viya. Esa nayo sesadhammesupi. Aparo nayo– sabrahmac±r²na½ piyabh±va½ icchantena p±picchat± pah±tabb± s²lavisuddhihetubh±vato attukka½san±dippah±na½ viya. Sesadhammesupi eseva nayo.
184. Paccavekkhitabboti “na p±piccho bhaviss±mi, na p±pik±na½ icch±na½ vasa½ gato”ti-±din± pati pati divasassa tikkhattu½ v± ñ±ºacakkhun± avekkhitabba½, ñ±ºa½ pavattetabbanti attho. P±picchat±d²na½ pah±na½ pati avekkhitabba½, ayañca attho tabba-saddassa bh±vatthat±vasena veditabbo, kammatthat±vasena pana aµµhakath±ya½ “att±nan”ti paccatte upayogavacana½ katv± vutta½. Sikkhanten±ti tissopi sikkh± sikkhantena. Ten±ha “kusalesu dhammes³”ti.
Tilakanti k±¼atilasetatil±ditilaka½. Sabbappah±nanti sabbappak±rappah±na½. Phale ±gateti phale uppanne. Nibb±ne ±gateti nibb±nassa adhigatatt±. Bhikkhup±timokkhanti “so samaºo, sa bhikkh³”ti eva½ vuttabhikkh³na½ p±timokkha½, na upasampann±na½ eva na pabbajit±na½ ev±ti daµµhabba½. Yasm± cida½ bhikkhup±timokkha½, tasm± vutta½ “ida½ divasassa tikkhattun”ti-±di. Apaccavekkhitu½ na vaµµati attavisuddhiy± ekantahetubh±vato.

Anum±nasuttavaººan±ya l²natthappak±san± samatt±.